Read & Study the Bible Online - Bible Portal
Blaise Pascal

Blaise Pascal


Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.

At 16, Pascal began designing a calculating machine, which he finally perfected when he was thirty, the pascaline, a beautiful handcrafted box about fourteen by five by three inches. The first accurate mechanical calculator was born.

Pascal was dismayed and disgusted by society's reactions to his machine and completely renounced his interest in science an mathematics, devoting the rest of his life to God. He is best known for his collection of spiritual essays, Les Pensees.

Ironically, Pascal, who was a genius by any measure, with one of the finest brains of all time, died of a brain hemorrhage at the age of 39.

      Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.

      He was a child prodigy who was educated by his father, a Tax Collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalizing the work of Evangelista Torricelli.

      In 1646, he and his sister Jacqueline identified with the religious movement within Catholicism known by its detractors as Jansenism. Following a mystical experience in late 1654, he had his "second conversion", abandoned his scientific work, and devoted himself to philosophy and theology. His two most famous works date from this period: the Lettres provinciales and the Pensees.

      In honor of his scientific contributions, the name Pascal has been given to the SI unit of pressure, to a programming language, and Pascal's law (an important principle of hydrostatics), and as mentioned above, Pascal's triangle and Pascal's wager still bear his name.

... Show more
Power rules the world, not opinion, but it is opinion that exploits power. It is power that makes opinion. To be easygoing can be a fine thing according to our opinion. Why? Because anyone who wants to dance the tightrope will be alone, and I can get together a stronger body of people to say there is nothing fine about it.
4 likes
Everything that is incomprehensible does not cease to exist.
4 likes
Nothing strengthens the case for scepticism more than the fact that there are people who are not sceptics. If they all were, they would be wrong.
4 likes
I feel that it is possible that I might never have existed, for my self consists in thought; therefore I who think would never have been if my mother had been killed before I had come to life; therefore I am not a necessary being. I am not eternal or infinite either…
4 likes
Thought constitutes the greatness of man. Man is a reed, the most feeble thing in nature, but he is a thinking reed.
4 likes
Man is neither angel nor brute, and the unfortunate thing is that he who would act the angel acts the brute.
3 likes
We know the truth not only through our reason but also through our heart. It is through the latter that we know first principles, and reason, which has nothing to do with it, tries in vain to refute them.
3 likes
Ecclesiastes shows that man without God is in total ignorance and inevitable misery.
3 likes
God is or He is not. But to which side shall we incline? Let us weigh the gain and the lose in wagering that God is. Let us estimate the two changes. If you gain, you gain all; if you lose, lose nothing. Wager then without any hesitation that He is
topics: god  
3 likes
The immortality of the soul is a matter which is of so great consequence to us, and which touches us so profoundly, that we must have lost all feeling to be indifferent as to knowing what it is.
3 likes
I am in terrible ignorance of everything. I know not what my body is, nor my senses, nor my soul, not even that part of me which thinks what I say, which reflects on all and on itself, and knows itself no more than the rest. I see those frightful spaces of the universe which surround me, and I find myself tied to one corner of this vast expanse, without knowing why I am put in this place rather than in another, nor why the short time which is given me to live is assigned to me at this point rather than at another of the whole eternity which was before me or which shall come after me. I see nothing but infinites on all sides, which surround me as an atom and as a shadow which endures only for an instant and returns no more. All I know is that I must soon die, but what I know least is this very death which I cannot escape.
3 likes
Make religion attractive, make good men wish it were true, and then show that it is. Worthy of reverence because it really understands human nature. Attractive because it promises true good.
topics: apologetics  
3 likes
The Stoics say, " Retire within yourselves; it is there you will find your rest." And that is not true. Others say, "Go out of yourselves; seek happiness in amusement." And this is not true. Illness comes. Happiness is neither without us nor within us. It is in God, both without us and within us.
3 likes
All men naturally hate one another. They employ lust as far as possible in the service of the public weal. But this is only a pretence and a false image of love; for at bottom it is only hate.
3 likes
In a word, the Self has two qualities: it is unjust in itself since it makes itself the centre of everything; it is inconvenient to others since it would enslave them; for each self is the enemy, and would like to be the tyrant of all others. You take away its inconvenience, but not its injustice, and so you do not render it lovable to those who hate injustice; you render it lovable only to the unjust, who do not any longer find in it an enemy. And thus you remain unjust, and can please only the unjust
3 likes
Jesus Christ is the god whom we approach without pride, and before whom we humble ourselves without despair.
3 likes
The last thing one knows when writing a book is what to put first.
topics: thought  
3 likes
Ciascuno esamini i propri pensieri: li troverà sempre occupati dal passato e dall'avvenire. Non pensiamo quasi mai al presente, o se ci pensiamo, è solo per prenderne lume al fine di predisporre l'avvenire. Il presente non è mai il nostro fine: il passato o il presente sono i nostri mezzi; solo l'avvenire è il nostro fine. Così non viviamo mai, ma speriamo di vivere, e, preparandoci sempre ad essere felici, è inevitabile che non siamo mai tali.
topics: life-lessons  
3 likes
The eternal silence of these infinite spaces fills me with dread.
3 likes
What must I do? I see nothing but obscurities on every side.' 'Shall I believe I am nothing? Shall I believe I am God?
3 likes

Group of Brands