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J.R. Miller

J.R. Miller

J.R. Miller (1840 - 1912)

Prolific author and pastor of Presbyterian churches in Pennsylvania and Illinois, Rev. James Russell Miller served the USCC as a field agent in the Army of the Potomac and Army of the Cumberland.

J.R. Miller began contributing articles to religious papers while at Allegheny Seminary. This continued while he was at the First United, Bethany, and New Broadway churches. In 1875, Miller took over from Henry C. McCook, D.D. when the latter discontinued his weekly articles in The Presbyterian, which was published in Philadelphia. J.R. Miller D.D.'s lasting fame is through his over 50 books. Many are still in publication.

      James Russell Miller (March 20, 1840 - July 2, 1912) was a popular Christian author, Editorial Superintendent of the Presbyterian Board of Publication, and pastor of several churches in Pennsylvania and Illinois.

      In 1857, James entered Beaver Academy and in 1862 he progressed to Westminster College, Pennsylvania, which he graduated in June, 1862. Then in the autumn of that year he entered the theological seminary of the United Presbyterian Church at Allegheny, Pennsylvania. Mr. Miller resumed his interrupted studies at the Allegheny Theological Seminary in the fall of 1865 and completed them in the spring of 1867. That summer he accepted a call from the First United Presbyterian Church of New Wilmington, Pennsylvania. He was ordained and installed on September 11, 1867.

      J.R. Miller began contributing articles to religious papers while at Allegheny Seminary. This continued while he was at the First United, Bethany, and New Broadway churches. In 1875, Miller took over from Henry C. McCook, D.D. when the latter discontinued his weekly articles in The Presbyterian, which was published in Philadelphia.

      Five years later, in 1880, Dr. Miller became assistant to the Editorial Secretary at the The Presbyterian Board of Publication, also in Philadelphia.

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It is a fine thing in friendship," says George MacDonald, "to know when to be silent.
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If Christ is our friend, all life is made rich and beautiful to us. The past, with all of sacred loss it holds, lives before us in him. The future is a garden-spot in which all life's sweet hopes, that seem to have perished on the earth, will be found growing for us.
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Our hope does not rest in our love for Jesus, but in his love for us. Our love at the best is variable in its moods. To-day it glows with warmth and joy, and we say we could die for Christ; to-morrow, in some depression, we question whether we really love him at all, our feeling responds so feebly to his name. A peace that depends on our loving Christ is as variable as our own consciousness. But when it is Christ's love for us that is our dependence, our peace is undisturbed by any earthly changes.
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It requires faith to meet trouble and adversity heroically. Undoubtedly, at the time, the blessing is not apparent in the sorrow or the defeat. All seems disastrous and destructive. It is in the future, in the outworking, that the good is to come. It is a matter of faith, not of sight. "All chastening seemeth for the present to be not joyous, but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness." Oh, the blessing of God's "afterwards"! Jacob one day thought and said that all things were against him, but afterward he saw that his great afflictions and losses were wrought in as parts of a beautiful plan of love for him. The disciples thought that the cross was the destruction of all their Messianic hopes; afterward they saw that it was the very fulfilment of these hopes. The pruning, which at the time cuts so into the life of the vine, lopping off great, rich branches, afterward is seen to have been the saving and enriching of the whole vine. So we always need faith. We must believe against appearances.
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The divine intention in trial never is to crush us, but always to do good to us in some way, to bring out in us new energy of life. Whatever the loss, struggle, or sorrow, we should accept it in love, humility, and faith, take its lessons, and then go on into the life that is before us.
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We should never indulge or encourage weakness in others when we can in any way stimulate it into strength. We should never do anything for another which we can inspire him to do for himself.
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Before we can be ready for our place in the heavenly temple we must be hewn and shaped. The hammer must do its work, breaking off the roughnesses. The chisel must be used, carving and polishing our lives into beauty. This work is done in the many processes of life. Every sinful thing, every fault in our character, is a rough place in the stone, which must be chiselled off. All the crooked lines must be straightened. Our lives must be cut and hewn until they conform to the perfect standard of divine truth.
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