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Basilea Schlink

Basilea Schlink

Basilea Schlink (1904 – 2001)

She was used of the Lord to help found the Evangelical Sisterhood of Mary. The Lord has used her writings powerfully to help encourage the greater body of Christ of future sufferings for the Lord and how to endure them. Also one of the burdens of her ministry was to share in the sufferings of the Lord and share the sorrow that Jesus has for a lost world and a backslidden church.

"In heaven we will say, ‘Do you remember the time we celebrated a festival of heaven on earth with Mother Basilea?'" - Corrie ten Boom. "To visit one of the Kanaan sanctuaries that they have assembled around the world is to visit a taste of the kingdom on earth." - Greg Gordon

Recommends these books by Basilea Schlink:
My All for Him: Fall in Love With Jesus All over Again by Basilea Schlink
You Will Never Be the Same by Basilea Schlink
Ruled by the Spirit by Basilea Schlink


Basilea Schlink, born Klara Schlink was a German religious leader and writer. She was leader of the Evangelical Sisterhood of Mary, which she cofounded, from 1947 to 2001.

Some years later Schlink was living in a badly bombed Germany with few resources, but it was important for her to repent for Germany's cruel treatment of other nations during the war, especially the Jews. She felt the temptation to marry like other young women did. Instead she gave her mission the first priority, and so she became a Sister of Mary.

On March 30, 1947, she and Erika Madauss founded The Evangelical Sisterhood of Mary in Darmstadt. In 1948 both the founders and the first seven sisters became nuns. From then on, Dr. Klara Schlink called herself Mutter Basilea and Erika Madaus called herself Mutter Martyria. Today, The Evangelical Sisterhood of Mary has 11 subdivisons all over the world, with in total 209 sisters, and about 130 of these are situated in Darmstadt.

      Klara Schlink, religious leader and writer: born Darmstadt, Germany 21 October 1904; leader, Evangelical Sisterhood of Mary 1947-2001, taking the name Mother Basilea; died Darmstadt 21 March 2001.

      Basiliea Schlink was the co-founder and spiritual leader for half a century of the Evangelical Sisterhood of Mary, a community dedicated to a Christian literature and radio ministry. She was herself a prolific writer, her devotional books, pamphlets and hymns being translated into more than 60 languages.

      The Sisterhood of Mary, initially Lutheran but now interdenominational, numbers more than 200 women from 20 countries, with 14 men in the affiliated Canaan Franciscan Brothers. It has branched out from its centre in Germany, at Darmstadt near Frankfurt, to Australia, Israel and the United States, and has one community at Radlett in Hertfordshire. The Sisterhood publishes tracts in 90 languages and distributes them on all five continents, while its radio and television programmes are broadcast in 23 languages.

      Perhaps Mother Basilea's most noted contribution to religious life was her work for reconciliation between Germans and Jews. As a young woman she had learnt with horror of the Nazi extermination of the Jewish communities of her homeland and much of Europe, and dedicated her life to seeking forgiveness and overcoming the legacy of this mutual bitterness.

      As national president of the Women's Division of the German Student Christian Movement from 1933 to 1935, Schlink refused to comply with Nazi edicts barring Jewish Christians from meetings.

      It was not until March 1947 that Schlink and Madauss were eventually able to fulfil their vision of establishing the Sisterhood.

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Our objections - whether they be theological or psychological - usually have but one root: It is pride that makes us reject the message of repentance. For repentance means humbling ourselves before God and man, changing our ways and making amends. In doing so, we admit that our former ways were wrong, and that is humbling. No other sin is so firmly ingrained in our hears as pride, especially in the hearts of those who acknowledge Jesus as their Savior.
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Our repentance should begin with the fact that we have no longer taken the Word of God seriously and have not come to repentance. We dared to use our own standards and were satisfied when we lived up to them. We are like the Pharisees. Outwardly we participate in Christian activities, perhaps even enthusiastically...And we think that this is enough. We use our own yardstick. But God will measure our lives according to His standards, and we shall have no excuse when we appear before His judgment seat, for He has clearly proclaimed His standards in His Word.
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Only penitent sinners, who are granted forgiveness, are set on fire with love for Jesus. So I can testify how impoverished a life without daily repentance is. Heaven does not draw near. The radiance of joy is missing. There is no adoration or songs of praise. Love for Jesus is not burning in one's heart. There is no power in one's ministry, and it bears no fruit.
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We are apathetic and indifferent towards our sins, and we are usually not disturbed by them at all. We are more likely to weep over what is done to us, or over difficult leadings. We weep over our sorrows, troubles and disappointments. Each one of us does so, for this is our human nature. But not everyone comes to the point of true contrition and repentance and weeps over his sins. Such reactions are foreign to human nature. The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.
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Self-justification - that is, claiming one's innocence and thus in the final analysis blaming God - is an inheritance we have received from Adam and Eve. Even the worst criminals have this urge to exonerate themselves. They claim innocence in the face of the most heinous crimes. Prison chaplains write that there is no place like prison to find so many self-righteous people, maintaining that they are actually innocent. They think they have been imprisoned unjustly. We human beings have an excuse for everything and thus we see no reason why we should repent and turn from our ways. If we think we are in the right, that we have good reason to justify ourselves and say that we are not guilty, why should we repent?
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People say, "How can God let that happen? How can God remain silent about all the wicked things that happen on earth, about all the terrible crimes that are committed?" And here again self-righteousness makes us blind and deaf. We no longer perceive how God speaks in judgment through wars and all the other troubles in the world. Yes, He is speaking powerfully. Such judgments are His last attempt to win us back in love.
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How quick we are to reject what others tell us! How fast we are to cast the blame on others, saying they always criticize us and find fault with us, they are not satisfied with anything we do, they do not understand us. But if we cannot accept anything others tell us, we are proud. The humble want to hear what others tell them. They have the courage to hear the truth about themselves and to admit that they need to change. Whether it is a small matter or a big matter, they say, "Yes, it is true. I need to turn over a new leaf.
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To be spiritually alive is to live in repentance. Spiritually dead are those Christians who never weep over their sins or who have long ceased to do so. Dead - in God's eyes - are those Christians who can no longer rejoice over God's forgiveness. Whenever this joy is missing, even if we may call ourselves committed Christians, there is something wrong in our lives.
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In the darkest of nights cling to the assurance that God loves you, that He always has advice for you, a path that you can tread and a solution to your problem--and you will experience that which you believe. God never disappoints anyone who places his trust in Him.
topics: Assurance  
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It takes spiritual authority to bless others. Many Christians say, "God bless you," but one clearly senses that although the words express a kind wish, they lack real spiritual authority.
topics: Godliness  
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How different the world would look, how different the state of our nation would be, if there were more sanctified priestly souls! These are souls who have the power to bless, for they intercede with sanctified hearts. They never begin their daily time of intercessory prayer without having first brought to the cross all that is unholy in their lives, so that their old self can be crucified there with Jesus, the sacrificial Lamb.
topics: Intercession  
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Do not be lazy. Run each day's race with all your might, so that at the end you will receive the victory wreath from God. Keep on running even when you have had a fall. The victory wreath is won by him who does not stay down, but always gets up again, grasps the banner of faith and keeps on running in the assurance that Jesus is Victor.
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Everything God does is love -- even when we do not understand Him.
topics: Love  
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Do not lose yourself in your everyday work and activities. Rather, lose yourself in God. When you are doing work, let your innermost heart be centered on Him. Live in His presence and abide in Him. Then your work will follow you into eternity, and you will reap a rich harvest.
topics: Meditation  
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Prayer means lovingly contemplating the Father, the Son and the Holy Spirit, allowing our hearts to be enkindled to praise and adore the love and omnipotence of the most blessed Trinity.
topics: Prayer , The Trinity  
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The increasing lawlessness and the fact that love has grown cold - signs that Jesus specifically named for the end times (Matthew 24:12) - are put aside by the Church as being of no great importance, although the unprecedented facts and examples are alarming. We need to call to mind certain trends in the past years. The soaring crime rate. The glorification of brutality and perverse forms of sex. The increase in drugs, which have already claimed millions of addicts. The alarming growth of involvement in occult activities, and in spiritism and even satanic cults. And all this is taking place in "Christian" nations, yes, mainly in these countries, and even in their churches. Who takes this as a challenge to pray, fast and repent?
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Only repentance can save us from spiritual death and lead us to eternal life, and only repentance lets us have a foretaste of this divine life here and now.
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Thus the penitent are actually sincere, truthful and realistic. They sorrow for their sins before it it too late, unlike others who neglect to do so and will be sorry for their sins for all eternity. They are grieved over their sins now, so that they can turn over a new leaf and begin to lead a new and different life.
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If we are discouraged because we lack repentance and excuse ourselves by saying that it does not lie in our power to obtain a contrite heart, because repentance can only be granted as a miracle of the Holy Spirit, it is a sign that our thinking has been clouded by the Enemy.
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The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.
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