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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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Shall we not accept the salvation that Jesus offers? He gave up His own will; He gave up His own honor; He gave up any confidence in Himself; He lived dependent upon God as a servant whom the Father had sent. There is the salvation we need, the Spirit of humility that was in Christ.
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A new life from above, the life of Christ, must take the place of the self-life; then alone can we be conquerors.
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I see what the joy is; it is the joy of always loving, it is the joy of losing my own life in love to others.
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We prove the value we attach to things by the time we devote to them. The Kingdom should be first every day, and all the day.
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Does not all your anxious restlessness, and futile effort, prove that you have not let God do His work? God is drawing you to Himself. This is not your own wish, and the stirring of your own heart, but the everlasting Divine magnet is drawing you. These restless yearnings and thirstings, remember, are the work of God. Come and be still, and wait upon God. He will reveal Himself.
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the marks of the spiritual man are that he will be a meek man; and that he will have power, and love to help and restore those that are fallen.
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By His death He proved that He possessed life only to hold it, and to spend it, for God.
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The sooner I learn to forget myself in the desire that He may be glorified, the richer will the blessing be that prayer will bring to myself.
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And God is meant to be the home of our souls. Christ came into the world to bring us back to God, and unless we take Christ for what God intended we should, our religion will always be a divided one.
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its beginnings prayer is so simple that the feeble child can pray, yet it is at the same time the highest and holiest work to which man can rise. It is fellowship with the Unseen and Most Holy One. The powers of the eternal world have been placed at its disposal. It is the very essence of true religion, the channel of all blessings, the secret of power and life. Not only for ourselves, but for others, for the Church, for the world, it is to prayer that God has given the right to take hold of Him and His strength.
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Self turned to God is the glory of allowing the Creator to reveal Himself in us. Self turned away from God is the very darkness and fire of hell.
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Let Thy wonderful revelation of a Father's tenderness free all young Christians from every thought of secret prayer as a duty or a burden, and lead them to regard it as the highest privilege of their life, a joy and a blessing.
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Jesus Christ is able, by His divine grace, to prevent the power of self from ever asserting itself or gaining the upper hand; Jesus Christ is willing to become the life of the soul; Jesus Christ is willing to teach us so to follow Him, and to have heart and life set upon Him alone, that He shall ever and always be the light of our souls.
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There are two sorts of prayer: personal and intercessory. The latter ordinarily occupies the lesser part of our time and energy. This may not be. Christ has opened the school of prayer specially to train intercessors for the great work of bringing down, by their faith and prayer, the blessings of His work and love on the world around. There can be no deep growth in prayer unless this be made our aim.
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Blessed Lord! I adore the love with which Thou didst teach a woman, who had refused Thee a cup of water, what the worship of God must be. I rejoice in the assurance that Thou wilt no less now instruct Thy disciple, who comes to Thee with a heart that longs to pray in spirit and in truth. O my Holy Master! do teach me this blessed secret. Teach me that the worship in spirit and truth is not of man, but only comes from Thee; that it is not only a thing of times and seasons, but the outflowing of a life in Thee. Teach me to draw near to God in prayer under the deep impression of my ignorance and my having nothing in myself to offer Him, and at the same time of the provision Thou, my Saviour, makest for the Spirit's breathing in my childlike stammerings. I do bless Thee that in Thee I am a child, and have a child's liberty of access; that in Thee I have the spirit of Sonship and of worship of truth. Teach me, above all, Blessed Son of the Father, how it is the revelation of the Father that gives confidence in prayer; and let the infinite Fatherliness of God's Heart be my joy and strength for a life of prayer and of worship. Amen.
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The extent of our love to the Lord is shown by the way we obey His commands. Love does all that it can to make the loved one happy.
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A firm confidence that the blessing is actually within our reach is the first step toward obtaining it and a powerful impulse in the pursuit.
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Jesus never taught His disciples how to preach, only how to pray. He did not speak much of what was needed to preach well, but much of praying well. To know how to speak to God is more than knowing how to speak to man.
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We cannot be filled with the Spirit until we are prepared to yield ourselves to be led by the Lord Jesus—to forsake and sacrifice everything for this pearl of great price.
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We often do not yield ourselves to God in obedience to His commandment to love our fellow men with Christ’s love. What if that love should flow out to all around, even to those who hate us? This would require much grace and cost us time and trouble and serious prayer.
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