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Donald S. Whitney

Donald S. Whitney

      Don grew up in Osceola, Arkansas, where he came to believe in Jesus Christ as Lord and Savior. He was active in sports throughout high school and college, and worked in the radio station his dad managed.

      After graduating from Arkansas State University, Don planned to finish law school and pursue a career in sportscasting. While at the University of Arkansas School of Law, he sensed God's call to preach the Gospel of Jesus Christ. He then enrolled at Southwestern Baptist Theological Seminary in Fort Worth, Texas, graduating with a Master of Divinity degree in 1979. In 1987, Don completed a Doctor of Ministry degree at Trinity Evangelical Divinity School in Deerfield, Illinois. Currently, he is completing his Doctor of Theology with Specialization in Christian Spirituality at the University of South Africa.

      Prior to his ministry as a seminary professor, Don was pastor of Glenfield Baptist Church in Glen Ellyn, Illinois (a suburb of Chicago), for almost fifteen years. Altogether, he has served local churches in pastoral ministry for twenty-four years. He is the author of several books.

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Godliness requires disciplined worship.
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Solo porque una secta adopte la cruz como símbolo no quiere decir que la iglesia tenga que dejar de usarla. De la misma manera, no debemos descartar ni tenerle miedo a la meditación bíblica simplemente porque el mundo practica algo que denomina meditación.
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Without a clear biblical purpose, fasting becomes an end in itself.
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Prayer involves communication in the spiritual realm. Many prayers are answered in ways that cannot be seen in the material realm. Many prayers are answered in ways different from what we asked. For a variety of reasons, after we open our eyes we do not always see tangible evidence of our prayers. When we are not vigilant, this tempts us to doubt the power of God through prayer.
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So “come, let us worship” (Psalm 95:6) the one, true God who has ordained the Spiritual Discipline of worshiping Him—in public, in the family, and in private—as one of the most bountiful means of receiving the grace to grow in Christlikeness. For as we grow in the worship of God, we grow in the likeness of Christ.
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Where God leads you to pray, He means you to receive.
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The job of a football coach is to make men do what they don’t want to do in order to achieve what they’ve always wanted to be.”[5]
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Cualquiera que mida su progreso en ser como Cristo solamente en términos del crecimiento de su comunión con Dios está haciendo una medición incompleta. La madurez espiritual también incluye el crecimiento en la fraternidad con los hijos de Dios.
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He lost himself in visions of work to be done, that always remained to be done.
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To be like Jesus, we must see the use of our time as a Spiritual Discipline. Having
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Sixth, the Spiritual Disciplines are means, not ends. The end—that is, the purpose of practicing the Disciplines—is godliness.
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The people of God do not serve Him in order to be forgiven but because we are forgiven. When
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algunos que fracasan en practicar las Disciplinas las descuidan simplemente porque no las desean, y no las desean porque no tienen hambre de Dios. No conocen a Dios, por lo que los medios divinos para experimentar y disfrutar a Dios personalmente no les son atractivos.
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In the Bible we find examples of fasts that lasted one day or part of a day (see Judges 20:26; 1 Samuel 7:6; 2 Samuel 1:12; 3:35; Nehemiah 9:1; Jeremiah 36:6), a one-night fast (see Daniel 6:18-24), three-day fasts (see Esther 4:16; Acts 9:9), seven-day fasts (see 1 Samuel 31:13; 2 Samuel 12:16-23), a fourteen-day fast (see Acts 27:33-34), a twenty-one-day fast (see Daniel 10:3-13), forty-day fasts (see Deuteronomy 9:9; 1 Kings 19:8; Matthew 4:2), and fasts of unspecified lengths (see Matthew 9:14; Luke 2:37; Acts 13:2; 14:23).
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The word discipline has disappeared from our minds, our mouths, our pulpits, and our culture. We hardly know what discipline means in modern American society. And yet, there is no other way to attain godliness; discipline is the path to godliness. JAY ADAMS
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FASTING IS EXPECTED To those unfamiliar with fasting, the most surprising part of this chapter may be the discovery that Jesus expected His followers would fast. Notice Jesus’ words at the beginning of Matthew 6:16-17: “And when you fast. . . . But when you fast . . .” (emphasis added). By giving us instructions on what to do and what not to do when we fast, Jesus assumes that we will fast. This expectation is even more obvious when we compare these words with His statements in that same passage—Matthew 6:2-3—about giving: “Thus, when you give. . . . But when you give . . .” (emphasis added). Compare also His words in the same section—Matthew 6:5-7—about praying: “And when you pray. . . . But when you pray. . . . And when you pray . . .” (emphasis added). No one doubts that we are to give and to pray. In fact, Christians commonly use this passage to teach Jesus’ principles on giving and praying. And since there is nothing here or elsewhere in Scripture indicating that we no longer need to fast, and since we know that Christians in the book of Acts fasted (see 9:9; 13:2; 14:23), we may conclude that Jesus still expects His followers to fast today.
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Freedom through discipline is the idea behind what has become known as “the ten-thousand-hour rule.”[9]
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Porque mientras mejor entendamos la Biblia, más preparados estaremos para aplicarla
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Prayerful people become godly people, for prayerfulness with God cultivates godliness in all of life.
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Debido a que Dios inspiró las Escrituras, crea que lo que lee fue destinado para usted, al menos de alguna manera que se asocia con Cristo, así como para los primeros que recibieron el mensaje. Sin esa actitud, rara vez percibirá la aplicación de un pasaje de las Escrituras a su situación personal.
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