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A.W. Tozer

A.W. Tozer

A.W. Tozer (1897 - 1963)

A "20th-century prophet" many called him during his lifetime. For 31 years A.W.Tozer was pastor of Southside Alliance Church in Chicago. He was involved in the missionary alliance movement for most of his pulpit life. A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

Leonard Ravenhill was a close friend of pastor and writer A. W. Tozer and spoke of him as one of the most influential voices in the Church in America. A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Recommends these books by A.W. Tozer:
The Knowledge of the Holy: The Attributes of God by A.W. Tozer
Crucified Life: How To Live Out A Deeper Christian Experience by A.W. Tozer
The Pursuit of God by A.W. Tozer


Aiden Wilson Tozer was born April 21, 1897 on a small farm in Western Pennsylvania, the third of six children. And although he would inspire millions with his preaching and writing, he was given very little education during his childhood.

A. W. Tozer was 66 when he died of a heart attack on May 12, 1963. Buried in a small cemetery in Akron, his tombstone simply and appropriately reads, "A Man of God." He left behind many books that continue to give Christians encouragement and guidance. His writings are as fresh today as when he was alive. His honest and colloquial humor has been known to sweep up congregations in gales of laughter. And his wisdom has left them silent and stunned. For almost 50 years Tozer walked with God, and even though he is gone, he continues to minister to those who are eager to experience God.

      A 20th-century prophet" they called him even in his lifetime. For 31 years he was pastor of Southside Alliance Church in Chicago, where his reputation as a man of God was citywide. Concurrently he became editor of Alliance Life, a responsibility he fulfilled until his death in 1963.

      His greatest legacy to the Christian world has been his 30 books. Because A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

      But he was not a prophet of despair. His writings are messages of concern. They expose the weaknesses of the church and denounce compromise. They warn and exhort. But they are messages of hope as well, for God is always there, ever faithful to restore and to fulfill His Word to those who hear and obey.

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I say, “Yes, Devil, sin is terrible—but I remind you that I got it from you! And I remind you, Devil, that everything good—forgiveness and cleansing and blessing—everything that is good I have freely received from Jesus Christ!
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God’s purpose in creating Adam and Eve is summed up in what they could do for God that nothing else in the whole creation could do. They had an exclusive on God shared by no other of God’s creation.
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THE MAN WHO IS SERIOUSLY CONVINCED that he deserves to go to hell is not likely to go there, while the man who believes that he is worthy of heaven will certainly never enter that blessed place.
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A superior brain without the saving essence of godliness may turn against the human race and drench the world in blood, or worse, it may loose ideas into the earth which will continue to curse mankind for centuries after it has turned to dust again.
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Any movement toward Christ is ascent, and any direction away from Him is down.
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It is as true today as it was in Bible times that the man who hates his sins too much will get into trouble with those who do not hate sin enough. People resent having their friends turn away from them and by implication condemn their way of life.
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The churches (even the gospel churches) are worldly in spirit, morally anemic, on the defensive, imitating instead of initiating and in a wretched state generally because for two full generations they have been told that justification is no more than a “not guilty” verdict pronounced by the heavenly Father upon a sinner who can present the magic coin faith with the wondrous “open-ses-ame” engraved upon it.
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Grant that men possess perpetual being and the preciousness of every earthly treasure is gone instantly. God is to our eternal being what our heart is to our body. The lungs, the liver, the kidneys have value as they relate to the heart. Let the heart stop and the rest of the organs promptly collapse. Apart from God, what is money, fame, education, civilization? Exactly nothing at all, for men must leave all these things behind them and one by one go to eternity. Let God hide His face and nothing thereafter is worth the effort.
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No shortcut exists. God has not bowed to our nervous haste nor embraced the methods of our machine age. It is well that we accept the hard truth now: The man who would know God must give time to Him. He must count no time wasted which is spent in the cultivation of His acquaintance. He must give himself to meditation and prayer hours on end. So did the saints of old, the glorious company of the apostles, the goodly fellowship of the prophets and the believing members of the holy church in all generations.
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I had rather believe all the fables in the Legend, and the Talmud, and the Alcoram," said Bacon, "than that this universal frame is without a mind. And therefore God never wrought miracles to convince atheism, because His ordinary works convince it.
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Our gifts and talents should also be turned over to Him. They should be recognized for what they are, God's loan to us, and should never be considered in any sense our own. We have no more right to claim credit for special abilities than for blue eyes or strong muscles. "For who maketh thee to differ from another? and what hast thou that thou didst not receive?" The
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Thus we are guilty of a kind of temporary atheism which leaves us alone in the universe while, for the time, God is not. We talk of Him much and loudly, but we secretly think of Him as being absent, and we think of ourselves as inhabiting a parenthetic interval between the God who was and the God who will be. And we are lonely with an ancient and cosmic loneliness.
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Is it not true that for most of us who call ourselves Christians there is no real experience? We have substituted theological ideas for an arresting encounter; we are full of religious notions, but our great weakness is that for our hearts there is no one there. Whatever else it embraces, true Christian experience must always include a genuine encounter with God.
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the hollowness of our worship, and that servile imitation of the world which marks our promotional methods all testify that we, in this day, know God only imperfectly, and the peace of God scarcely at all.
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Therefore I pray in the words of Thy great servant of old, "I beseech Thee so for to cleanse the intent of mine heart with the unspeakable gift of Thy grace, that I may perfectly love Thee and worthily praise Thee.
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Millions call themselves by His Name, it is true, and pay some token respect to Him, but a simple test will show how little He is really honored among them. Let the average man be put to the proof on the question of who is above, and his true position will be exposed. Let him be forced into making a choice between God and money, between God and men, between God and personal ambition, God and self, God and human love, and God will take second place every time. Those other things will be exalted above. However the man may protest, the proof is in the choices he makes day after day throughout his life.
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Such a burden as this is not necessary to bear. Jesus calls us to His rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort.
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Conversion for those first Christians was not a destination; it was the beginning of a journey. And right there is where the Biblical emphasis differs from ours…. In the book of Acts, faith was for each believer a beginning, not an end; it was a journey, not a bed in which to be waiting for the day of our Lord’s triumph.
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Those who take Revelation seriously are convinced of an actual heavenly realm as real as the world we now inhabit. They are persuaded that the day of consummation nears when “the kingdom of the world” becomes “the kingdom of our Lord, and of his Christ,” who “shall reign for ever and ever” (Revelation 11:15).
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If I have a low conception of God, I have a low conception of myself and if I have a low conception of myself, I have a dangerous conception of sin! And if I have a dangerous conception of sin, I have a degraded conception of Christ! So, here's the way it works: God is reduced and man is degraded and sin is underestimated and Christ is disparaged!
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