Inspirational Quotes by A.W. Pink
“He died in 1952, and his last words were, “The Scriptures explain themselves.”
“The craving today is for something light and spicy, and few have patience, still less desire, to examine carefully that which would make a demand both upon their hearts and”
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“I warn every reader of this [article] to beware of quack medicines in religion. Beware of supposing that penitence, reformation, formality, and priestcraft[40] can ever give you peace with God. They cannot do it. It is not in them. The man who says they can must be ignorant of two things: he cannot know the length and breadth of human sinfulness; he cannot understand the height and depth of the holiness of God. There never breathed the man or woman on earth who tried to cleanse himself from his sins and in so doing obtained relief.”
“Afflictions are light when compared with what we really deserve. They are light when compared with sufferings of the Lord Jesus. But perhaps their real lightness is best seen by comparing them with the weight of glory which is awaiting us.”
― A.W. Pink ,
“The becoming attitude for us to take is that of godly fear, implicit obedience, and unreserved resignation and submission. But not only so: the recognition of the sovereignty of God, and the realization that the Sovereign Himself is my Father, ought to overwhelm the heart and cause me to bow before Him in adoring worship. At all times I must say “Even so, Father, for so it seemeth good in Thy sight.”
― A.W. Pink ,
“To turn away from the lifeless preachers and publishers of the day—may involve a real cross. Your motives will be misconstrued, your words perverted, and your actions misinterpreted. The sharp arrows of false report will be directed against you. You will be called proud and self-righteous, because you refuse to fellowship empty professors. You will be termed censorious and bitter—if you condemn in plain speech—the subtle delusions of Satan. You will be dubbed narrow-minded and uncharitable, because you refuse to join in singing the praises of the “great” and “popular” men of the day. More and more, you will be made to painfully realize—that the path which leads unto eternal life is “narrow” and that FEW there are who find it. May the Lord be pleased to grant unto each of us—the hearing ear and obedient heart! “Take heed what you hear” and read!”
“The main difficulty encountered is to define between God’s sovereignty and man’s responsibility. Many have summarily disposed of the difficulty by denying its existence. A certain class of theologians, in their anxiety to maintain man’s responsibility, have magnified it beyond all due proportions, until God’s sovereignty has been lost sight of, and in not a few instances flatly denied. Others have acknowledged that the Scriptures present the sovereignty of God and the responsibility of man, but affirm that in our present finite condition and with our limited knowledge it is to reconcile the two truths, though it is the bounden duty of the believer to receive both. The present writer believes that it has been too readily that the Scriptures themselves do not reveal the several points which show the conciliation of God’s sovereignty and man’s responsibility. While perhaps the Word of God does not clear up all the mystery (and this is said with reserve), it throw much light upon the problem, and it seems to us to God and His Word to prayerfully search the Scriptures for the complete solution of the difficulty, and even though others have thus far searched in vain, that ought only to drive more and more to our knees.”
― A.W. Pink ,
“She left her water pot because she had now found a well of 'living water.' She had come to the well for literal water and that was what her mind was set on. But now that she had obtained salvation, she did not think any more about her water pot. It is always this way. Once our souls truly perceive Christ, once we know Him and receive Him as our personal Savior, we turn away from what we used to think about. Her mind was now fixed on Christ, and she had no thought of well, water, or water pot." Granted, even after we come to Christ and learn to drink of His living water, there can be a time when we must learn how to leave the other "water behind" and it is certainly not always an instantaneous exchange of water, like the woman at the well did. We are not saying that it always has to happen in this manner, but what we are saying is that as we drink of Christ's living water we are able to leave behind the sinful water.”
“God was under no constraint, no obligation, no necessity to create. That He chose to do so was purely a sovereign act on His part, caused by nothing outside Himself, determined by nothing but His own mere good pleasure; for He “worketh all things after the counsel of His own will” (Eph 1:11). That He did create was simply for His manifestative glory. Do”
“To openly defy Him who is clothed with omnipotence, who can rend us in pieces or cast us into Hell any moment He pleases, is the very height of insanity. To”
“What right has the husband to require submission from his wife? None, unless God had appointed it.”
“A spiritual and saving knowledge of God is the greatest need of every human creature.”
“Man in his usual perversity turns the footstool into a throne from whence he would feign direct the Almighty as to what He ought to do, giving the onlooker the impression that if God had half the compassion that those who pray (?) have, all would quickly be right”
“Again, there are multitudes who are quite ready for Christ to justify them, but not to sanctify. Some kind, some degree, of sanctification they will tolerate, but to be sanctified wholly,their "whole spirit and soul and body" (1 Thess. 5:23), they have no relish for. For their hearts to be sanctified, for pride and covetousness to be subdued, would be too much like the plucking out of a right eye. For the constant mortification of all their members they have no taste. For Christ to come to them as Refiner, to burn up their lusts, consume their dross, to dissolve utterly their old frame of nature, to melt their souls, so as to make them run in a new mould, they like not. To deny self utterly, and take up their cross daily, is a task from which they shrink with abhorrence.”
― A.W. Pink ,
“we have quoted freely from the Scriptures and have sought to furnish proof-texts for every statement we have advanced.”
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“God is only truly known in the soul as we yield ourselves to Him, submit to His authority, and regulate all the details of our lives by His holy precepts and commandments.”
“Before any sinner can be saved he must come to the place of realized weakness. This is what the conversion of the dying thief shows us. What could he do? He could not walk in the paths of righteousness for there was a nail through either foot. He could not perform any good works for there was a nail through either hand. He could not turn over a new leaf and live a better life for he was dying. And, my reader, those hands of yours which are so ready for self-righteous acting, and those feet of yours which are so swift to run in the way of legal obedience, must be nailed to the Cross. The sinner has to be cut off from his own workings and be made willing to be saved by Christ. A realization of your sinful condition, of your lost condition, of your helpless condition, is nothing more or less than old-fashioned conviction of sin, and this is the sole prerequisite for coming to Christ for salvation, for Christ Jesus came into the world to save sinners.”
“The demands of justice must be met; the requirements of God’s holiness must be satisfied; the awful debt we incurred must be paid. And on the Cross this was done; done by none less than the Son of God; done perfectly; done once for all. “It is finished.”
“The Scriptures are the transcript of the Father’s will, and that was ever His delight.”
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A.W. Pink (1886 - 1952)
Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."
Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.
His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.
He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.
Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.