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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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Belief in Jesus does not come by the waving of a magic wand. It comes by hearing the word of God through Jesus.
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Do not think, because you experience adversity, that the hand of the Lord is shortened. It is not our prosperity but our holiness that he seeks with all his heart. And to that end, he rules the whole world...He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ.
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Desire for and delight in God's Word are inseparable.
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The key to endurance in the cause of self-sacrificing love is not heroic willpower, but deep, unshakable confidence that the joy we have tasted in fellowship with Christ will not disappoint us in death.
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Richard Foster is justified in writing: I am concerned that our reading and our writing is gravitating to the lowest common denominator so completely that the great themes of majesty and nobility and felicity are made to seem trite, puny, pedestrian. . . . I am concerned about the state of the soul in the midst of all the cheap sensory overload going on today. You see, without what Alfred North Whitehead called “an habitual vision of greatness,” our soul will shrivel up and lose the capacity for beauty and mystery and transcendence. . . .
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And because his love for you never had a beginning, it can have no end.
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His propitiating work is meant to gather people from the “whole world.” “I have other sheep that are not of this fold!” (John 10:16)—all over the world.
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Most foundationally, marriage is the doing of God. And ultimately, marriage is the display of God.
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Marriage is patterned after Christ’s covenant relationship to his redeemed people, the church. And therefore, the highest meaning and the most ultimate purpose of marriage is to put the covenant relationship of Christ and his church on display. That is why marriage exists. If you are married, that is why you are married. If you hope to be, that should be your dream.
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When something drops into your life that seems to threaten your future, remember this: the first shockwaves of the bomb are not sin. The real danger is yielding to them. Giving in. Putting up no spiritual fight. And the root of that surrender is unbelief - a failure to fight for faith in future grace. A failure to cherish all that God promises to be for us in Jesus.
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God's reality is overwhelmingly intrusive in all the details of life.
topics: christainity  
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When you take all three categories of temptation to self-reliance – wisdom, might and riches – they form a powerful inducement toward the ultimate form of pride, namely, atheism. The safest way to stay supreme in our own estimation is to deny anything above us. This is why the proud preoccupy themselves with looking down on others. A proud man is always looking down on things and people and, of course, as long as you are looking down, you cannot see something that is above you. But to preserve pride it may be simpler to proclaim that there is nothing above to look at (Psalm 10:4). Ultimately, the proud must persuade themselves that there is no God.
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Therefore, the task of all Christian scholarship- not just biblical studies- is to study reality as a manifestation of God’s glory, to speak and write about it with accuracy, and to savor the beauty of God in it, and to make it serve the good of man. It is an abdication of scholarship when Christians do academic work with little reference to God. If all the universe and everything in it exist by the design of an infinite, personal God, to make his manifold glory known and loved, then to treat any subject without reference to God’s glory is not scholarship but insurrection.
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Knowing and thinking exist for the sake of love -- for the sake of building people up in faith. Thinking that produces pride instead of love is not true thinking.
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Thinking is one of the important ways that we put the fuel of knowledge on the fires of worship and service to the world.
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Pragmatism and subjectivism obscure the reality of the truth. They engage the mind, but they make it the servant of our desires and our work. But they can't answer which desires I should pursue and which work is worthwhile.
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Asking questions is the key to understanding.
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No man can comfort our souls in this pandemic the way God can. His comfort is unshakable. It is the comfort of a great, high Rock in the stormy sea. It comes from his word, the Bible.
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If you don’t feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because you have nibbled so long at the table of the world. Your soul is stuffed with small things, and there is no room for the great.9 God did not create you for this.
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But fasting, for Ezra, was not only an expression of humility and desperation; it was an expression of desiring God with life-and-death seriousness. “So we fasted and implored our God.” Fasting comes in alongside prayer with all its hunger for God and says, “We are not able in ourselves to win this battle. We are not able to change hearts or minds. We are not able to change worldviews and transform culture and save 1.6 million children. We are not able to reform the judiciary or embolden the legislature or mobilize the slumbering population. We are not able to heal the endless wounds of godless ideologies and their bloody deeds. But, O God, you are able!
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