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Henry Drummond

Henry Drummond

Henry Drummond (1851 - 1897)

Was a Scottish evangelist, writer and lecturer. Drummond was born in Stirling. He was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively co-operated for two years.

In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which is that the scientific principle of continuity extends from the physical world to the spiritual. Before the book was published in 1883, an invitation from the African Lakes Company drew Drummond away to Central Africa.


Henry Drummond, English banker, politician and writer, best known as one of the founders of the Catholic Apostolic or Irvingite Church, was born at the Grange, near Alresford, Hampshire.

He entered Parliament in 1810, and took an active interest from the first in nearly all departments of politics. Thoroughly independent and often eccentric in his views, he yet acted generally with the Conservative party. His speeches were often almost inaudible but were generally lucid and informing, and on occasion caustic and severe.

From 1847 until his death he represented West Surrey in parliament. Drummond took a deep interest in religious subjects, and published numerous books and pamphlets on such questions as the interpretation of prophecy, the circulation of the Apocrypha and the principles of Christianity. These attracted considerable attention.

      Drummond was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively cooperated for two years. In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which was that the scientific principle of continuity extended from the physical world to the spiritual. Before the book issued from the press (1883), a sudden invitation from the African Lakes Company drew Drummond away to Central Africa.

      Upon his return in the following year he found himself famous. Large bodies of serious readers, alike among the religious and the scientific classes, discovered in Natural Law the common standing-ground which they needed; and the universality of the demand proved, if nothing more, the seasonableness of its publication. Drummond continued to be actively interested in missionary and other movements among the Free Church students.

      In 1888 he published Tropical Africa, a valuable digest of information. In 1890 he traveled in Australia, and in 1893 delivered the Lowell Lectures at Boston. Drummond's health failed shortly afterwards, and he died on the 11th of March 1897.

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A man’s message of Faith lies in the way he lives his life and not in the words he says.
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Patience. Kindness. Generosity. Humility. Courtesy. Unselfishness. Good temper. Guilelessness. Sincerity.
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Life is not a holiday, but an education. And the most important lesson we can learn is how to love. How to love better.
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Love is patience. That is how Love normally behaves: it waits calmly, unhurriedly, knowing that at some point, it will show itself. Love is ready to do its work at the right moment, but it waits calmly and meekly. Love is patient. It can bear all things. It believes all things. It hopes for all things. Because Love understands.
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Patience. Kindness. Generosity. Humility. Courtesy. Unselfishness. Good temper. Guilelessness. Sincerity. All these things make up the Supreme Gift, and are there in the soul of whoever wishes to be in the world and close to God.
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There is no happiness in having and getting, but only in giving . . . half the world is on the wrong scent in the pursuit of happiness.
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Christ's teaching is that there is no happiness in having and getting anything, but only in giving. I repeat, there is no happiness in having or in getting, but only in giving. Half the world is on the wrong scent in pursuit of happiness. They think it consists in having and getting, and in being served by others. It consists in giving, and in serving others. "He that would be great among you," said Christ, "let him serve." He that would be happy, let him remember that there is but one way—"it is more blessed, it is more happy, to give than to receive.
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The only greatness is unselfish Love.
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Y, de nuevo, quien ama sale ganando, aunque no busque ninguna recompensa.
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Love is made up of nine ingredients: Patience: Love is patient… Kindness: …and kind. Generosity: Love does not envy… Humility: …or boast; it is not arrogant... Courtesy: …or rude. Unselfishness: It does not insist on its own way. Good temper: It is not irritable… or resentful. Guilelessness: or resentful. Sincerity: It does not rejoice at wrongdoing, but rejoices with the truth.
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You will find . . . that the people who influence you are people who believe in you.
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If we try to influence or elevate others, we shall soon see that success is in proportion to their belief of our belief in them. Greatest Thing in the World.
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What makes a man a good artist, a good sculptor, a good musician? Practice. . . . What makes a man a good man? Practice. Nothing else. There is nothing capricious about religion. We do not get the soul in different ways, under different laws, from those in which we get the body and the mind.
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I lived for myself, I thought for myself, For myself, and none beside— Just as if Jesus had never lived, As if He had never died." Thank God the Christianity of today is coming nearer the world's need. Live to help that on. Thank God men know better, by a hair's breadth, what religion is, what God is, who Christ is, where Christ is. Who is Christ? He who fed the hungry, clothed the naked, visited the sick. And where is Christ? Where?—"Whoso shall receive a little child in My name receiveth Me." And who are Christ's? "Every one that loveth is born of God.
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It is the man who is the missionary, it is not his words. His character is his message.
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I wonder why it is we are not all kinder than we are! How much the world needs it. How easily it is done. How instantaneously it acts. How infallibly it is remembered
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Under the right conditions it is as natural for character to become beautiful as for a flower; and if on God's earth there is not some machinery for effecting it, the supreme gift to the world has been forgotten. This is simply what man was made for. With Browning: "I say that Man was made to grow, not stop.
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One might show how the moral man is acted upon and changed continuously by the influences, secret and open, of his surroundings, by the tone of society, by the company he keeps, by his occupation, by the books he reads, by Nature, by all, in short, that constitutes the habitual atmosphere of his thoughts and the little world of his daily choice. Or one might go deeper still and prove how the spiritual life also is modified from outside sources—its health or disease, its growth or decay, all its changes for better or for worse being determined by the varying and successive circumstances in which the religious habits are cultivated.
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Things are natural or supernatural simply according to where one stands. Man is supernatural to the mineral; God is supernatural to the man. When a mineral is seized upon by the living plant and elevated to the organic kingdom, no trespass against Nature is committed. It merely enters a larger Environment, which before was supernatural to it, but which now is entirely natural. When the heart of a man, again, is seized upon by the quickening Spirit of God, no further violence is done to natural law. It is another case of the inorganic, so to speak, passing into the organic.
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Christ never failed to distinguish between doubt and unbelief. Doubt is can't believe. Unbelief is won't believe. Doubt is honesty. Unbelief is obstinacy. Doubt is looking for light. Unbelief is content with darkness.
topics: Doubt , Unbelief  
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