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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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Our Father which art in heaven!' To appreciate this word of adoration aright, I must remember that none of the saints had in Scripture ever ventured to address God as their Father. The invocation places us at once in the centre of the wonderful revelation the Son came to make of His Father as our Father too. It comprehends the mystery of redemption—Christ delivering us from the curse that we might become the children of God. The mystery of regeneration—the Spirit in the new birth giving us the new life. And the mystery of faith—ere yet the redemption is accomplished or understood, the word is given on the lips of the disciples to prepare them for the blessed experience still to come. The words are the key to the whole prayer, to all prayer. It
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Nothing searches and cleanses the heart like true prayer. It teaches one to ask such questions as these: Do I really desire what I pray for? Am I willing to cast out everything to make room for what God is prepared to give me? Is the prayer of my lips really the prayer of my life?
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Unfaithful in prayer, weak in the working of the Spirit, its witness to Christ a mere formality, and unfaithful to its worldwide mission—such are the marks of a powerless church.
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As long as in our worship of God we are chiefly occupied with our own thoughts and exercises, we shall not meet Him who is a Spirit, the unseen One. But to the man who withdraws himself from all that is of the world and man, and prepares to wait upon God alone, the Father will reveal Himself. As he forsakes and gives up and shuts out the world, and the life of the world, and surrenders himself to be led of Christ into the secret of God's presence, the light of the Father's love will rise upon him.
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It is not as if we had to seek to have more of the Spirit: we have Him in the fulness of the gift as it is. It is rather the Holy Spirit who must have more of us. As we yield ourselves entirely to Him He will entirely fill us. It is from WITHIN that the blessing must come: the fountain of living water is already there; the fountain has only to be open and every obstruction cleared and the water shall stream forth. It must spring from WITHIN.
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is at the same time the highest and holiest
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When Jude says, “Pray in the Spirit and keep in the love of God,” he expresses the same thought as Paul, namely that the Holy Spirit wants to cherish us in God’s love in the same manner that the sun warms us each day.
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All these facts teach us that there are two ways in which the Holy Spirit works in us. The first is the preparatory operation in which He simply acts on us but does not yet take up His abode within us, though leading us to conversion and faith and ever urging us to all that is good and holy. The second is the higher and more advanced phase of His working when we receive Him as an abiding gift, as an indwelling Person, concerning whom we know that He assumes responsibility for our whole inner being, working in it both to will and to do. This is the ideal of the full Christian life.
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To know how to speak to God is more than knowing how to speak to man. Not power with men, but power with God is the first thing. Jesus loves to teach us how to pray.
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Be aware that when the world crucified Christ, it crucified you with Him. However, be aware also that when Christ overcame the world on the cross, He made you a conqueror, too.
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Why should a Christian be called upon always to deny himself, his own feeling, and will, and pleasure? Why must he part with his life—that life to maintain which a man is prepared to make any sacrifice? Why should a man hate and lose his life? The answer is very simple. It is because that life is so completely under the power of sin and death that it has to be utterly denied and sacrificed. The self-life must be wholly taken away to make room for the life of God. He that would have the full, the overflowing life of God, must utterly deny and lose his own life.
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It is the very essence of true religion, the channel of all blessings, the secret of power and life. Not only for ourselves, but for others, for the Church, for the world, it is to prayer that God has given the right to take hold of Him and His strength.
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The end and design of all that is written in Scripture is to call us back from the spirit of Satan, the flesh, and the world, to full dependence on and obedience to the Spirit of God.
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God will take upon Himself the responsibility of making you full of the Spirit, not as a treasure which you must carry and keep, but as a power which is to carry and keep you. Therefore, only believe. Count on the love of your Father. In
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The relationship among the members of the church depends on united and unceasing prayer. This relationship is spiritual and can only be maintained by unceasing prayer.
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Do not be thinking of how little you have to bring God, but of how much He wants to give you. Just place yourself before, and look up into, His face; think of His love, His wonderful, tender, pitying love. Just tell Him how sinful and cold and dark all is: it is the Father's loving heart will give light and warmth to yours. O do what Jesus says: Just shut the door, and pray to thy Father, which is in secret.
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Though in its beginnings prayer is so simple that the feeble child can pray, yet it is at the same time the highest and holiest work to which man can rise. It
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Christians should yield themselves wholly to the glorious God who has redeemed them, to delight in serving Him in whose fellowship heaven has already begun. To
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It must be to the glory of God, in full surrender to His will, in full assurance of faith, in the name of Jesus, and with a perseverance that, if need be, refuses to be denied. All this must be learned. It can only be learned in the school of much prayer, for practice makes perfect.
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Perpetual inspiration from the Holy Spirit is as necessary to a life of goodness, holiness, and happiness as the perpetual respiration of air is necessary to animal life. It
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