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D.A. Carson

D.A. Carson


Donald Arthur Carson is a Canadian-born evangelical theologian and professor of New Testament.

Carson served as pastor of Richmond Baptist Church in Richmond, British Columbia from 1970 to 1972. Following his doctoral studies, he served for three years at Northwest Baptist Theological College (Vancouver) and in 1976 was the founding dean of the seminary. In 1978, Carson joined the faculty of Trinity Evangelical Divinity School, where he is currently serving as research professor.

Carson has written or edited 57 books, many of which have been translated into Chinese.
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Perhaps one of the most difficult charges a mature Christian leader may face is the double-barreled barb that he lacks credentials and effectiveness while exercising too much authority.
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To appeal…to some ill-defined and sentimental notion of love as the ground for contravening Scripture may be a lot of things, but it is not Christian love (p. 174).
topics: christianty , love  
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Hostility and hunger: that’s what you’ll find as you tell others about Jesus. And,
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You can explain away the feeling of guilt as social conditioning. You can try to erase it. You can find people who’ll tell you that you don’t need to feel it. But guilt is real. And feeling it is part of being a responsible human being. This is what the author Kingsley Amis said in an interview a few years ago, shortly before he died: [To know] you can be forgiven your sins … must be a wonderful thing. I carry my sins around with me. There’s nobody there to forgive them.
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Let’s be clear: to say there is no hell or to live as if there is no hell is to call Jesus a liar.
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There will be hunger as well as hostility. Jesus Christ is glorious; the new creation is wonderful; death and hell are real. God is sovereign; he is gracious; and he is powerful. Let’s pray. And then let’s go. Seeing people come to Christ is such an indescribable joy. Are you available?
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Many of us think we can sin with impunity. We have been debilitated by the virus of indifferentism.
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...the church can thunder the truth that Jesus' name is to be lifted up, yet do so in such a way that people are manipulated, driven by guilt without pardon, power without mercy, conformity without grace.
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1. Much praying is not done because we do not plan to pray. We do not drift into spiritual life; we do not drift into disciplined prayer. We will not grow in prayer unless we plan to pray. That means we must self-consciously set aside time to do nothing but pray.
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important. What Paul presupposes is that God’s people have been so transformed through their conversion to Jesus Christ and his gospel that they now develop new sets of goals. Prompted and shaped by goodness and faith, they inevitably formulate new purposes, decidedly Christian plans, Christian goals.
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J. I. Packer when he writes, “I believe that prayer is the measure of the man, spiritually, in a way that nothing else is, so that how we pray is as important a question as we can ever face”?
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. The most common meaning of the verb “to fulfill” in the New Testament has to do with eschatology. In the past God predicted something; now he “fulfills” his word; he brings to pass what he promised. That is always what Matthew means by the verb (which he uses frequently). So here Jesus says, in effect, that he has not come to abolish the Law, but to do something quite different: to bring to pass all that the Law predicted.
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We desperately need meditative and reflective dependence on every word that proceeds from the mouth of God.
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EZEKIEL 33 MARKS A TURNING POINT in the book. Chapters 33—37 record oracles related to the fall of Jerusalem. Although the warnings and calls for repentance continue, one now hears a rising note of comfort. As long as the exiles found it difficult to believe that Jerusalem could fall, Ezekiel was full of warning. Once the fall has taken place, God in his mercy gives Ezekiel words that will comfort the exilic community, nurture their faith, and steel their minds and wills.
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8He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power 10on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed.
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As one revival convert put it, “I was born again in the fires of revival, and I do not intend to die in the ashes of its memory.
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When some perpetually morose and whining Christians come to me, I tell them I know what God's will is for their lives" 'Give thanks in all circumstances, for this is God's will for you in Christ Jesus' (I Thess. 5:18).
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From eternity’s perspective, what should be the primary things for which we should pray for our children, for ourselves, for our fellow believers?
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I have been arguing that Christians recognize the culture-relatedness of all truth, but that this does not jeopardize the objectivity of the revelation God has graciously provided in his Son Jesus Christ and in the Bible; that there are ways of thinking through how people come to know this truth, and the God who is its ultimate source; and that failure to recognize it for what it is—in short, failure to know God—is morally reprehensible, and marks a rebellion against the authority of the one who created us and who governs us. Several times I have hinted at the importance of adopting “the whole counsel of God,” of recognizing the distinctiveness of an entire Christian worldview if the parts within it are to make much sense. That means not less than following and adopting the Bible’s plot-line. In other words (to use the contemporary jargon), the Bible provides us with a metanarrative, a comprehensive “story” that provides the framework for a comprehensive explanation, a comprehensive worldview.
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John Piper:“The greatest enemy of hunger for God is not poison but apple pie. It is not the banquet of the wicked that dulls our appetite for heaven, but endless nibbling at the table of the world. It is not the X-rated video, but the prime-time dribble of triviality we drink in every night. For all the ill that Satan can do, when God describes what keeps us from the banquet table of his love, it is a piece of land, a yoke of oxen, and a wife (Luke 14:18-20). The greatest adversary of love to God is not his enemies but his gifts. And the most deadly appetites are not for the poison of evil, but for the simple pleasures of earth. For when these replace an appetite for God himself, the idolatry is scarcely recognizable, and almost incurable” (A Hunger for God [Wheaton:Crossway, 1997], 14). “Open wide your mouth and I will fill it.
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