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Frank Viola

Frank Viola

Frank Viola ( - )

Frank Viola author is the bestselling author of God’s Favorite Place on Earth, From Eternity to Here, Jesus Manifesto, Reimagining Church, Jesus Now, and Jesus: A Theography. Rethinking status quo Christianity, Frank Viola has helped thousands of Christians to deepen their relationship to Jesus and experience a more vibrant, authentic expression of church. His blog, Beyond Evangelical, is one of the most popular in Christian circles today, ranking in the top 10 of all Christian blogs on the Web. Viola has written a series of well-read articles called Rethinking. Frank Viola’s message has enabled God’s people to:

Frank’s public speaking covers a wide range of topics including the centrality, supremacy, and all-sufficiency of Jesus Christ, the deepening of the spiritual life, Christian community, church planting, God’s eternal purpose, mission, and church renewal and restoration. Viola has written numerous books on the deeper Christian life and radical church reform, including the bestsellers God’s Favorite Place on Earth, From Eternity to Here, Jesus Manifesto (coauthored with Len Sweet), and Pagan Christianity (co-authored with George Barna) as well as Revise Us Again, Finding Organic Church, Reimagining Church, Jesus Now, and The Untold Story of the New Testament Church.

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When Christianity was born, it was the only religion on the planet that had no sacred objects, no sacred persons, and no sacred spaces.'8 Although surrounded by Jewish synagogues and pagan temples, the early Christians were the only religious people on earth who did not erect sacred buildings for their worship.19 The Christian faith was born in homes, out in courtyards, and along roadsides.20
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In the minds of the early Christians, the people—not the architecture—constituted a sacred space.
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In short, extensive Bible knowledge, a high-powered intellect, and razor-sharp reasoning skills do not automatically produce spiritual men and women who know Jesus Christ profoundly and who can impart a life-giving revelation of Him to others.
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To put a finer point on it, the church building is based on the benighted idea that worship is removed from everyday life.
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The devil ought not to be in our line of vision but in our shadow.
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In other words, the Reformers only recovered the priesthood of the believer (singular). They reminded us that every Christian has individual and immediate access to God. As wonderful as that is, they did not recover the priesthood of all believers (collective plural). This is the blessed truth that every Christian is part of a clan that shares God’s Word one with another. (It was the Anabaptists who recovered this practice. Regrettably, this recovery was one of the reasons why Protestant and Catholic swords were red with Anabaptist blood.)
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Jewish males prayed a daily prayer of thanksgiving, which ended: Praise be to God who has not made me a non-Jew. Praise be to God who has not made me an ignorant person. Praise be to God who has not made me a woman.68
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When God created the world, He worked for six days and then rested. Adam was created on the sixth day. So God’s seventh day—the Sabbath—was Adam’s first full day.
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Martha, seeking to serve the Lord according to her own thoughts, was distracted and diverted. The
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the One who touched lepers and dead bodies wasn’t afraid of getting His holy hands dirty with the problems of this fallen world.
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Christians get very angry at those who sin differently than they do.
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Consequently, adoption is not a word of relationship but of position. You as a Christian are a child of God by new birth. But adoption is God’s act in which you are placed in the position of an adult son (Gal. 4:1–5). Greek, Roman, and Jewish families adopted their own children. Birth made them children, but discipline and training brought them into adoption and the full stature of sonship.
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It is what the unimportant do that really counts and determines the course of history. The greatest forces in the universe are never spectacular. Summer showers are more effective than hurricanes, but they get no publicity. The world would soon die but for the fidelity, loyalty and consecration of those whose names are unhonored and unsung.1
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When Mark records the baptism of Jesus, he says that Jesus saw the heavens “splitting apart” (Mark 1:10 NLT). The Greek term for this word is the same used in Exodus 14:21 in the Greek Old Testament.* Exodus 14:21 is speaking about the “splitting apart” (“dividing”) of the Red Sea at Israel’s exodus.
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The church of Jesus Christ was a classless society. Its members didn’t regard social status, color, or position. For them, there was no Jew or Greek in the body of Christ. There was no slave or free. There was no rich or poor. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. (Colossians 3:11 ESV)
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According to the first-century use of the word, an ekklesia is a local gathering of Christians who live as a shared-life community and who gather regularly under the Headship of Jesus Christ.
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Consider this thought: Adam’s entire existence was based upon what he ate. His diet determined his destiny. It also determined the entire course of human history.
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Eugene Peterson has said, “Trinity is the most comprehensive and integrative framework that we have for understanding and participating in the Christian life.” 4
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As children bring their broken toys         With tears for us to mend,         I brought my broken dreams to God,         because He was my friend.         But then, instead of leaving Him         In peace, to work alone,         I hung around and tried to help,         with ways that were my own.         At last I snatched them back and cried,         “How can You be so slow?”         “My child,” He said,         “What could I do?         You never did let go.”[2]
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