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Jerry Bridges

Jerry Bridges


Jerry Bridges is an evangelical Christian author, speaker and staff member of The Navigators. He is the author of more than a dozen books, including The Pursuit of Holiness, which has sold more than one million copies. His devotional Holiness Day By Day garnered the 2009 ECPA Christian Book Award for the inspiration and gift category, and The Discipline Of Grace received a similar award in 1995 for the Christian living category.

Bridges earned his undergraduate degree in engineering at the University of Oklahoma before serving as an officer in the United States Navy during the Korean War.

He joined Christian discipleship organization The Navigators in 1955, where he served as administrative assistant to the Europe Director, office manager for the headquarters office, Secretary-Treasurer of the organization, and as Vice President for Corporate Affairs before moving to a staff development position with the Collegiate Mission.
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Fellowship is not just a social privilege to enjoy; it is more basically a responsibility to assume.
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Biblical community is first of all the sharing of a common life in Christ.
topics: community , koinonia , life  
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does no good to nail an unattached branch to the vine; there is no life-giving connection. But those branches that are an integral part of the vine share in the life of the vine.
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All believers share a common life in Christ, whether or not we recognize it. We are in fellowship with literally thousands of believers from every nation of the world. Although we have never met most of them, we are in fellowship with them. We disagree with many of them over various issues of faith and practice, yet we are still members of the same body. Even though we struggle to like some of them, that does not alter the fact that we share together a common life in Christ. Neither our attitudes nor our actions affect this objective sense of koinonia. We are in community with all other believers, whether or not we like it or even recognize the fact.
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In fact, there is no such thing as grudging obedience. For an action to be truly obedient to God, it must be done from a motivation of genuine love and gratitude to Him.
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So who needs grace? All of us, the saint as well as the sinner. The most conscientious, dutiful, hardworking Christian needs God's grace as much as the most dissolute, hard-living sinner. All of us need the same grace. The sinner does not need more grace than the saint,
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This is not a book on love or even on gifts but a book on community and on fellowship — a sharing together of the life we have in common in Jesus Christ. It is love that, practically speaking, enables us to share together that life. It is the cement of love that binds together those living stones that are being built into a spiritual house. Love is the ligament that binds the members into one body. And though our gifts are important in the functioning of the body, it is love that gives unity to the body and makes that functioning effective.
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Sin is not only a series of actions, it is also an attitude that ignores the law of God. But it is even more than a rebellious attitude. Sin is a state of heart, a condition of our inmost being. It is a state of corruption, of vileness, yes, even of filthiness in God’s sight.
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We have somehow gotten the idea that the abundant life Jesus promised in John 10:10 means an abundance of health, wealth, and happiness. The idea of suffering for the sake of Christ is foreign to us. We have substituted the pursuit of happiness for the pursuit of holiness. We hesitate to sacrifice even our material possessions for His cause, let alone sacrificing our lives or the lives of our children upon the altar of His service.
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God’s grace does not operate on a reward for works basis. It is much better than that.
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If we desire to experience the totality of fellowship with Christ, we must expect to experience the fellowship of His sufferings.
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This view of sin as corruption, vileness, and filth is symbolically portrayed in Zechariah 3:1-4: Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put rich garments on you.” Note who is described here. It is not a portrayal of the prodigal son, but of Joshua the high priest — the person holding the highest religious office in all Israel. Yet he is shown dressed in filthy clothes, a pictorial representation of both his sins and the sins of the people he represented as high priest. The filthiness of his garments depicts not the guilt of his sin but its pollution. Like Joshua, all of us are, in a spiritual sense, dressed in filthy clothes. We are not just guilty before God; we are also corrupted in our natures, polluted and vile before Him. We need forgiveness and cleansing.
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The universal testimony of those who have suffered for the sake of Christ and His church is that they have experienced a deep fellowship, an intimate communion with Him in the midst of their sufferings.
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God's government is perfect and just. His moral law is "holy, righteous and good" (Romans 7:12). No one ever has a valid reason to rebel against the government of God. We rebel for only one reason: We were born rebellious. We were born with a perverse inclination to go our own way, to set up our own internal government rather than submit to God.
topics: god , grace , rebellion , sin  
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Matthew Henry says that to walk with God is “to set God always before us, and to act as those that are always under his eye. It is to live a life of communion with God both in ordinances and providences. It is to make God’s word our rule and his glory our end in all our actions.”5
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It’s not enough to agree that we do tolerate at least some of them. Anyone except for the most self-righteous person will acknowledge that. “After all, no one is perfect,” may be our attitude. But to honestly face those sins is another matter. For one thing, it is quite humbling. It also implies that we must do something about them. We can no longer continue to ignore them as we have in the past.
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The sinner does not need more grace than the saint, nor does the immature and undisciplined believer need more than the godly, zealous missionary. We all need the same amount of grace because the "currency" of our good works is debased and worthless before God.
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To experience His fellowship in suffering we must do as the apostles did: rejoice because we have been counted worthy to suffer for His name (see Acts 5:41).
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Our goal in the pursuit of godliness should be to grow more in our conscious awareness that every moment of our lives is lived in the presence of God; that we are responsible to Him and dependent on Him. This goal would include a growing desire to please Him and glorify Him in the most ordinary activities of life. Of
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But where sin abounded, grace superabounded.
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