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D.A. Carson

D.A. Carson


Donald Arthur Carson is a Canadian-born evangelical theologian and professor of New Testament.

Carson served as pastor of Richmond Baptist Church in Richmond, British Columbia from 1970 to 1972. Following his doctoral studies, he served for three years at Northwest Baptist Theological College (Vancouver) and in 1976 was the founding dean of the seminary. In 1978, Carson joined the faculty of Trinity Evangelical Divinity School, where he is currently serving as research professor.

Carson has written or edited 57 books, many of which have been translated into Chinese.
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Piense en ese hermano o hermana a quien no se ha molestado en conocer porque no piensa que serán compatibles. Piense en esa persona con la que tiene una relación rota y no ha querido repararla. Ahora considere que esa misma persona ama y adora al mismo Señor que usted. Considere que el mismo Señor que murió por usted, también murió por él, o ella. Me pregunto si su entendimiento del evangelio de Jesucristo–las buenas nuevas de que Jesús le salvó sin que usted lo mereciera–es lo suficientemente profundo como para tragarse las pequeñas críticas que tiene contra sus hermanos y hermanas. Me pregunto si es lo suficientemente profundo como para enterrar las ofensas que han cometido en su contra, incluyendo las más dolorosas, y como para llevarle a perdonarlos y amarlos justo como Jesús mismo lo ha hecho por usted. Me pregunto si la vastedad del amor de Dios por usted ha incrementado su amor por los demás.
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God does not declare us righteous because we are ourselves righteous. And thank God that is true, because none of us would meet that standard! No, God declares us righteous because by faith, we are clothed with Christ’s righteous life. God saves us by pure grace, not because of anything we have done, but solely because of what Jesus has done for us.
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It's (sin) the breaking of a relationship, and even more, it is a rejection of God Himself--a repudiation of God's rule, God's care, God's authority, and God's right to command those to whom He gave life.
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Alex had cooked, and coaxed, and helped Mark form borders around the shapeless days. Alex had given meaning to the word "servant".
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When Adam and Eve bit into the fruit, therefore, they weren’t just violating some arbitrary command, “Don’t eat the fruit.” They were doing something much sadder and much more serious. They were rejecting God’s authority over them and declaring their independence from him. Adam and Eve wanted to be, as the Serpent promised them, “like God,” so both of them seized on what they thought was an opportunity to shed the vice-regency and take the crown itself. In all the universe, there was only one thing God had not placed under Adam’s feet—God himself. Yet Adam decided this arrangement was not good enough for him, and so he rebelled.
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When a church listens and follows, it begins to look like the One it is following.
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He had been privy to much, and blind to even more.
topics: discretion , privacy  
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If you’ve ever stood at the edge of a canyon and seen the birds swooping below you and the clouds stretched out over your head, or if you’ve ever stood in a field and felt a tiny rush of fear as you’ve watched a thunderstorm roll in over the horizon, then you know what this means. There is something about the grandeur of creation that calls out to the human heart, saying, “You are not all there is!
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Even though this seems rather plain, we Christians can easily become confused about what sanctification is. Instead of emphasizing its connection to the Lord and his Word, we can make it merely about certain external behaviors and mind-sets, select methods and practices.
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But this is my greatest need and yours: to know God, love God, delight in God, and make much of God.
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It was typical of the American to identify the one unfinished strand.
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Though we still sin, we are nevertheless considered righteous, perfectly loved and accepted by our Father in heaven.
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Jesus. 7For we havea great joyb and consolation in your love, because the hearts of the saints have been refreshed by you, brother.
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since the beginning of the world cMen have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him.
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If nothing of spiritual significance is happening in your church, your Bible study, your small group, or your family, it may be because nothing spiritually significant is happening in your life. I love the line from Robert Murray M’Cheyne: “My people’s greatest need is my personal holiness.” I’ve given that advice to others dozens of times, and I’ve repeated it to myself a hundred times. Almost my whole philosophy of ministry is summed up in M’Cheyne’s words. My congregation needs me to be humble before they need me to be smart. They need me to be honest more than they need me to be a dynamic leader. They need me to be teachable more than they need me to teach at conferences. If your walk matches your talk, if your faith costs you something, if being a Christian is more than a cultural garb, they will listen to you.
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People need to see that God is the all-consuming reality in our lives. Our sincerity and earnestness in worship matter ten times more than the style we use to display our sincerity and earnestness.
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The work of the Holy Spirit is to bring glory to Christ by taking what is his—his teaching, the truth about his death and resurrection—and making it known. The Spirit does not work indiscriminately without the revelation of Christ in view. Arguably, the Holy Spirit’s most important work is to glorify Christ, and he does not do this apart from shining the spotlight on Christ for the elect to see and savor.
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8He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God?
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Sanctification is at base a tenacious grip on the robe of Christ, a wrestling with the Lord to bless us, a sojourn in the valley of death in pursuit of a city we cannot see.
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When the Spirit is at work, we will not just be embarrassed by our failures or regret our mistakes; we see our sins in relationship to God and experience what David felt when he cried out, “Against you, you only, have I sinned and done what is evil in your sight” (Ps. 51:4). No sentient man or woman is a Christian who has not seen his or her sin in light of the Spirit’s convicting work and seen it as an offense against Almighty God.
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