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Jerry Bridges

Jerry Bridges


Jerry Bridges is an evangelical Christian author, speaker and staff member of The Navigators. He is the author of more than a dozen books, including The Pursuit of Holiness, which has sold more than one million copies. His devotional Holiness Day By Day garnered the 2009 ECPA Christian Book Award for the inspiration and gift category, and The Discipline Of Grace received a similar award in 1995 for the Christian living category.

Bridges earned his undergraduate degree in engineering at the University of Oklahoma before serving as an officer in the United States Navy during the Korean War.

He joined Christian discipleship organization The Navigators in 1955, where he served as administrative assistant to the Europe Director, office manager for the headquarters office, Secretary-Treasurer of the organization, and as Vice President for Corporate Affairs before moving to a staff development position with the Collegiate Mission.
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the common life that believers have in Him. In the same manner, if believers are to share with one another
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Second, not only does the gospel prepare me to face my sin, it also frees me up to do so. Facing our sin causes us to feel guilty. Of course we feel guilty because we are guilty. And if I believe, consciously or unconsciously, that God still counts my guilt against me, my instinctive sense of self-protection forbids me to acknowledge my sin and guilt, or, at the least, I seek to minimize it. But we cannot begin to deal with a particular manifestation of sin, such as anger or self-pity, until we first openly acknowledge its presence and activity in our lives. So I need the assurance that my sin is forgiven before I can even acknowledge it, let alone begin to deal with it. By
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To say a person is morally bankrupt is to say he or she is completely devoid of any decent moral qualities.
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God’s love always transcends human love, even human family love, in its ability to reach out to those in need.
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Second, not only does the gospel prepare me to face my sin, it also frees me up to do so. Facing our sin causes us to feel guilty. Of course we feel guilty because we are guilty. And if I believe, consciously or unconsciously, that God still counts my guilt against me, my instinctive sense of self-protection forbids me to acknowledge my sin and guilt, or, at the least, I seek to minimize it. But we cannot begin to deal with a particular manifestation of sin, such as anger or self-pity, until we first openly acknowledge its presence and activity in our lives. So I need the assurance that my sin is forgiven before I can even acknowledge it, let alone begin to deal with it.
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The psalmist said to God, “With my lips I recount all the laws that come from your mouth” (Psalm 119:13). He declared to others what God was teaching him. Through this exercise, he not only edified others but also strengthened his own understanding of God’s truth. There is an old adage that says, “Words disentangle themselves when passing over the lips or through the pencil tips.” As we share our thoughts with others, we learn because we are forced to organize and develop our ideas.
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The atonement was God’s extending favor to people who deserved not favor but wrath. The atonement was God’s bridging the awful “Grand Canyon” of sin to reach people who were in rebellion against Him. And He did this at infinite cost to Himself by sending Jesus to die in our place.
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Therefore do not worry about tomorrow” (Matthew 6: 34).
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As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions — it is by grace you have been saved. Again we see the contrast drawn so sharply between our ruin and God’s remedy. In verses 1-3, Paul described us as dead in our sins, under the sway of Satan, captivated by the world, prisoners of our own sinful lusts, and objects of God’s holy wrath. Could any picture be more dark, any background more contrasting?
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Every desire to read the Bible and to do God’s will, every manifestation of the fruit of the Spirit, be it ever so small, was the living result of my being in Christ.
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If I complain about the difficult circumstances of my life, I impugn the sovereignty and goodness of God and tempt my listener to do the same.
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The gospel invitation is wide-open to all: “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). “Whoever is thirsty, let him come; and whoever wishes, let him take of the free gift of the water of life” (Revelation 22:17). And yet when we come, we discover that we were chosen in Christ before the creation of the world (Ephesians 1:4). That is grace.
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When we discover we are weak in ourselves, we find we are strong in Christ.
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We’ve done nothing to earn His love and can do nothing to forfeit it. His love in Christ is eternal and unconditional. Nothing can separate us from His love, as the apostle Paul put it so eloquently. Do we really believe what Paul says to us here?
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God never allows pain without a purpose in the lives of His children. He never allows Satan, nor circumstances, nor any ill-intending person to afflict us unless He uses that affliction for our good. God never wastes pain. He always causes it to work together for our ultimate good, the good of conforming us more to the likeness of His Son (see Romans 8:28-29).
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Had sin never entered the world it still would be fitting for us to fear God—to bow in reverential awe before Him. We would gladly join the seraphs in calling out, “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” But sin did enter the world—and because of His holiness, God now reveals Himself as the hater of sin and the just punisher of sinners. But He also reveals Himself in the person of His Son as a merciful and gracious Savior. Our awe of His holiness can be joined with amazement at His love. Reflect on these words from John
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The prayer of a Christian is not an attempt to force God’s hand, but a humble acknowledgment of helplessness and dependence. When we are on our knees, we know that it is not we who control the world; it is not in our power, therefore, to supply our needs by our own independent efforts; every good thing that we desire for ourselves and for others must be sought from God, and will come, if it comes at all, as a gift from His hands.3
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The Bible is not merely a book about God; it is a book from God.
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Reflect on these words from John Brown, a nineteenth-century Scottish pastor and theologian: Nothing is so well fitted to put the fear of God, which will preserve men from offending him, into the heart, as an enlightened view of the cross of Christ. There shine spotless holiness, inflexible justice, incomprehensible wisdom, omnipotent power, holy love. None of these excellencies darken or eclipse the other, but every one of them rather gives a lustre to the rest. They mingle their beams, and shine with united eternal splendour: the just Judge, the merciful Father, the wise Governor. Nowhere does justice appear so awful, mercy so amiable, or wisdom so profound.
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O holy God! The sinless seraphs covered their faces in Your presence. How much more should we who are but sinful creatures bow in reverence before Your throne. You alone are holy. You alone are the transcendent, majestic God. You alone are morally pure. You are perfect light; in You there is no darkness at all. And yet, through Your Son You came to us as our Savior. You came not to pronounce woe but blessing to those who trust in Jesus. Fill our hearts with awe because of Your holiness, and with amazement because of Your love. Through Jesus Christ our Lord we praise You. Amen.
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