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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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The blood was shed to unite us to God.
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And now we also have liberty to enter through the Blood. Sin took away our liberty of approach to God, the Blood perfectly restores to us this liberty. He who will take time to meditate upon the power of that Blood, appropriating it believingly for himself, will obtain a wonderful view of the liberty and directness with which we can now have intercourse with God.
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By his conscience man realises his relationship to God, and n evil conscience tells him that all is not right between God and himself ; not merely that he commits sin, but that he is sinful, and alienated from God. A good or clear conscience bears witness that he is well pleasing to God (Heb. xi, 5). It bears witness not only that his sins are forgiven, but that his heart is sincere before God. He
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The hidden value of His blood is the spirit of self-sacrifice, and where the blood really touches the heart, it works out in that heart, a like spirit of self-sacrifice. We learn to give up ourselves and our lives, so as to press into the full power of that new life, which the blood. has provided.
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It will become clear that there is no single scriptural idea, from Genesis to Revelation, more constantly and more prominently kept in view, than that expressed by the Words—“The Blood.” Our inquiry then is what the Scriptures
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We learn from Hebrews 11:4 that it was by faith that Abel offered an acceptable sacrifice, and his name appears first in the record of those whom the Bible calls believers. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous (Hebrews 11:4).
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Isaac had to die. For Abraham, as well as for Isaac, only by death could freedom from the self-life be obtained. Abraham had to offer Isaac on the altar. That was not an arbitrary command of God. It was the revelation of a divine truth – it is only through death that a life truly consecrated to God is possible.
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Our faith may be strengthened by noticing what the blood has already accomplished. Heaven and hell bear witness to that. Faith will grow by exercising confidence in the fathomless fullness of the promises of God. Let us heartily expect that as we enter more deeply into the fountain, its cleansing, quickening, life-giving power, will be revealed more blessedly. We know that in bathing we enter into the most intimate relationship with the water, giving ourselves up to its cleansing effects. The blood of Jesus is described as a “fountain opened for sin and uncleanness.” (Zech. xiii, I). By the power of the Holy Spirit it streams through the heavenly Temple. By faith I place myself in closest touch with this heavenly stream, I yield myself to it, I let it cover me, and go through me. I bathe in the fountain. It cannot withhold its cleansing and strengthening power. I must in simple faith turn away from what is seen, to plunge into that spiritual fountain, which represents the Savior’s blood, with the assurance that it will manifest its blessed power in me. So let us with childlike, persevering, expectant faith, open our souls to an ever increasing experience of the wonderful power of the blood.
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In that blood, dwelt the soul of the holy Son of God.
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A machine can do work; only life can bear fruit. A law can compel work; only love can spontaneously bring forth fruit. Work implies effort and labor; the essential idea of fruit is that it is the silent, natural, restful produce of our inner life.
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Abiding in the Vine then comes to be nothing more or less than the restful surrender of the soul to let Christ have all and work all,
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He became the true Vine, that we might be true branches. Both in regard to Christ and ourselves the words teach us the two lessons of absolute dependence and perfect confidence.
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As surely as the Husbandman made the Vine what it was to be, will He make each branch what it is to be. Our Father is our Husbandman, the Surety for our growth and fruit. [. . .] He insists upon the truth: Not of itself can the branch bear fruit; except it abide, it cannot bear fruit. “No more can ye, except ye abide in me.” [. . .] Let me learn the lesson. Abiding is to be an act of the will and the whole heart. [ . . . ] You are the branch.—You need be nothing more. You need not for one single moment of the day take upon you the responsibility of the Vine. You need not leave the place of entire dependence and unbounded confidence. Abiding in Me is indispensable, for, you know it, of yourselves you can do nothing to maintain or act out the heavenly life. [. . .] It is the wholehearted surrender in everything to do His will, that gives access to a life in the abiding enjoyment of His love. Obey and abide. [. . .] The purpose is His, He will carry it out; the fruit is His, He will bring it forth; the abiding is His, He will maintain it.
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Moment by moment I’m kept in His love; Moment by moment I’ve life from above.
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They want to claim, want to take, and want to get, and yet what they crave eludes their grasp. Why? Because they do not wait for God to give it.
topics: wait  
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I find that many people mistake faith for the blessing that faith is intended to bring. By faith I am to inherit the promises. Oh, believe and trust God; then look to Him to give the blessing. Be filled with the Holy Spirit.
topics: blessing  
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How often we say prayers, but how little we really pray! May God make us worthy of doing the work for each other.
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The first lesson is this—You may be a very earnest, godly, devoted believer, in whom the power of the flesh is still very strong. That is a very solemn truth. Peter, before he denied Christ, had cast out devils and had healed the sick. Yet, the flesh had power; and, the flesh had room in him.
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One of the great causes why God cannot bless His Church is the want of love. When the body is divided, there cannot be strength. In the time of their great religious wars, when Holland stood out so nobly against Spain, one of their mottoes was: “Unity gives strength.” It is only when God’s people stand as one body, one before God in the fellowship of love, one toward another in deep affection, one before the world in a love that the world can see—it is only then that they will have power to secure the blessing which they ask of God.
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Forsake All I ask you to remember that the disciples were men who had forsaken all to follow Jesus. The Lord Jesus went to a fisherman and said, “Leave your net behind and follow Me.” To another man He said, “Leave your position as a tax collector and come and follow Me.” They did it. They left those things behind and followed Jesus. They could later say by the mouth of Peter, We have forsaken all and followed thee (Matthew 19:27). They left their homes, their families, and their good names. Men mocked and laughed at them. Men called them the disciples of Jesus, and when He was despised and hated, they were hated too. They identified themselves with Him and gave themselves up entirely to follow Him. This is the first step to being filled with the Holy Spirit. We must forsake all to follow Christ.
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