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Jerry Bridges

Jerry Bridges


Jerry Bridges is an evangelical Christian author, speaker and staff member of The Navigators. He is the author of more than a dozen books, including The Pursuit of Holiness, which has sold more than one million copies. His devotional Holiness Day By Day garnered the 2009 ECPA Christian Book Award for the inspiration and gift category, and The Discipline Of Grace received a similar award in 1995 for the Christian living category.

Bridges earned his undergraduate degree in engineering at the University of Oklahoma before serving as an officer in the United States Navy during the Korean War.

He joined Christian discipleship organization The Navigators in 1955, where he served as administrative assistant to the Europe Director, office manager for the headquarters office, Secretary-Treasurer of the organization, and as Vice President for Corporate Affairs before moving to a staff development position with the Collegiate Mission.
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Yet both [Wright & Piper] miss the point that covenant theology highlights. None of the Reformers taught that God's essential righteousness is imputed or transferred to believers. Rather, they taught that the meritorious active and passive obedience of Christ as the faithful Servant of the Lord has be imputed to believers. So if the covenantal context is too faith in Piper's construal, missing form Wright's account is the third party in the courtroom--namely, the Last Adam, who as covenant head and mediator fulfills the terms of the law-covenant and bears its sanction on behalf of those whom he represents. Wright's objections can be properly addressed not by bracketing covenant theology but only by offering a different covenant theology. P.26-27
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However, "the doers of the law" is not quite an empty set since Jesus fulfilled all righteousness on behalf of his coheirs. So we are saved by works after all, but by Christ's rather than by our own. It is not merely verse here and there that will be persuasive on this point, but the broader exegetical conviction that Christ has assumed Adam's representative role, fulfilling all righteousness (i.e., the covenant of works) and dispensing it to his coheirs in a covenant of grace. Otherwise, Christ's active obedience is suspended in midair. In the absence of Christ's active obedience in fulfilling the covenant of works, Wright substitutes the imperfect but Spirit-led faithfulness of the believers' whole life lived. P.28
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In many ways, our sinful flesh acts as a mole. It is constantly responding to the allurements of the world and the enticements of the devil, and is constantly seeking to collaborate with them. And so we are very vulnerable spiritually. The
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We cannot deal with the power of sin unless we have first dealt with its guilt. And we deal with it at the cross.
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Christ died for our sins. Jesus Christ, the eternal Son of God, took upon Himself a human nature and died a horrible death on our behalf. That is the reason for the cross. He suffered what we should have suffered. He died in our place to pay the penalty for our sins.
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Furthermore, even a deep, penetrating sense of our sinfulness does not do justice to the reality of our predicament. Our need is not to be measured by our own sense of need, but by what God had to do to meet that need.
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Our situation was so desperate that only the death of His own Son on a cruel and shameful cross was sufficient to resolve the problem.
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call, believe, hear, and preach.
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Many people erroneously think that God can just forgive our sins because He is a loving God. Nothing could be further from the truth. The cross speaks to us not only about our sin but about God's holiness.
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The consequences of Adam and Eve’s sin went far beyond their own banishment from the garden and the presence of God. God had appointed Adam as the federal head or legal representative of the entire human race. Consequently his fall brought guilt and depravity on all his descendants.
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We need to call sin what the Bible calls it and not soften it with modern expressions borrowed from our culture.
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For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children.
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If we think about it, we realize that obedience that is not delighted in is not perfect obedience.
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Death has been swallowed up in victory’” (1 Corinthians 15:51-54).
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Abstention from the forbidden fruit involved no hardship, no inconvenience, just simple obedience.
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I believe that human morality, rather than flagrant sin, is the greatest obstacle to the gospel today.
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Contrary to popular opinion, with God there is no such thing as mere forgiveness. There is only justice.
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Whether fellowship is perceived as participation or partnership, in either case it implies a responsibility to fulfill our function in the body. We usually don’t think of fellowship in terms of fulfilling a responsibility, but that is because we have lost sight of the biblical meaning of fellowship. Fellowship is not just a social privilege to enjoy; it is more basically a responsibility to assume.
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But this is what servant-hood within the fellowship of believers is all about: being alert to the little things that need to be done and then doing them.
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If Christ grieved over unrepentant Jerusalem, does He not grieve over unrepentant America as well? If we would fully enter into the fellowship of His sufferings, we must begin to see sin from His point of view.
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