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J.I. Packer

J.I. Packer

What do J. I. Packer, Billy Graham and Richard John Neuhaus have in common? Each was recently named by TIME magazine as among the 25 most influential evangelicals in America.

Dr. Packer, the Board of Governors’ Professor of Theology at Regent College, was hailed by TIME as “a doctrinal Solomon” among Protestants. “Mediating debates on everything from a particular Bible translation to the acceptability of free-flowing Pentecostal spirituality, Packer helps unify a community [evange licalism] that could easily fall victim to its internal tensions.”

Knowing God, Dr. Packer’s seminal 1973 work, was lauded as a book which articulated shared beliefs for members of diverse denominations; the TIME profile quotes Michael Cromartie of the Ethics and Public Policy Center in Washington as saying, “conservative Methodists and Presbyterians and Baptists could all look to [Knowing God] and say, ‘This sums it all up for us.’”

In a similar tribute to Dr. Packer almost ten years ago, American theologian Mark Noll wrote in Christianity Today that, “Packer’s ability to address immensely important subjects in crisp, succinct sentences is one of the reasons why, both as an author and speaker, he has played such an important role among American evangelicals for four decades.”

For over 25 years Regent College students have been privileged to study under Dr. Packer’s clear and lucid teaching, and our faculty, staff and students celebrate the international recognition he rightly receives as a leading Christian thinker and teacher.

(http://www.regent-college.edu/about_r...http://www.regent-college.edu/about_r...)
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How mgreat are your works, O LORD! Your nthoughts are very odeep!
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Likewise, wives, k be subject to your own husbands, so that l even if some do not obey the word, m they may be won without a word by the conduct of their wives, 2when they see your n respectful and pure conduct.
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7You shall chase your enemies, and they shall fall before you by the sword. 8 gFive of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. 9 hI will turn to you and imake you fruitful and multiply you and will confirm my covenant with you.
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iNothing is too hard for you.
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But o the meek shall inherit the land and delight themselves in p abundant peace.
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endured
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And they shall be my people, and I will be their God.
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Be glad in the LORD, and rejoice, O righteous, and fshout for joy, all you gupright in heart!
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you who seek God, alet your hearts revive
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other, in conjunction wherewith it thinks to be happy; and were it once rent from the world, and all the bewitching enjoyments under the sun, it would quickly search after some higher and more excellent object, to satisfy its
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A soul thus possessed with divine love, must needs be enlarged, toward all mankind, in a sincere and unbounded affection, because of the relation they have to God, being his creatures, and having something of his image stamped upon them; and this is that charity I named as the second branch of religion, and under which all the parts of justice, all the duties we owe to our neighbour, are eminently comprehended: for he who doth truly love all the world, will be nearly concerned in the interest of every one; and so far from wronging or injuring any person, that he will resent any evil that befals others, as if it happened to himself.
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The success of his conference with her, and the accession that was made to the kingdom of God, filled his mind with such delight, as seemed to have redounded to his very body, refreshing his spirits, and making him forget the thirst whereof he complained before, and refuse the meat which he had sent his disciples to buy.
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Had I my choice of all things that might tend to my present felicity, I would pitch upon this, to have my heart possessed with the greatest kindness and affection towards all men in the world. I
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petulancy
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[Love, basically, is love of God]: a delightful and affectionate sense of the divine perfections, which makes the soul resign and sacrifice itself wholly unto him, desiring above all things to please him, and delighting in nothing so much as in fellowship and communion with him, and being ready to do or suffer anything for his sake, or at his pleasure ... A soul thus possessed with divine love must needs be enlarged towards all mankind ... this is ... charity ... under which all parts of justice, all the duties we owe to our neighbour, are eminently comprehended; for he who doth truly love all the world ... so far from wrongdoing or injuring any person ... will resent any evil that befalls others, as if it happened to himself.
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The taking of vows is an act of faith. If people were faithful by nature, vows would not be necessary; their yes would be yes and their no would be no. But it is because people are not inherently faithful nor honest nor loving that they must stand up and declare they will be.
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We don’t exist for ourselves but for others. Gifts are given to us to be given to others. Gifts are for the benefit of all, not the personal fulfillment or boasting of the gifted.
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God turned spiritual zombies into tasters and seers of the riches of Christ—​​​to the praise of his glorious grace.
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La santidad es, en una palabra, una semejanza a Cristo enseñada por Dios y forjada por el Espíritu, la suma y la sustancia de un discipulado comprometido, la demostración de la fe obrando por amor, la irradiación consiguiente en justicia de la vida sobrenatural desde el corazón de los nacidos de nuevo.
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Our aim in studying the Godhead must be to know God himself better. Our concern must be to enlarge our acquaintance, not simply with the doctrine of God’s attributes, but with the living God whose attributes they are. As he is the subject of our study, and our helper in it, so he must himself be the end of it. We must seek, in studying God, to be led to God. It was for this purpose that revelation was given, and it is to this use that we must put it. Meditating on the Truth How are we to do this? How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each truth that we learn about God into matter for meditation before God, leading to prayer and praise to God. We have some idea, perhaps, what prayer is, but what is meditation? Well may we ask, for meditation is a lost art today, and Christian people suffer grievously from their ignorance of the practice. Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God. Its purpose is to clear one’s mental and spiritual vision of God, and to let his truth make its full and proper impact on one’s mind and heart. It is a matter of talking to oneself about God and oneself; it is, indeed, often a matter of arguing with oneself, reasoning oneself out of moods of doubt and unbelief into a clear apprehension of God’s power and grace.
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