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J. Hudson Taylor

J. Hudson Taylor

      James Hudson Taylor was a British Protestant Christian missionary to China, and founder of the China Inland Mission (CIM) (now OMF International) who served there for 51 years, bringing over 800 missionaries to the country and directly resulting in 18,000 Chinese converts to Christianity by the time he died at age 73.

      Taylor was born into a Christian home in Barnsley, Yorkshire, England, the son of "chemist" (pharmacist) and Methodist lay preacher James Taylor and his wife, Amelia (Hudson), but as a young man he moved away from the beliefs of his parents. At 17, upon reading an evangelistic tract pamphlet, he became a Christian, and in December of 1849, he committed himself to going to China as a missionary

      In 1858, after working in a hospital for four years, he married the daughter of another missionary. He returned to England in 1860 and spent five years translating the New Testament into the Ningpo dialect. He returned to China in 1866 with sixteen other missionaries.

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And I will go! I may no longer doubt to give up friends, and idol hopes, And every tie that binds my heart. . . . Henceforth, then, it matters not, if storm or sunshine be my earthly lot, bitter or sweet my cup; I only pray, God, make me holy, And my spirit nerve for the stern hour of strife.
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Do not have your concert first, and then tune your instrument afterwards. Begin each day with the Word of God and prayer, and get first of all into harmony with Him.
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There is need of a great revival of spiritual life, of true fervent devotion to our Lord Jesus, of entire consecration to His service. It is only in a Church in which this spirit of revival has at least begun, that there is any hope of any very radical change in the relation of the majority of our Christian people to mission work.
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HAVING now the twofold object in view of accustoming myself to endure hardness, and of economising in order to be able more largely to assist those amongst whom I spent a good deal of time labouring in the Gospel, I soon found that I could live upon very much less than I had previously thought possible. Butter, milk, and other such luxuries I soon ceased to use; and I found that by living mainly on oatmeal and rice, with occasional variations, a very small sum was sufficient for my needs.
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Nothing humbles the soul like sacred and intimate communion with the LORD; yet there is a sweet joy in feeling that He knows all, and, notwithstanding, loves us still.
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In this way I had more than two-thirds of my income available for other purposes; and my experience was that the less I spent on myself and the more I gave away, the fuller of happiness and blessing did my soul become. Unspeakable joy all the day long, and every day, was my happy experience. God, even my God, was a living, bright Reality; and all I had to do was joyful service.
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It is in His presence and through His grace that whatever of fragrance or beauty may be found in us comes forth. Of Him as its source, through Him as its instrument, and to Him as its end, is all that is gracious and divine. But HE HIMSELF is better far than all that His grace works in us.
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The use of means ought not to lessen our faith in God; and our faith in God ought not to hinder our using whatever means He has given us for the accomplishment of His own purposes.
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True devotion will rather ask to be allowed to give, and will count as loss all which may not be given up for the LORD'S sake
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To me it seemed that the teaching of God's Word was unmistakably clear: "Owe no man any thing." To borrow money implied, to my mind, a contradiction of Scripture—a confession that God had withheld some good thing, and a determination to get for ourselves what He had not given.
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may it please our Lord to kindle a new light of the world which may guide unbelievers to conversion, that with us they may meet Christ, to whom be honor and praise world without end.
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It is always helpful to us to fix our attention on the God-ward aspect of Christian work; to realise that the work of God does not mean so much man's work for God, as God's own work through man.
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Furthermore, in our privileged position of fellow-workers with Him, while fully recognising all the benefits and blessings to be bestowed on a sin-stricken world through the proclamation of the Gospel and spread of the Truth, we should never lose sight of the higher aspect of our work—that of obedience to God, of bringing glory to His Name, of gladdening the heart of our God and Father by living and serving as His beloved children.
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seemed to me that if there were lack of funds to carry on work, then to that degree, in that special development, or at that time, it could not be the work of God.
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Ill that God blesses is our good, And unblest good is ill; And all is right that seems most wrong, If it be His sweet will.
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The inconsistencies of Christian people, who while professing to believe their Bibles were yet content to live just as they would if there were no such book, had been one of the strongest arguments of my sceptical companions;
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If the whole work was finished and the whole debt paid, what is there left for me to do?
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God, even my God, was a living, bright Reality; and all I had to do was joyful service.
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It was to me a very grave matter, however, to contemplate going out to China, far away from all human aid, there to depend upon the living God alone for protection, supplies, and help of every kind.
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I thought to myself, "When I get out to China, I shall have no claim on any one for anything; my only claim will be on God.
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