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Blaise Pascal

Blaise Pascal


Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.

At 16, Pascal began designing a calculating machine, which he finally perfected when he was thirty, the pascaline, a beautiful handcrafted box about fourteen by five by three inches. The first accurate mechanical calculator was born.

Pascal was dismayed and disgusted by society's reactions to his machine and completely renounced his interest in science an mathematics, devoting the rest of his life to God. He is best known for his collection of spiritual essays, Les Pensees.

Ironically, Pascal, who was a genius by any measure, with one of the finest brains of all time, died of a brain hemorrhage at the age of 39.

      Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.

      He was a child prodigy who was educated by his father, a Tax Collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalizing the work of Evangelista Torricelli.

      In 1646, he and his sister Jacqueline identified with the religious movement within Catholicism known by its detractors as Jansenism. Following a mystical experience in late 1654, he had his "second conversion", abandoned his scientific work, and devoted himself to philosophy and theology. His two most famous works date from this period: the Lettres provinciales and the Pensees.

      In honor of his scientific contributions, the name Pascal has been given to the SI unit of pressure, to a programming language, and Pascal's law (an important principle of hydrostatics), and as mentioned above, Pascal's triangle and Pascal's wager still bear his name.

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Wisdom is a return to childhood.
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Thus our dignity consists in thought. It is on thought that we must depend for our recovery, not on space and time, which we could never fill. Let us then strive to think well; that is basic principle of morality. (54)
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I have often said the soul cause of man’s unhappiness is that he does not know how to stay quietly in a room. (Page 32)
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Истинското красноречие се смее над превзетостта, истинската нравественост се смее над нравоучението.
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No man ever believes with a true and saving faith unless God incline his heart, and no man when God does incline his heart can refrain from believing.
topics: faith  
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I do not know whether God exists, but I know that I have nothing to gain from being an atheist if he does not exist, whereas I have plenty to lose if he does. Hence, this justifies my belief in God.
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Truth is not an object to be possessed; it is a living thing recognized, cultivated by the mind and heart.
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l'silence eternal de ces espaces infinis m'effraie
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Nu m-ai fi cautat, daca nu m-ai fi gasit
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Însa în cazul în care universul l-ar strivi, omul ar fi înca mai nobil decât ceea ce-l ucide; pentru ca el stie ca moare; iar avantajul pe care universul îl are asupra lui, acest univers nu-l cunoaste.
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Omul este asa de mare, încât maretia lui reiese si din aceea ca el se stie nenorocit.
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S'il se vante, je l'abaisse, S'il s'abaisse, je le vante; Et le contredis toujours, Jusqu'à ce qu'il comprenne Qu'il est un monstre incompréhensible.
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The sole case of man's unhappiness is that he does not know how to stay quietly in his room
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The parts of the universe . . . all are connected with each other in such a way that I think it to be impossible to understand any one without the whole.
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He who does not see the vanity of the world is himself very vain. Indeed who do not see it but youths who are absorbed in fame, diversion, and the thought of the future? But take away diversion, and you will see them dried up with weariness. They feel then their nothingness without knowing it; for it is indeed to be unhappy to be in insufferable sadness as soon as we are reduced to thinking of self, and have no diversion.” If our condition were truly happy, we would not need diversion from thinking of it in order to make ourselves happy. As men are not able to fight against death, misery, ignorance, they have taken it into their heads, in order to be happy, not to think of them at all. The only thing which consoles us for our miseries is diversion, and yet this it the greatest of our miseries. For it is this which principally hinders us from reflecting upon ourselves, and which makes us insensibly ruin ourselves. Without this we should be in a state of weariness, and this weariness would spur us to seek a more solid means of escaping from it. But diversion amuses us, and leads us unconsciously to death
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So imprudent are we that we wander in the times which are not ours, and do not think of the only one which belongs to us; and so idle are we that we dream of those times which are no more, and thoughtlessly overlook that which alone exists.
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The virtue of a man ought to be measured not by his extraordinary exertions, but by his every-day conduct.
topics: virtue  
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Inima îşi are propriile raţiuni pe care raţiunea nu le cunoaşte|
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The end point of rationality is to demonstrate the limits of rationality
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The brutes do not admire each other. A horse does not admire his companion. Not that there is no rivalry between them in a race, but that is of no consequence; for, when in the stable, the heaviest and most ill-formed does not give up his oats to another as men would have others do to them. Their virtue is satisfied with itself.
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