Inspirational Quotes by David Dickson
“Thanks to the near total absence of women among early Norse invaders, genetic and probably cultural mixing was taking place from the ninth century onwards, albeit the result initially of slavery and coercion; the gradual shift in focus in religious practice from Thor to the Christian deity was probably achieved through the influence of female partners. But we now have scientific evidence that Norse Dublin had been a hybrid mix, and that despite the huge changes in store it would remain so, a place where Norse and French, Irish, Welsh and the Saxon dialects of England would all be regularly heard on the street.19”
“No city exists in the present tense,’ wrote James Stephens, Dublin journalist and poet in 1923, ‘it is the only surviving mass-statement of our ancestors, and it changes inversely to its inhabitants. It is old when they are young, and when they grow old it has become amazingly and shiningly young again.”
“John Clyn, the contemporary Franciscan chronicler based in Kilkenny, claimed that during the four months after the plague pandemic reached Dublin and Drogheda in August 1348, 14,000 died in Dublin alone (‘xiiii milia hominum mortui sunt’), and that ‘ipsas civitates Dubliniam et Drovhda fere destruxit et vastavit incolis et hominibus’ (Dublin and Drogheda were almost destroyed and emptied of inhabitants and men). Both the archbishop and the mayor were among its victims.30”
“As in all pre-industrial mortality crises, it would have been quite normal for large numbers to flee the towns at the onset of an epidemic, and on this occasion such a response would have been entirely rational, for the impact of the plague was far more severe in confined and congested environments where rats (or whatever actually was the vector of the deadly bacterium Yersinia pestis) could breed and move freely around.”
“And it was telling that it took forty-three years to rebuild the single bridge across the Liffey after it collapsed in 1385, and that it was the abbot of St Mary’s Abbey, not the justiciar or the merchants, who eventually oversaw the construction of what was the first fully stone bridge.”
“Whatever the muddy reality, the image of Dublin as an undefiled community of Norman/English families who had settled in the twelfth century, married amongst their own and upheld English law, customs and orthodox religion, was a compelling story.”
“People who do not have access to a good listener may not only be denied the opportunity to heighten their self-awareness, but they are also denied valuable feedback as to the validity and acceptability of their inner thoughts and feelings. By discussing these with others, we receive feedback as to whether these are experiences which others have as well, or whether they are less common. Furthermore, by gauging the reactions to our self-disclosures we learn what types are acceptable or unacceptable with particular people and in specific situations. […] The appropriate use of self-disclosure is crucial to the development and maintenance of long-term relationships […] Those who disclose either too much or too little tend to have problems in establishing and sustaining relationships.”
“Affliction is then come to the height and its complete measure, when the sinner is made sensible of his own weakness, and doth see there is no help for him, save in God alone.”
“The usefulness of an elder will depend in the long run more on his character than on his gifts and knowledge.”
“By such means as the inculcating of parental instruction, the institution of classes for the children and young people of each congregation, the Church of Christ must seek to do the duty which she undertook when she received these little ones into the fold of the visible Church. She is not at liberty to make over her duty into the hands of parents, any more than parents are to throw over their responsibility on the Church. The”
“As “friends of the Bridegroom,” to be helps and witnesses to the betrothal of sinners to Jesus; to stand by and see the salvation of God; to watch the operations of his hand; to guide and encourage his ransomed ones on their way Zionward; and to see many of them safe home before himself,—this is the privilege of a faithful elder. It”
“The family—how much of a nation’s happiness and prosperity depends on that institution as a nursery, a school, a society, a sanctuary, a little church, and an emblem of the great family—“the whole family,” part of which is in heaven, and part still on earth! There”
Group of Brands
© 2024 Bibleportal.com All rights reserved.
David Dickson or Dick was a Scottish theologian. He was born in Glasgow about 1583, and educated at the university, where he graduated M.A., and was appointed one of the regents or professors of philosophy, a position limited to eight years. On the conclusion of his term of office Dickson was in 1618 ordained minister of the parish of Irvine. In 1620 he was named in a leet of seven to be a minister in Edinburgh, but since he was suspected of nonconformity his nomination was not pressed.
His various commentaries were published in conjunction with a number of other ministers, each of whom, in accordance with a project initiated by Dickson, had particular books of the 'hard parts of scripture' assigned them. He was also the author of a number of short poems on pious and serious subjects, to be sung with the common tunes of the Psalms. Among them were 'The Christian Sacrifice,' 'O Mother dear, Jerusalem,' 'True Christian Love,' and 'Honey Drops, or Crystal Streams.' Several of his manuscripts were printed among his Select Works, published with a life in 1838.
David Dickson was the son of a wealthy merchant in Glasgow. His early aspirations to enter the family business were diverted through an illness and a subsequently lengthy period of convalescence. The result was that he entered the University of Glasgow (then under Principal Robert Boyd) and prepared for the Christian ministry. Following graduation he remained in the University as a regent until, in 1618, he was called to the parish of Irvine in Ayrshire. Deprived of his ministry in 1622 by the Bishop of Glasgow for his opposition to the Five Articles, he was banished for a year to Turiff in Aberdeenshire, but on his return was the instrument in the hand of God of numerous conversions. It was out of his pastoral experience that his famous manual of spiritual counsel, Therapeutica Sacra, was written. In 1638 he was present at the famous Assembly which restored Presbyterian government in Scotland, and the following year was chosen Moderator of the Scottish Church.
In 1640 he became Professor of Divinity in Glasgow, transferring to Edinburgh ten years later. During that period he played a considerable part in establishing vital, orthodox Christianity throughout the land. He helped to draw up the Directory for Public Worship, and with James Durham compiled the Sum of Saving Knowledge (a work instrumental in later years in the conversion of Robert Murray M'Cheyne). Restoration troubles after the return of King Charles II in 1660, hastened his death. As the end drew near, he spoke the memorable words: 'I have taken all my good deeds, and all my bad and cast them in a heap before the Lord, and fled from both, and betaken myself to the Lord Jesus Christ, and in him I have sweet peace.'
His various commentaries were published in conjunction with a number of other ministers, each of whom, in accordance with a project initiated by Dickson, had particular books of the 'hard parts of scripture' assigned them. He was also the author of a number of short poems on pious and serious subjects, to be sung with the common tunes of the Psalms.