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Augustine

Augustine


Aurelius Augustinus - more commonly "St. Augustine of Hippo," or simply "Augustine" - was a philosopher and theologian, and one of the most important figures in the development of Western Christianity. He framed the concepts of original sin and just war. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than a hundred separate titles.

Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and divine grace.
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Weaned from all passing fancies, let my soul praise You, O God, Creator of all. You did not allow my soul to remain attached to corruptible things with the glue of love, attached to what my senses find pleasing. For things we are attached to go where they will, then they cease, leaving the lover torn with corrupted longings.
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Come, O Lord, and stir our hearts. Call us back to yourself. Kindle your fire in us.
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Who can unravel this most snarled, knotty tangle? It is disgusting, and I do not want to look at it or see it. O justice and innocence, fair and lovely, it is on you that I want to gaze with eyes that see purely and find satiety in never being sated. With you is rest and tranquil life. Whoever enters into you enters the joy of his Lord; there he will fear nothing and find his own supreme good in God who is supreme goodness.
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Thus, little by little, I became conscious where I was; and to have a wish to express my wishes to those who could content them, and I could not; for the wishes were within me, and they without; nor could they by any sense of theirs enter within my spirit. So I flung about at random limbs and voice, making the few signs I could, and such as I could, like, though in truth very little like, what I wished.
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Yet when it happens to me that the music moves me more than the subject of the song, I confess myself to commit a sin deserving punishment, and then I would prefer not to have heard the singer.
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He who for us is life itself descended here and endured our death and slew it by the abundance of his life. In a thunderous voice he called us to return to him, at that secret place where he came forth to us. First he came into the Virgin's womb where the human creation was married to him, so that mortal flesh should not for ever be mortal. Coming forth from thence 'as a bridegroom from his marriage bed, he bounded like a giant to run his course' (Ps 18:6). He did not delay, but ran crying out loud by his words, deeds, death, life, descent, and ascent—calling us to return to him. And he has gone from our sight that we should 'return to our heart' (Isa 46:8) and find him there. He went away and behold, here he is. He did not wish to remain long with us, yet he did not abandon us. He has gone to that place which he never left, 'for the world was made by him' (John 1:10); and he was in the world, and 'came into this world to save sinners' (1 Tim. 1:15). To him my soul is making confession, and 'he is healing it, because it was against him that it sinned' (Ps.40:5).
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But whosoever recount his true merits to Thee, what is it that he recounts to Thee but Thine own gifts? Oh, if men would know themselves to be men...
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So when someone happens to consult the pages of a poet whose verses and intention are concerned with a quite different subject, in a wonderful way a verse often emerges appropriate to the decision under discussion.
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O crooked paths! Woe to the audacious soul, which hoped, by forsaking Thee, to gain some better thing!
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People are moved to wonder by mountain peaks, by vast waves of the sea, by broad waterfalls on rivers, by the all-embracing extent of the ocean, by the revolutions of the stars. But in themselves they are uninterested.
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He was not utterly unskilled in handling his own lack of training, and he refused to be rashly drawn into a controversy about those matters from which there would be no exit nor easy way of retreat. This was an additional ground for my pleasure. For the controlled modesty of a mind that admits limitations is more beautiful than the things I was anxious to know about.
topics: humility  
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I do not know where I came from..For I do not remember.
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Idling of our elders is called business; the idling of boys, though quite like it, is punished by those same elders, and no one pities either the boys or the men.
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In You we do not fear that there will be no home to return to if we wander off. While we are away, You preserve our mansion with a patience that stretches into eternity.
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But where could I find such pleasure in you, Lord - except in you, who teaches us by sorrow, who wound us to heal us, and kill us so that we may not die apart from you.
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Thou art every where, Whom no place encompasseth! and Thou alone art near, even to those that remove far from Thee. Let them then be turned, and seek Thee; because not as they have forsaken their Creator, hast Thou forsaken Thy creation.
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I did not yet love, and I loved to love; I sought what I might love, in love with loving.
topics: love  
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The theater enchanted me with its images of my own miseries. Its plays added fuel to my fire. What makes someone want to be made sad? Why behold doleful tragedies, vicariously experiencing what does not have to be suffered? Yet the spectator wants to feel sorrow at the stories, and this very anguish is pleasure. This seems to be wretched insanity.
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What is time? Who can explain this easily and briefly? Who can comprehend this even in thought so as to articulate the answer in words? Yet what do we speak of, in our familiar everyday conversation, more than of time? We surely know what we mean when we speak of it. We also know what is meant when we hear someone else talking about it. What then is time? Provided that no one asks me, I know. If I want to explain it to an inquirer, I do not know. But I confidently affirm myself to know that if nothing passes away, there is no past time, and if nothing arrives, there is no future time, and if nothing existed there would be no present time. Take the two tenses, past and future. How can they 'be' when the past is not now present and the future is not yet present? Yet if the present were always present, it would not pass into the past: it would not be time but eternity. If then, in order to be time at all, the present is so made that it passes into the past, how can we say that this present also 'is'? The cause of its being is that it will cease to be. So indeed we cannot truly say that time exists except in the sense that it tends toward non-existence.
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But every one of these qualities are gifts of my God: I did not give them to myself. They are good qualities, and their totality is my self. Therefore he who made me is good, and he is my good, and I exult to him, for all the good things that I was even as a boy.
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