Inspirational Quotes by D.A. Carson

“In verse 12 Paul makes the general point that God judges people by what they know, not by what they do not know Hence: "All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law" (2:12). Jesus had similarly tied human responsibility to human privilege: the more we know, the more severely we are held accountable (Matt. 11:20-24).”

“This means that the sophisticated form of the “carnal Christian” theory, which postulates that some people make a profession of faith, shortly thereafter return to a lifestyle indistinguishable from that of any unbeliever, yet finally make it into heaven by the skin of their teeth (“as one escaping through the flames”), finds no warrant whatever in this passage. Even the “worldly” or “carnal” Christian is still identifiably a Christian, and in this passage it is the church builders who barely escape the flames, not the “ordinary” church folk themselves.”

“God's faithfulness through all generations is grounded, as we have seen, in the fact that God's word stands firm in the heavens, but it is also grounded in God's creative and providential work: "you established the earth, and it endures. Your laws endure to this day, for all things serve you" (119:90-9 1). The same omniscient, ordering, reflective mind stands behind both creation and revelation.”

“The pace of change is so fast that different generations are clashing with each other almost like competing cultures. For example, the radically different tastes in music that divide many congregations at the moment are, in part, culture clashes. And it is not easy to be wise. Some wag has said that the last seven words of the church will be, “We’ve always done it this way before.” On the other hand, I have some sympathy for the position of C. S. Lewis, who maintained that he could put up with almost any pattern of corporate worship, so long as it did not change too often. His point is that mere novelty is in fact distracting. The deepest and best corporate worship takes place when the forms are so familiar you never see them and can penetrate the reality.”

“This includes more than the well-known paradox: slavery to God is perfect freedom. For a start, freedom must be defined. If our steps are directed to God's word, there is freedom from sin (cf. 119:133); observance of God's "precepts" is tied to walking about in "freedom" (119:45). Moreover, reflection on and conformity with God's words generates not narrow-minded bigotry, but a largeness of spirit that potentially stretches outward to the farthest dimensions of the mind of God; for "your commands are boundless.”

“It is not that God makes us constitutionally unable to understand him, and then toys with us for his own amusement. Rather, he has made us for himself, but we have run from him. The heart of our lostness is our profound self-focus.”

“If chastening were merely a matter of remedial education to morally neutral people, the timing and severity would not matter very much; we would learn. But the Bible insists that this side of the Fall we are by nature and persistent choice rebels against God. If we are chastened, we whine at God's severity. If we are not chastened, we descend into debauchery until the very foundations of society are threatened.”

“Christian leaders do not try to be independent gurus, all-wise teachers. They see themselves simply as servants and want other Christians to see them that way, too. But they are servants of one particular Master: they serve Jesus Christ.”

“Orthodoxy often requires us to be hard precisely where the world is soft, and soft where the world is hard. It means condemning the homosexual lifestyle and being labeled bigots. It means caring for AIDS patients though many think us fools. It means respecting the rule of law though our culture is increasingly lawless. It means visiting the prisoners who offend that law though our culture would prefer to forget them. In every way that matters, Christianity is an affront to the world; it is countercultural.43”

“In the context, the “spiritual man” is the person with the Holy Spirit, over against “the man without the Spirit.” The “spiritual man,” in short, is the Christian, not a member of an elite coterie of Christians.”

“That is why physical circumcision could never be seen as an end in itself, not even in the Old Testament. It symbolized something deeper: circumcision of the heart. What God wants is not merely an outward sign that certain people belong to him, but an inward disposition of heart and mind that orient us to God continually.”

“In this framework, although church discipline is being thought through afresh by many Christian groups,44 one of the areas where more thought is still needed is the manner in which churches that draw lines in the moral arenas—however graciously, humbly, gently, sometimes by degrees, but also firmly—are not only taking steps to align themselves with Scripture (and with the main strands of Christian heritage, for that matter), but are taking on the culture. Such steps become not only a matter of nurturing and protecting the faithful, but of showing a pluralistic world what Christian living looks like. This will alienate some; under God’s good hand, it will draw others, not least because the freedoms promised by pluralism are tearing society apart. In any case, we have little choice: elementary faithfulness demands it.”

“Jesus brooks no rivals. There have been, there are, many religious leaders. In an age of postmodern sensibilities and a deep cultural commitment to philosophical pluralism, it is desperately easy to relativize Jesus in countless ways. But there is only one Person of whom it can be said that he made us, and then became one of us; that he is the Lord of glory, and a human being; that he died in ignominy and shame on the odious cross, yet is now seated on the right hand of the Majesty on high, having returned to the glory he shared with the Father before the world began.”

“It took me almost six months before I could look at myself in the mirror and give myself a good scolding. “Carson, you hypocritical idiot. If the Lord called you to Jamaica or Japan, to Mauritius or Mombasa, you would cope. You would discipline yourself to understand the culture and the people and would learn to minister within that framework. Are you so arrogant that you cannot make the same adjustments when you return to your own people? Can you not see that it is not they who have changed, but you? Do you despise them because they have not enjoyed the breadth of cultural exposure in different countries that you have experienced?” So in the Lord’s mercy, I finally settled down.”

“This is not the place to anticipate the discussion, but two things may usefully be said. First, all but the most sanguine pluralists admit that there are immense dangers ahead and that signs of cultural decay abound.”

“(1) In Greek, every noun is grammatically designated masculine, feminine, or neuter. The word for "spirit" is neuter. When a pronoun referring to "spirit" is used, it too should be neuter. In this chapter, however, the pronoun is sometimes masculine, breaking grammatical form, a way of gently affirming that the Holy Spirit is personal.”

“Since then, I have learned that reverse culture shock is the worst culture shock. Many people who go abroad for a few years brace themselves to handle the new culture; they almost never brace themselves to handle the jarring impact of reentry into the culture they have left behind.”

“Paul also seizes the opportunity to acknowledge that he is a follower of “the Way”—a delightful expression referring to first-century Christianity, bearing, perhaps, multiple allusions. Christianity is more than a belief system; it is a way of living. Moreover, it provides a way to God, a way to be forgiven and accepted by the living God—and that Way is Jesus himself (as John 14:6 explicitly avers).”

“He is God. As our Maker and providential Ruler, his interests and writ extend to every aspect of our being, beliefs, utterances, and conduct. Thus to preserve some horrible tension between our belief systems and our conduct is not only an invitation to schizophrenia, it is also an insult against God, a horrible rebellion no less ugly for being selective. This means that our teaching and preaching must include not only truths to be believed, but also instruction on how to live.”

“These pressures make it difficult for many Christians to draw lines. How many of us want to be classified with fundamentalist Muslims? Why not emphasize the communal and pragmatic values of our faith, in order to gain respect and avoid unnecessarily offending the people of our generation? Why not defend “the truth” merely as it appears to us? After all, that is in fact what we are doing, isn’t it—defending the truth as it appears to us? So why make offensive claims about the universality of truth claims? Why draw lines? It is painful to do so; it also seems impolitic. Why alienate people? Why should it be thought necessary to draw lines, when drawing lines is rude? In these few pages, my concern is not how to proceed with the evangelistic task (see chap. 12), but to ponder briefly some of the reasons why drawing lines is utterly crucial at the moment.”