Excerpt from Africa and the Beginnings of Christian Latin Literature
The great part played by North Africa in fixing the type of western Christianity was of course no mysterious accident. It was the natural result of the dominating influence of Africa in the Roman world' throughout the period when Christianity was establishing itself in the West and fitting itself for its world-wide mission. This domi nating influence was manifested in every sphere of life and was fairly symbolized by the ascension of sons of Africa to the imperial throne not merely in such shadows as Didius Julianus and Albinus, Mac rinus, Aemilianus, and Memorius, but in a founder of a dynasty like Septimius Severus. The senate is spoken of by Fronto3 as in his day crowded with Africans, and at the same period the consulate appeared almost their peculiar possession.4 It was, however, in the domain of the intellectual life that African dominance had become most apparent.5 The eagerness with which letters were cultivated in the country of the Atlas, from the earliest days of the settlement of the provinces, is attested by the allusions which Roman writers make to the African taste for books and oratory. Horace tells use that whenever the first vogue of a poem was over in Rome, the booksellers had but to pack off the remainders to Ilerda or Utica; the Spaniard and African took them up with avidity. Similarly Juvenal, despair ing of Rome where employment went by favor, advises barristers who had brains to sell, to betake themselves to Gaul, or rather, says he.
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Benjamin Breckinridge Warfield was professor of theology at Princeton Seminary from 1887 to 1921. Some conservative Presbyterians consider him to be the last of the great Princeton theologians before the split in 1929 that formed Westminster Seminary and the Orthodox Presbyterian Church.
Warfield entered Princeton University in 1868 and graduated in 1871 with high honors. Although Warfield studied mathematics and science in college, while traveling in Europe he decided to study theology, surprising even many of his closest friends. He entered Princeton Seminary in 1873, in order to train for ministry as a Presbyterian minister. He graduated in 1876. For a short time in 1876 he preached in Presbyterian churches in Concord, Kentucky and Dayton, Ohio as a "supply pastor". In late 1876 Warfield and his new wife moved to Germany where he studied under Ernst Luthardt and Franz Delitzsch. Warfield was the assistant pastor of First Presbyterian Church in Baltimore, Maryland for a short time. Then he became an instructor at Western Theological Seminary, which is now called Pittsburgh Theological Seminary. He was ordained on April 26, 1879.
During his tenure, his primary thrust (and that of the seminary) was an authoritative view of the Bible. This view was held in contrast to the emotionalism of the revival movements, the rationalism of higher criticism, and the heterodox teachings of various New religious movements that were emerging. The seminary held fast to the Reformed confessional tradition — that is, it faithfully followed the Westminster Confession of Faith.
Warfield's view of evolution may appear unusual for a conservative of his day. He was willing to accept that Darwin's theory might be true, but believed that God guided the process of evolution, and was as such an evolutionary creationist.
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