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J.I. Packer

J.I. Packer

What do J. I. Packer, Billy Graham and Richard John Neuhaus have in common? Each was recently named by TIME magazine as among the 25 most influential evangelicals in America.

Dr. Packer, the Board of Governors’ Professor of Theology at Regent College, was hailed by TIME as “a doctrinal Solomon” among Protestants. “Mediating debates on everything from a particular Bible translation to the acceptability of free-flowing Pentecostal spirituality, Packer helps unify a community [evange licalism] that could easily fall victim to its internal tensions.”

Knowing God, Dr. Packer’s seminal 1973 work, was lauded as a book which articulated shared beliefs for members of diverse denominations; the TIME profile quotes Michael Cromartie of the Ethics and Public Policy Center in Washington as saying, “conservative Methodists and Presbyterians and Baptists could all look to [Knowing God] and say, ‘This sums it all up for us.’”

In a similar tribute to Dr. Packer almost ten years ago, American theologian Mark Noll wrote in Christianity Today that, “Packer’s ability to address immensely important subjects in crisp, succinct sentences is one of the reasons why, both as an author and speaker, he has played such an important role among American evangelicals for four decades.”

For over 25 years Regent College students have been privileged to study under Dr. Packer’s clear and lucid teaching, and our faculty, staff and students celebrate the international recognition he rightly receives as a leading Christian thinker and teacher.

(http://www.regent-college.edu/about_r...http://www.regent-college.edu/about_r...)
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But if we play down or ignore the importance of holiness, we are utterly and absolutely wrong. Holiness is in fact commanded: God wills it, Christ requires it, and all the Scriptures—the law, the gospel, the prophets, the wisdom writings, the epistles, the history books that tell of judgments past and the book of Revelation that tells of judgment to come—call for it.
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Righteousness, meaning holy integrity and uprightness, is the breastplate in the armor of God that Christians are called to wear in order to counter the devil’s attacks (Eph. 6:14).
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I do not think it can be disputed that while we lay heavy stress on faith (coming to Christ, trusting His promises, believing that God knows what He is doing with our lives, and hoping for heaven), we touch very lightly on repentance (binding one's conscience to God's moral law, confessing and forsaking one's sins, making restitution for past wrongs, grieving before God at the dishonor one's sins have done Him, and forming a game plan for holy living).
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Holiness is in fact commanded: God wills it, Christ requires it, and all the Scriptures—the law, the gospel, the prophets, the wisdom writings, the epistles, the history books that tell of judgments past and the book of Revelation that tells of judgment to come—call for it.
topics: holiness  
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Holiness is the object of our new creation. We are born again so that we may grow up into Christlikeness.
topics: holiness  
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[Sanctification] is a process that includes on the one hand medication and diet (in the form of biblical instruction and admonition coming in various ways to the heart), and on the other hand tests and exercises (in the form of internal and external pressures, providentially ordered, to which we have to make active response). The process goes on as long as we are in the world, which is something that God decides in each case.
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Holiness is actually the true health of the person.
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Man’s power of spontaneous and responsible choice is a created thing, an aspect of the mystery of created human nature, and God’s power to fulfill his purposes is not limited by anything that he has made.
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Let your thoughts move to and fro like an accelerating pendulum, taking ever wider swings. “He’s my Father—and he’s God in heaven; he’s God in heaven—and he’s my Father! It’s beyond belief—but it’s true!” Grasp this, or rather, let it grasp you; then tell God what you feel about it; and that will be the worship which our Lord wanted to evoke when he gave us this thought-pattern for the invocation of the One who is both his Father and ours.
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God’s purpose at the cross was as real as was the guilt of the crucifiers.
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the nasty thing which no polite person nowadays will talk about in public. But death, even when unmentionable, remains inescapable. The one sure fact of life is that one day, with or without warning, quietly or painfully, it is going to stop.
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From sin, from the crafts and assaults of the devil . . . from all blindness of heart; from pride, vain-glory and hypocrisy; from envy, hatred, and malice, and all uncharitableness . . . from fornication, and all other deadly sin; and from all the deceits of the world, and flesh, and the devil . . . from sudden [unexpected, and unprepared- for] death . . . from hardness of heart, and contempt of thy Word and Commandment, Good Lord, deliver us.
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Sub-Christian? Some read the Old Testament as so much primitive groping and guesswork, which the New Testament sweeps away. But “God . . . spoke through the prophets” (Hebrews 1:1), of whom Moses was the greatest (see Deuteronomy 34:10-12); and his Commandments, given through Moses, set a moral and spiritual standard for living which is not superseded, but carries God’s authority forever. Note that Jesus’ twofold law of love, summarizing the Commandments, comes from Moses’ own God-taught elaboration of them (for that is what the Pentateuchal law-codes are). “Love your God” is from Deuteronomy 6:5, “love your neighbor” from Leviticus 19:18. It cannot be too much stressed that Old Testament moral teaching (as distinct from the Old Testament revelation of grace) is not inferior to that of the New Testament, let alone the conventional standards of our time. The barbarities of lawless sex, violence, and exploitation, cutthroat business methods, class warfare, disregard for one’s family, and the like are sanctioned only by our modern secular society. The supposedly primitive Old Testament, and the 3000-year-old Commandments in particular, are bulwarks against all these things. But (you say) doesn’t this sort of talk set the Old Testament above Christ? Can that be right? Surely teaching that antedates him by a millennium and a quarter must be inferior to his? Surely the Commandments are too negative, always and only saying “don’t . . .”? Surely we must look elsewhere for full Christian standards? Fair queries; but there is a twofold answer. First, Christ said in the Sermon on the Mount (Matthew 5:17) that he came not to destroy the law but to fulfill it; that is, to be, and help others to be, all that God in the Commandments had required. What Jesus destroyed was inadequate expositions of the law, not the law itself (Matthew 5:21-48; 15:1-9; etc.). By giving truer expositions, he actually republished the law. The Sermon on the Mount itself consists of themes from the Decalogue developed in a Christian context. Second, the negative form of the Commandments has positive implications. “Where a sin is forbidden, the contrary duty is commanded” (Westminster Larger Catechism, question 99). The negative form was needed at Sinai (as in the West today) to curb current lawlessness which threatened both godliness and national life. But the positive content pointed up by Christ—loving God with all one’s powers, and one’s neighbor as oneself—is very clearly there, as we shall see.
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Part of the answer to the question that life's roller-coaster ride repeatedly raises, why has this happened to me? is always: it is moral training and discipline, planned by my Heavenly Father to help me forward along the path of Chrislike virtue.
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To long for total spiritual well-being is right and natural, but to believe that one is anywhere near it is to be utterly self-deceived.
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If we want to live and die in peace, holiness is in truth a necessity.
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Prayer and holiness are learned in a similar way as commitments are made, habits are formed and battles are fought against a real opponent (Satan, in this case), who with great cunning plays constantly on our weak spots.
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Fundamentally, the factor that makes the difference is neither one’s intelligence quotient, nor the number of books one has read nor the conferences, camps and seminars one has attended, but the quality of the fellowship with Christ that one maintains through life’s vicissitudes.
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Holy” in both biblical languages means separated and set apart for God, consecrated and made over to Him.
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New Testament salvation has three tenses: past, present, and future.
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