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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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There is need of a great revival of spiritual life, of truly fervent devotion to our Lord Jesus, of entire consecration to His service. It is only in a church in which this spirit of revival has at least begun, that there is any hope of radical change in the relation of the majority of our Christian people to mission work.
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Salvation comes through a cross and a crucified Christ.
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The enemy uses all his power to lead the Christian, and above all the minister, to neglect prayer. He knows that however admirable the sermon may be, however attractive the service, however faithful the pastoral visitation, none of these things can damage him or his kingdom if prayer is neglected.
topics: Satan , Prayer  
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A readiness to believe every promise implicitly, to obey every command unhesitatingly, to stand perfect and complete in all the will of God, is the only true spirit of Bible study.
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We have within us a self that has its poison from Satan--from hell--and yet we cherish and nourish it. What do we not do to please self and nourish self--and we make the devil within us strong. ... Look at your own life. What are the works of hell? They are chiefly these three: self-will, self-trust, and self-exaltation.
topics: Self-love  
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Abide in Jesus, the sinless One - which means, give up all of self and its life, and dwell in God's will and rest in His strength. This is what brings the power that does not commit sin.
topics: Selfishness  
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Do not confound work and fruit. There may be a good deal of work for Christ that is not the fruit of the heavenly Vine.
topics: Service  
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The world asks, "What does a man own?" Christ asks, "How does he use it?"
topics: Stewardship  
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God is ready to assume full responsibility for the life wholly yielded to Him.
topics: Surrender  
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Just as water ever seeks and fills the lowest place, so the moment God finds you abased and empty, His glory and power flow in.
topics: Surrender  
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May not a single moment of my life be spent outside the light, love and joy of God's presence and not a moment without the entire surrender of myself as a vessel for Him to fill full of His Spirit and His love.
topics: Surrender  
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The fruit of the Spirit is love.” Why? Because nothing but love can expel and conquer our selfishness.
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Let us, at the very commencement of our meditations, admit that there is nothing so natural to man, nothing so insidious and hidden from our sight, nothing so difficult and dangerous, as pride. Let us feel that [as if] nothing but a very determined and persevering waiting on God and Christ will discover [show] how lacking we are in the grace of humility, and how impotent to obtain what we seek. Let us study the character of Christ until our souls are filled with the love and admiration of his lowliness. And let us believe that, when we are broken down under a sense of our pride, and our impotence to cast it out, Jesus Christ himself will come in to impart this grace too, as a part of his wondrous life within us.
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Humility is often identified with penitence and contrition. As a consequence, there appears to be no way of fostering humility but by keeping the soul occupied with its sin. We have learned, I think, that humility is something else, and something more. We have seen in the teaching of our Lord Jesus and the Epistles how often the virtue is inculcated [repeatedly taught] without any reference to sin. In the very nature of things, in the whole relation of the creature to the Creator, in the life of Jesus as he lived it and imparts it to us, humility is the very essence of holiness as of blessedness. It is the displacement of self by the enthronement of God. Where God is all, self is nothing.
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One of the old Church fathers said that we cannot better understand the Trinity than as a revelation of divine love—the Father, the loving One, the Fountain of love; the Son, the beloved one, the Reservoir of love, in whom the love was poured out; and the Spirit, the living love that united both and then overflowed into this world. The Spirit of Pentecost, the Spirit of the Father, and the Spirit of the Son, is love.
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One of the worst things sin did for man was to make him selfish, for selfishness cannot love.
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Oh, that the Holy Spirit might be held in honor as a power to fill us with the very life and nature of God and of Christ!
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Do make this your first prayer every day: “Lord, bless thy saints everywhere.
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As a child, Andrew Murray’s “world” spanned two continents, Africa and Europe; but ultimately his preaching, teaching, and writing fueled spiritual awakening and revival with a worldwide impact. Andrew Murray was born in 1828 in South Africa, into a Dutch Reformed parsonage. At age ten he and a brother sailed to Scotland for schooling and later to Holland for theological studies, before returning ten years later to South Africa for pastoral ministries of their own.
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A dead Christ, I must do everything for; a living Christ does everything for me.
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