Inspirational Quotes by Andrew Murray
“Here is the life of holiness as the Thrice Holy gives it: the Father, the first, the Holy One, making holy; the Son, the second, His Holy One, in whom we are; the Spirit, the third, who dwells in us, and through whom we abide in Christ, and Christ in us. Thus it is that the Thrice Holy makes us holy. [. . .] Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, (2 Peter 3:11, KJV).”
“[T]he elements of holiness in us are these, each corresponding to some special aspect of God’s holiness: deep Restfulness (ch. 3), humble Reverence (ch. 4), entire Surrender (ch. 5), joyful Adoration (ch. 6), simple Obedience (ch. 7). These all prepare for the Divine Indwelling (ch. 8). [. . .] It is simply impossible for God to dwell or rule when self is on the throne. [. . .] Just when we see that there is nothing in us to admire or rest in, God sees in us everything to admire and to rest in, because there is room for Himself. [. . .] Lowliness and holiness. Keep fast hold of the intimate connection. Lowliness is taking the place that becomes me; holiness, giving God the place that becomes Him. If I be nothing before Him, and God be all to me, I am in the sure path of holiness. Lowliness is holiness, because it gives all the glory to God.”
“Swifter far than summer's flight, Swifter far than youth's delight, Swifter far than happy night, Art thou come and gone: As the earth when leaves are dead, As the night when sleep is sped, As the heart when joy is fled, I am left alone, alone.”
“The breathing instruments inspire, Wake into voice each silent string, And sweep the sounding lyre! In a sadly pleasing strain, 2 Let the warbling lute complain: Let the loud trumpet sound, Till the roofs all around The shrill echoes rebound; While in more lengthen'd notes and slow, The deep, majestic, solemn organs blow. Hark! the numbers soft and clear Gently steal upon the”
“I steal by lawns and grassy plots, I slide by hazel 6 covers; I move the sweet forget-me-nots That grow for happy lovers. I slip, I slide, I gloom, 7 I glance, Among my skimming swallows; I make the netted sunbeams dance Against my shady shallows.”
“The innocent brightness of a new-born day Is lovely yet: The clouds that gather round the setting sun 19 Do take a sober coloring from an eye That hath kept watch o'er man's mortality; Another race hath been, and other palms are won.”
“THE SOLITARY REAPER. Behold her, single in the field, Yon solitary highland lass! Reaping and singing by herself; Stop here, or gently pass! Alone she cuts and binds the grain, And sings a melancholy strain; O listen! for the vale profound Is overflowing with the sound. No nightingale did ever chaunt More welcome notes to weary bands Of travellers in some shady haunt Among Arabian sands: A voice so thrilling ne'er was heard In spring-time from a cuckoo-bird, Breaking the silence of the seas Among the farthest Hebrides. Will no one tell me what she sings?— Perhaps the plaintive numbers flow For old, unhappy, far-off things, And battles long ago: Or is it some more humble lay, Familiar matter of to-day? Some natural sorrow, loss, or pain, That has been, or may be again? Whate'er the theme, the maiden sang As if her song could have no ending; I saw her singing at her work, And o'er the sickle bending;— I listened, motionless and still; And, as I mounted up the hill, The music in my heart I bore, Long after it was heard no more.”
“Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan; Where palsy shakes a few, sad, last gray hairs, Where youth grows pale, and spectre-thin, and dies; Where but to think is to be full of sorrow And leaden-eyed despairs;”
“Little breezes dusk 3 and shiver Through the wave that runs forever By the island in the river Flowing down to Camelot; Four gray walls, and four gray towers, Overlook a space of flowers, And the silent isle imbowers The Lady of Shalott.”
“And as the boat-head wound along The willowy hills and fields among, They heard her singing her last song, The Lady of Shalott. Heard a carol, mournful, holy, Chanted loudly, chanted lowly, Till her blood was frozen slowly, And her eyes were darkened wholly, Turned to towered Camelot; For ere she reached upon the tide The first house by the water-side, Singing in her song she died, The Lady of Shalott.”
“The presence and the power of the glorified Christ will come to them that are of a humble spirit.”
“Your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory. COLOSSIANS 3:3–4 (NKJV)”
“The power to believe a promise depends entirely on our faith in the one who promises.”
“Have you realized what it means that God sent the Holy Spirit into our hearts? It is nothing less than this: Christ, who had been with the disciples on earth but not in them, came back to them in the Spirit, now to dwell in them just as He had before dwelt with them. All that we read of the wondrous change that came over the disciples—their selfishness changed into love, their pride into humility, their fear of suffering into boldness and joy, their unbelief into fullness of faith, their feebleness into power—was owing to this one thing: the glorified Christ had come to dwell within them as their Life.”
“Let every one then that has received this new life, cultivate this great conviction: it is eternal life that works in me: it works with Divine power: I can and shall become what God will have me be: Christ Himself is my life: I have to receive Him every day as my life given by God to me, and He shall be my life in full power.”
“It is one thing for a minister to be an advocate and supporter of missions: it is another and very different thing for him to understand that they are the chief end of the Church, and therefore the chief end for which his congregation exists. It is only when this truth masters him in its spiritual power, that he will be able to give the subject of missions its true place in his ministry.”
“advance in consecration is conformity to the likeness of Jesus, which affects our dispositions and our habits. The reason I mention disposition and habit is that it is possible to speak of walking in the Spirit while there is still evidence of self. True humility will manifest itself in daily life. The one who has it will take the form of a servant. It is possible to speak of fellowship with a despised and rejected Jesus and of bearing His cross, while the meek and lowly Lamb of God is not seen and rarely sought. The Lamb of God means two things: meekness and death. Let us seek to receive Him in both forms. What a hopeless task if we had to do the work ourselves! Nature never can overcome nature, not even with the help of grace. Self can never cast out self, even in the regenerate man. Praise God! The work has been done, finished, and perfected forever. The death of Jesus, once and for all, is our death to self.”
“It is necessary to understand that it is not sin that humbles most, but grace.”
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Andrew Murray (1828 - 1917)
Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.
Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.
Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".
Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.
Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.
Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)
In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)
Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.