“Yet, gracious God amidst these storms of nature, Thine eyes behold a sweet and sacred calm Reign through the realms of conscience: all within Lies peaceful and composed. ‘Tis wondrous grace Keeps off thy terrors from this humble bosom, Though stained with sins and follies, yet serene In penitential peace and cheerful hope; Sprinkled and guarded with atoning blood. Thy vital smiles amidst this devastation, Like heavenly sunbeams hid behind the clouds, Break out in happy moments with bright radiance, Cleaving the gloom; the fair celestial light Softens and gilds the horrors of the storm, And richest cordials to the heart conveys. O glorious solace of immense distress, A conscience and a God! A friend at home And a better Friend on high! This is my Rock Of firm support, my Shield of sure defence Against infernal arrows. Rise, my soul, Put on thy courage: Here’s the living spring Of joys divinely sweet and ever new, ‘A peaceful conscience and a smiling heaven.’ Weak as my zeal is, yet my zeal is true; It bears the trying furnace. Love divine Constrains me; I am thine. Incarnate love Has seized and holds me in almighty arms: Here’s my salvation, my eternal hope. Amidst the wreck of worlds and dying nature, ‘I am the Lord’s, and he forever mine.”
Isaac Watts is recognised as the "Father of English Hymnody", as he was the first prolific and popular English hymnwriter, credited with some 750 hymns. Many of his hymns remain in active use today and have been translated into many languages.
His education led him to the pastorate of a large Independent Chapel in London, and he also found himself in the position of helping trainee preachers, despite poor health. Taking work as a private tutor, he lived with the non-conformist Hartopp family at Fleetwood House, Abney Park in Stoke Newington, and later in the household of Sir Thomas Abney and Lady Mary Abney at Theobalds, Cheshunt, in Hertfordshire, and at their second residence, Abney House, Stoke Newington.
Though a non-conformist, Sir Thomas practised occasional conformity to the Church of England as necessitated by his being Lord Mayor of London 1700-01. Likewise, Isaac Watts held religious opinions that were more non-denominational or ecumenical than was at that time common for a non-conformist, having a greater interest in promoting education and scholarship, than preaching for any particular ministry.