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A.W. Tozer

A.W. Tozer

A.W. Tozer (1897 - 1963)

A "20th-century prophet" many called him during his lifetime. For 31 years A.W.Tozer was pastor of Southside Alliance Church in Chicago. He was involved in the missionary alliance movement for most of his pulpit life. A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

Leonard Ravenhill was a close friend of pastor and writer A. W. Tozer and spoke of him as one of the most influential voices in the Church in America. A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Recommends these books by A.W. Tozer:
The Knowledge of the Holy: The Attributes of God by A.W. Tozer
Crucified Life: How To Live Out A Deeper Christian Experience by A.W. Tozer
The Pursuit of God by A.W. Tozer


Aiden Wilson Tozer was born April 21, 1897 on a small farm in Western Pennsylvania, the third of six children. And although he would inspire millions with his preaching and writing, he was given very little education during his childhood.

A. W. Tozer was 66 when he died of a heart attack on May 12, 1963. Buried in a small cemetery in Akron, his tombstone simply and appropriately reads, "A Man of God." He left behind many books that continue to give Christians encouragement and guidance. His writings are as fresh today as when he was alive. His honest and colloquial humor has been known to sweep up congregations in gales of laughter. And his wisdom has left them silent and stunned. For almost 50 years Tozer walked with God, and even though he is gone, he continues to minister to those who are eager to experience God.

      A 20th-century prophet" they called him even in his lifetime. For 31 years he was pastor of Southside Alliance Church in Chicago, where his reputation as a man of God was citywide. Concurrently he became editor of Alliance Life, a responsibility he fulfilled until his death in 1963.

      His greatest legacy to the Christian world has been his 30 books. Because A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

      But he was not a prophet of despair. His writings are messages of concern. They expose the weaknesses of the church and denounce compromise. They warn and exhort. But they are messages of hope as well, for God is always there, ever faithful to restore and to fulfill His Word to those who hear and obey.

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Let him come to God in full determination to be heard. Let him insist that God accept his all, that He take things out of his heart and Himself reign there in power.
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The Lord Jesus Christ Himself is our perfect example, and He knew no divided life. In the Presence of His Father He lived on earth without strain from babyhood to His death on the cross. God accepted the offering of His total life, and made no distinction between act and act. "I do always the things that please him," was His brief summary of His own life as it related to the Father.
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The evil habit of seeking God-and effectively prevents us from finding God in full revelation. In the "and" lies our great woe. If we omit the "and" we shall soon find God, and in Him we shall find that for which we have all our lives been secretly longing.
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The sinner prides himself on his independence, completely overlooking the fact that he is the weak slave of the sins that rule his members.
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As long as Christ sits on the mediatorial throne every day is a good day and all days are days of salvation.
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We have heard the same thing repeated until we are bored. I do not blame those who repeat, because it is necessary that we continue to say the same things. What I complain about is that we are unconscious of that Presence of the one who can take the familiar word and make it brilliantly new. We are dying by degrees in evangelical circles because we are resting in the truth of the Word and are forgetting that there is a Spirit of the Word without which the truth of the Word means nothing to the human spirit at last.
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One of the great leaders of America was Daniel Webster. That great bulging brow of his and those blazing eyes used to hold the Senate spellbound as he stood there and talked to them not with silly quips or funny remarks. The Senate in those days was not composed of half-baked comedians but of strong, noble statesmen who carried the weight of the nation on their shoulders. Someone said, “Mr. Webster, what do you consider the most serious thought that has ever entered your mind?” He said, “The most solemn thought that has ever entered my mind is the accountability to my Maker.
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In natural matters faith follows evidence and is impossible without it, but in the realm of the spirit faith precedes understanding; it does not follow it. The natural man must know in order to believe; the spiritual man must believe in order to know. The faith that saves is not a conclusion drawn from evidence; it is a moral thing, a thing of the spirit, a supernatural infusion of confidence in Jesus Christ, a very gift of God.
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Many of us Christians have become extremely skillful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications.
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What God declares the believing heart confesses without the need of further proof. Indeed, to seek proof is to admit doubt, and to obtain proof is to render faith superfluous. Everyone who possesses the gift of faith will recognize the wisdom of those daring words of one of the early Church fathers: "I believe that Christ died for me because it is incredible; I believe that He rose from the dead because it is impossible.
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Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? (Gal. 3:3).
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We’re Marching to Zion Isaac Watts (1674–1748) Come, we that love the Lord, And let our joys be known; Join in a song with sweet accord, Join in a song with sweet accord And thus surround the throne, And thus surround the throne. We’re marching to Zion, Beautiful, beautiful Zion; We’re marching upward to Zion, The beautiful city of God. Let those refuse to sing Who never knew our God; But children of the heavenly King, But children of the heavenly King May speak their joys abroad, May speak their joys abroad. The hill of Zion yields A thousand sacred sweets Before we reach the heavenly fields, Before we reach the heavenly fields, Or walk the golden streets, Or walk the golden streets. Then let our songs abound, And every tear be dry; We’re marching through Emmanuel’s ground, We’re marching through Emmanuel’s ground, To fairer worlds on high, To fairer worlds on high.
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God's being is unitary; it is not composed of a number of parts working harmoniously, but simply one. There is nothing in His justice which forbids the exercise of His mercy.
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Wait until the time comes when the children of God spread their wings and soar away to meet Him in glory. Then they will see how graceful they are. While on earth, of course, they do not think we are.
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Only after an ordeal of painful self-probing are we likely to discover what we actually believe about God.
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That is how John explains it, and with him agrees the apostle Paul: "For by him were all things created, that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him;
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includes an instant and lifelong duty to love God with every power of mind and soul, to obey Him perfectly,
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The witness of the saints has been in full harmony with prophet and apostle, that an inward principle of self lies at the source of human conduct, turning everything men do into evil. To save us completely Christ must reverse the bent of our nature; He must plant a new principle within us so that our subsequent conduct will spring out of a desire to promote the honor of God and the good of our fellow men. The old self-sins must die, and the only instrument by which they can be slain is the Cross. "If any man come after me, let him deny himself, and take up his cross, and follow me," said our Lord, and years later the victorious Paul could say, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me." My God, shall sin its power maintain And in my soul defiant live! �Tis not enough that Thou forgive, The cross must rise and self be slain. O God of love, Thy power disclose: �Tis not enough that Christ should rise, I, too, must seek the brightening skies, And rise from death, as Christ arose. GREEK HYMN
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In the warm language of personal feeling this is stated in the Forty-second Psalm: "As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?" This is deep calling unto deep, and the longing heart will understand it.
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Among the famous sayings of the Church fathers none is better know than Augustine’s ‘Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.’ The great saint states here in few words the origin and interior history of the human race. God made us for Himself: that is the only explanation that satisfies the heart of a thinking man, whatever his wild reason may say. Should faulty education and perverse reasoning lead a man to conclude otherwise, there is little that any Christian can do for him. For such a man I have no message. My appeal is addressed to those who have been previously taught in secret by the wisdom of God; I speak to thirsty hearts whose longings have been wakened by the touch of God within them, and such as they need no reasoned proof. Their restless hearts furnish all the proof they need.
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