Read & Study the Bible Online - Bible Portal
Herman Bavinck

Herman Bavinck

      Born on December 13, 1854, in Hoogeveen, Drenthe, Holland, Herman Bavinck was the son of the Reverend Jan Bavinck, a leading figure in the secession from the State Church of the Netherlands in 1834. After theological study in Kampen, and at the University of Leiden, he graduated in 1880, and served as the minister of the congregation at Franeker, Friesland, for a year. According to his biographers, large crowds gathered to hear his outstanding exposition of the Scriptures.

      In 1882, he was appointed a Professor of theology at Kampen, and taught there from 1883 until his appointment, in 1902, to the chair of systematic Theology in the Free University of Amsterdam, where he succeeded the great Abraham Kuyper, then recently appointed Prime Minister of the Netherlands. In this capacity -- an appointment he had twice before declined -- Bavinck served until his death in 1921.

... Show more
if sin bears an ethical character, then redemption is possible, and conversion is in principle the conquest of sin, the death of the old and the resurrection of the new man.
0 likes
328An optimism which is exclusively built on evolution is always transmuted into pessimism if one ponders a little more deeply.
0 likes
Men may differ as to the nature and the reach of conversion, but its necessity is established beyond all doubt; the whole of humanity proclaims the truth of the fall.
0 likes
If the essence of things is unknowable, the misery of man cannot be fathomed.
0 likes
God does not say that He will be our God if we do this or that thing. But He says that He will put enmity, that He will be our God, and that in Christ He will grant us all things. The covenant of grace can throughout the centuries remain the same because it depends entirely upon God and because God is the Immutable One and the Faithful One.
0 likes
In Illinois there is a group of men who call themselves The University of Illinois and who, for a couple of dollars, will award a degree in a particular science.
0 likes
The law, which was added to the promise, did not render the promise of no effect or obliterate it, but rather took the promise up into itself in order to be of service to the development and fulfillment of it. The promise is the main thing; the law is subordinate. The first is the goal; the second is the means. It is not in the law, but in the promise, that the core of the Revelation of God and the heart of Israel's religion lies. And because the promise is a promise of God, it is not a hollow sound, but a word full of power, which is the expression of a will bent on doing all that pleases God (Ps. 33:9 and Isa. 55:11). Therefore, this promise is the propelling force of Israel's history until it gets its fulfillment in Christ.
0 likes
We do not see God as he is in himself. We behold him in his works. We name him according to the manner in which he has revealed himself in his works. To see God face to face is for us impossible, at least here on earth. If, nevertheless,, God wills that we should know him, he must needs descend to the level of the creature. He must needs accommodate himself to our limited, finite human consciousness.
0 likes
We do not see God as he is in himself. We behold him in his works. We name him according to the manner in which he has revealed himself in his works. To see God face to face is for us impossible, at least here on earth. If, nevertheless, God wills that we should know him, he must needs descend to the level of the creature. He must needs accommodate himself to our limited, finite human consciousness.
0 likes
We do not see God as he is in himself. We behold him in his works. We name him according to the manner in which he has revealed himself in his works. To see God face to face is for us impossible, at least here on earth. If, nevertheless, God wills that we should know him, he must needs descend to the level of the creature. He must needs accommodate himself to our limited, finite, human consciousness.
0 likes

Group of Brands