Abaddon, or Apollyon ( A-Bâd’Dŏn or A-Pŏl’Yŏn ). The former name is Hebrew and the latter Greek, and both signify The Destroyer. The word is only found in the New Testament in Revelation 9:11.

Revelation 9:11 KJVAnd they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Revelation 9:11 NIVThey had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).

Revelation 9:11 ESVThey have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.

In the OT text ‘ăbhaddôn occurs six times (only in the Wisdom literature), Authorized Version in each case rendering ‘destruction,’ while Revised Version gives ‘Destruction’ in  Job 28:22;  Job 31:12,  Psalms 88:11, but ‘Abaddon’ in  Job 26:6,  Proverbs 15:11;  Proverbs 27:20, on the ground, as stated by the Revisers in their Preface, that ‘a proper name appears to be required for giving vividness and point.’

Etymologically the word is an abstract term meaning ‘destruction,’ and it is employed in this sense in  Job 31:12. Its use, however, in parallelism with Sheol in  Job 26:6,  Proverbs 15:11;  Proverbs 27:20 and with ‘the grave’ in  Psalms 88:11 shows that even in the OT it had passed beyond this general meaning and had become a specialized term for the abode of the dead. In  Job 28:22, again, it is personified side by side with Death, just as Hades is personified in  Revelation 6:6.

So far as the OT is concerned, and notwithstanding the evident suggestions of its derivation (from Heb. ’âbhadh , ‘to perish’), the connotation of the word does not appear to advance beyond that of the parallel word Sheol in its older meaning of the general dwelling-place of all the dead.

In later Hebrew literature, however, when Sheol had come to be recognized as a sphere of moral distinctions and consequent retribution, Abaddon is represented as one of the lower divisions of Sheol and as being the abode of the wicked and a place of punishment.

At first it was distinguished from Gehenna, as a place of loss and deprivation rather than of the positive suffering assigned to the latter. But in the Rabbinic teaching of a later time it becomes the very house of perdition (Targ.[Note: Targum.]on  Job 26:6), the lowest part of Gehenna, the deepest deep of hell.

In  Revelation 9:11 Abaddon is not merely personified in the free poetic manner of  Job 28:22, but is used as the personal designation in Hebrew of a fallen angel described as the king of the locusts and ‘the angel of the abyss,’ whose name in the Greek tongue is said to be Apollyon.

In the Septuagint ’ăbhaddôn is regularly rendered by ἀπώλεια; and the personification of the Hebrew word by the writer of Rev. apparently led him to form from the corresponding Gr. verb (ἀπολλύω, later form of ἀπόλλυμι) a Gr. name with the personal ending ων.

Outside of the Apocalypse the name Abaddon has hardly any place in English literature, while Apollyon, on the contrary, has become familiar through the use made of it in the Pilgrim’s Progress by Bunyan, whose conception of Apollyon, however, is entirely his own. Abaddon or Apollyon was often identified with Asmodaeus, ‘the evil spirit’ of Tob 3:8; but this identification is now known to be a mistake.

Literature.-The articles s.vv. in Hasting’s Dictionary of the Bible (5 vols) and Encyclopaedia Biblica  ; article‘Abyss’ in Encyclopaedia of Religion and Ethics  ; Expository Times xx. [1908-09] 234f.

J. C. Lambert.

Compiled from BiblePortal Wiki