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Andrew Murray

Andrew Murray

Andrew Murray (1828 - 1917)

Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.

Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.


Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.

Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".

Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.

      Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.

      Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)

      In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)

      Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.

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We know the law of human nature: acts produce habits, habits breed dispositions, dispositions form the will, and the rightly-formed will is character.
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Humility is the proper estimate of oneself.” CHARLES SPURGEON
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Humiliation is the only ladder to honor in God's kingdom.
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The highest glory of the creature is in being a vessel, to receive and enjoy and show forth the glory of God. It can do this only as it is willing to be nothing in itself, that God may be everything.
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know the law of human nature: acts produce habits, habits breed dispositions, dispositions form the will, and the rightly-formed will is character.
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The call to humility has been too little regarded in the church because its true nature and importance have been too little apprehended. It is not something that we bring to God, or that He bestows; it is simply the sense of entire nothingness that comes when we see how truly God is everything.
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His humility became our salvation. His salvation is our humility. The life of those who are saved, the saints, must bear this stamp of deliverance from sin and full restoration to their original state; their whole relationship to God and to man marked by an all-pervading humility. Without this there can be no true abiding in God’s presence or experience of His favor and the power of His Spirit; without this no abiding faith or love or joy or strength.
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And so Jesus came to bring humility back to earth, to make us partakers of it, and by it to save us. In heaven He humbled himself to become a man. The humility we see in Him possessed Him in heaven; it brought Him here. Here on earth “He humbled himself and became obedient to death”; His humility gave His death its value, and so became our redemption. And now the salvation He imparts is nothing less and nothing else than a communication of His own life and death, His own disposition and spirit, His own humility, as the ground and root of His relationship with God and His redeeming work.
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faith and humility are at their root one, and that we can never have more of true faith than we have of true humility. It is possible to have strong intellectual convictions and assurance of the truth while pride is still in the heart, but it makes living faith, which has power with God, impossible.
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Satan casts out Satan, it is only to enter afresh in a mightier, though more hidden power. Nothing can avail but this, that the new nature in its divine humility be revealed in power to take the place of the old, to become as truly our very nature as that ever was.
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Let all teachers of holiness, whether in the pulpit or on the platform, and all seekers after holiness, whether in the closet or the convention, take warning: There is no pride so dangerous, so subtle and insidious, as the pride of holiness. It is not that a man ever says, or even thinks, “Stay away. I am too sacred for you!” The thought would be considered ludicrous. But unconsciously there can develop a private habit of soul that feels complacency in its attainments and cannot help but see how far it is ahead of others.
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There is so little of the meek and lowly Lamb of God in those who are called by His name. Let us consider how our lack of love, indifference to the needs and feelings of
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it is important that we know who Christ is, especially the chief characteristic that is the root and essence of His character as our Redeemer. There can be but one answer: it is His humility. What is the Incarnation but His heavenly humility, His emptying himself and becoming man? What is His life on earth but humility; His taking the form of a servant? And what is His atonement but humility? “He humbled himself and became obedient to death.” And what is His ascension and His glory but humility exalted to the throne and crowned with glory? “He humbled himself... therefore God exalted Him to the highest place.
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In the life of earnest Christians who pursue and profess holiness, humility ought to be the chief mark of their uprightness.
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Jesus never taught His disciples how to preach, only how to pray. He
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lead me to cast away my thoughts of what I think I know, and make me kneel before Thee in true teachableness and poverty of spirit.
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every one must have some solitary spot where he can be alone with his God.
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He did not speak much of what was needed to preach well, but much of praying well. To know how to speak to God is more than knowing how to speak to man. Not power with men, but power with God is the first thing. Jesus loves to teach us how to pray.
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Brother, the act of faith, by which you accept and enter this life in the New Covenant, is not commonly an act of power, but often of weakness and fear and much trembling.
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...Cast yourself upon, abandon yourself to this Christ who lived that life of utter surrender to God that He might prepare a new nature which He could impart to you and in which He might make you like Himself.
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