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Augustine

Augustine


Aurelius Augustinus - more commonly "St. Augustine of Hippo," or simply "Augustine" - was a philosopher and theologian, and one of the most important figures in the development of Western Christianity. He framed the concepts of original sin and just war. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than a hundred separate titles.

Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and divine grace.
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There are many going afar to marvel at the heights of mountains, the mighty waves of the sea, the long courses of great rivers, the vastness of the ocean, the movements of the stars, yet they leave themselves unnoticed!
Augustine  
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For out of the perverse will came lust, and the service of lust ended in habit, and habit, not resisted, became necessity.
Augustine  
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Trust the past to God's mercy, the present to God's love and the future to God's providence.
Augustine  
topics: Trust  
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We have wandered far from God; and if we wish to return to our Father's home, this world must be used, not enjoyed, that so the invisible things of God may be clearly seen, being understood by the things that are made,—that is, that by means of what is material and temporary we may lay hold upon that which is spiritual and eternal.
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Faith will falter if the authority of holy scripture is shaken; and if faith falters, love itself decays. For if someone lapses in his faith, he inevitably lapses in his love as well, since he cannot love what he does not believe to be true.
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Between temporal and eternal things there is this difference: a temporal thing is loved more before we have it, and it begins to grow worthless when we gain it, for it does not satisfy the soul, whose true and certain rest is eternity; but the eternal is more ardently loved when it is acquired than when it is merely desired.
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Further, all men are to be loved equally. But since you cannot do good to all, you are to pay special regard to those who, by the accidents of time, or place, or circumstance, are brought into closer connection with you. For, suppose that you had a great deal of some commodity, and felt bound to give it away to somebody who had none, and that it could not be given to more than one person; if two persons presented themselves, neither of whom had either from need or relationship a greater claim upon you than the other, you could do nothing fairer than choose by lot to which you would give what could not be given to both. Just so among men: since you cannot consult for the good of them all, you must take the matter as decided for you by a sort of lot, according as each man happens for the time being to be more closely connected with you. Book 1, Chapter 28 - How we are to decide whom to aid
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However alarming, however distressing self-knowledge may be, better that than the tremendous evils of self-ignorance."--Caird.
Augustine  
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They were angry with their Lord in behalf of their idols, they who even if they were angry with their slave on their idol's account, were to be condemned. For their slave was better than their idol: for God made their slave, the carpenter made their idol. They were so angry in their idol's behalf, that they feared not to be angry with their Lord.
Augustine  
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even in pressing straits the word of God is not bound, not even in preachers who are bound.
Augustine  
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What then, is correctness of speech but the maintenance of the practice of others, as established by the authority of ancient speakers? But the weaker men are, the more they are troubled by such matters. Their weakness stems from a desire to appear learned, not with a knowledge of things, by which we are edified, but with a knowledge of signs, by which it is difficult not to be puffed up in some way; even a knowledge of things often makes people boastful, unless their necks are held down by the Lord's yoke.
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Vanity and truth are directly contrary to one another.
Augustine  
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For it is one thing to fall into sin, another to form the habit of sinning.
Augustine  
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There is something in humility which, strangely enough, exalts the heart, and something in pride which debases it. This seems, indeed, to be contradictory, that loftiness should debase and lowliness exalt. But pious humility enables us to submit to what is above us; and nothing is more exalted above us than God; and therefore humility, by making us subject to God, exalts us."--De Civ. Dei, xiv. sec. 13.
Augustine  
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Gregory observed that our Saviour had not styled us the sugar but the salt of the earth,
Augustine  
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But Thou, being the Good, needing no good, art ever at rest, because Thou Thyself art Thy rest. And what man will teach man to understand this? Or what angel, an angel? Or what angel, a man? Let it be asked of Thee, sought in Thee, knocked for at Thee; so, even so shall it be received, so shall it be found, so shall it be opened. [1433] Amen.  
Augustine  
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We are not delivered from offences, but it is equally true that we are not deprived of our refuge; our griefs do not cease, but our consolations are equally abiding.
Augustine  
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Observe how often these two qualities, loving mercy and truth, are joined together in the holy Scriptures. For in His loving mercy He called sinners, and in His truth He judgeth those who when called refused to come.
Augustine  
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the princes of the city of Christ patiently wait for the time of a blessedness that is not fallacious.
Augustine  
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No doubt, then, that a free curiosity has more force in our learning these things, than a frightful enforcement.
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