On Christian Doctrine

by Augustine

On Christian Doctrine is an introduction to the interpretation & explanation of the Bible which exerted an enormous influence throughout the Middle Ages.

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Paperback, 191 pages

Published January 11th 1958 by Library of Liberal Arts/Bobb-Merrill (Indianapolis, IN) (first published 397)

tags: theology, catholic, faith, philosophy, christianity, education, classics, religion, nonfiction, christian

Book Quotes

“We made bad use of immortality, and so ended up dying; Christ made good use of mortality, so that we might end up living.”

― Augustine

“Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought.”

― Augustine

topics: Bible, Bible Interpretation, Golden Rule, Love, Scriptures

“For no one should consider anything his own, except perhaps a lie, since all truth is from Him who said, "I am the truth.”

― Augustine

“So anyone who thinks that he has understood the divine scriptures or any part of them, but cannot by his understanding build up this double love of God and neighbor, has not yet succeeded in understanding them.”

― Augustine

topics: Love, Scripture

“Some things are to be enjoyed, others to be used, and there are others to be enjoyed and used.”

― Augustine

“The wisdom of what a person says is in direct proportion to his progress in learning the holy scriptures--and I am not speaking of intensive reading or memorization, but real understanding and careful investigation of their meaning. Some people read them but neglect them; by their reading they profit in knowledge, by their neglect they forfeit understanding.”

― Augustine

“We have wandered far from God; and if we wish to return to our Father's home, this world must be used, not enjoyed, that so the invisible things of God may be clearly seen, being understood by the things that are made,—that is, that by means of what is material and temporary we may lay hold upon that which is spiritual and eternal.”

― Augustine

topics: Augustine, Augustine Of Hippo, The Pilgrim Principle, The World

“Faith will falter if the authority of holy scripture is shaken; and if faith falters, love itself decays. For if someone lapses in his faith, he inevitably lapses in his love as well, since he cannot love what he does not believe to be true.”

― Augustine

“Between temporal and eternal things there is this difference: a temporal thing is loved more before we have it, and it begins to grow worthless when we gain it, for it does not satisfy the soul, whose true and certain rest is eternity; but the eternal is more ardently loved when it is acquired than when it is merely desired.”

― Augustine

“Further, all men are to be loved equally. But since you cannot do good to all, you are to pay special regard to those who, by the accidents of time, or place, or circumstance, are brought into closer connection with you. For, suppose that you had a great deal of some commodity, and felt bound to give it away to somebody who had none, and that it could not be given to more than one person; if two persons presented themselves, neither of whom had either from need or relationship a greater claim upon you than the other, you could do nothing fairer than choose by lot to which you would give what could not be given to both. Just so among men: since you cannot consult for the good of them all, you must take the matter as decided for you by a sort of lot, according as each man happens for the time being to be more closely connected with you. Book 1, Chapter 28 - How we are to decide whom to aid”

― Augustine

“What then, is correctness of speech but the maintenance of the practice of others, as established by the authority of ancient speakers? But the weaker men are, the more they are troubled by such matters. Their weakness stems from a desire to appear learned, not with a knowledge of things, by which we are edified, but with a knowledge of signs, by which it is difficult not to be puffed up in some way; even a knowledge of things often makes people boastful, unless their necks are held down by the Lord's yoke.”

― Augustine

“A person who is a good and true Christian should realize that truth belongs to his Lord, wherever it is found, gathering and acknowledging it even in pagan literature, but rejecting superstitious vanities and deploring and avoiding those who 'though they knew God did not glorify him as God or give thanks but became enfeebled in their own thoughts and plunged their senseless minds into darkness. Claiming to be wise they became fools, and exchanged the glory of the incorruptible God for the image of corruptible mortals and animals and reptiles' [Rom. 1:21-3]”

― Augustine

“I call [love to God] the motion of the soul toward the enjoyment of God for his own sake, and the enjoyment of one's self and of one's neighbor for the sake of God”

― Augustine

topics: Enjoyment, God, Love

“The aim of our orator, then, when speaking of things that are just and holy and good--and he should not speak of anything else--the aim, as I say, that he pursues to the best of his ability when he speaks of these things is to be listened to with understanding, with pleasure, and with obedience. He should be in no doubt that any ability he has and however much he has derives more from his devotion to prayer than his dedication to oratory; and so, by praying for himself and for those he is about to address, he must become a man of prayer before becoming a man of words.”

― Augustine

“I say to those who fail to understand what I write that it is not my fault they do not understand. Suppose they wanted to see the new moon, or not the old one, or a star that was very faint, and I pointed it out with my finger but their eyesight was too weak to see even my finger - surely it would be wrong from the to be annoyed with me for that reason? As for those who manage to learn and assimilate these rules but are still unable to see into the obscure passages of divine scripture, they should consider themselves capable of seeing my finger but not the star to which it points. Both types of objector should stop blaming me and pray for insight to be given to them by God. Although I can move a part of my body as to point to something, I cannot improve their eyesight to make them see even my pointing finger, let alone what I want to point out.”

― Augustine

“It is the duty, therefore, of the eloquent churchman, when he is trying to persuade the people about something that has to be done, not only to teach, in order to instruct them; not only to delight, in order to hold them; but also to sway, in order to conquer and win them.”

― Augustine

“It is the common experience, after all, that things that are well written are not only read with enjoyment by those who come to them for the first time, but also do not fail to be enjoyed when read again by those who know them and whose memory of them has not faded away.”

― Augustine

“A mesma verdade dos raciocínios (veritas counexionum) não foi instituída pelos homens, mas constatada e posta em fórmulas por eles, para poderem aprendê-la ou ensiná-la. A verdade fundamenta-se de modo permanente na razão das coisas e foi estabelecida por Deus.”

― Augustine

topics: Filosofia Cristã, Verdades Eternas

“Four things are to be loved: first, that which is above us; second, we ourselves; third, that which is next to us; fourth, that which is below us.”

― Augustine

Augustine

Aurelius Augustinus - more commonly "St. Augustine of Hippo," or simply "Augustine" - was a philosopher and theologian, and one of the most important figures in the development of Western Christianity. He framed the concepts of original sin and just war. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than a hundred separate titles.

Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and divine grace.
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