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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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All the fullness of God is in Jesus (Colossians 2:9). All the treasures of wisdom and knowledge are in Jesus (Colossians 2:3). Beyond what the Old Testament told us, whatever we need to know about God and how he relates to our lives we learn from what we hear and see in God’s final, decisive Word, Jesus Christ.
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…Take every word as spoken to yourself, with this essential anchor in place: Seek to understand first how God’s words fell on the original hearers, and how they relate to Jesus’ person and work, and then bring them home to yourself.
topics: bible  
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The battleground is between our ears. What is it that is capturing your idle thoughts? What fear or frustration is filling your spare moments? Will you just listen to yourself, or will you start talking? No, preaching—not letting your concerns shape you, but forming your concerns by the power of the gospel.
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The Bible is gloriously for us, but it is not mainly about us.
topics: bible  
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God designed the church to be a community of lifelong learners under the earthly guidance of leaders who are teachers at heart. The Christian faith is not a finite course of study for the front-end of adulthood. Our mind-set shouldn’t be to first do our learning and then spend the rest of our lives drawing from that original deposit of knowledge. Rather, ongoing health in the Christian life is inextricably linked to ongoing learning.
topics: learning  
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The grace of God cannot be quarantined to individuals.
topics: coommunity , grace  
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The waters of good preaching are always running downhill to the stream of Christ, who he is, and how he has loved us.
topics: preaching  
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But we must see his listening to us in prayer in relation to our listening to him in his word.
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It is grace to be forgiven of sinful acts, and grace to be supplied the heart for righteous ones.
topics: grace  
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We reveal to ourselves and others what is important to us by the way we celebrate.
topics: celebration  
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Real freedom is the deep-seated confidence that God really will provide everything we need.
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The biblical call on our lives is not to do good randomly and haphazardly. Rather, God calls us to be proactive in doing good — even to the point of making plans for the good of others.
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Technology, hardware, and capital can be copied easily. What can't be copied easily is the culture and human capacity that create those in the first place and does so in a way that engages not just functionally with people, but also emotionally so that people want what your organization offers.
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We feel unfulfilled when there is a gap between what is most important to us, the realm of personal leadership, and what we are actually doing with our time, the realm of personal management. You are satisfied with your day when there is a match between what you value and how you spend your time.
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Aimless, unproductive Christians contradict the creative, purposeful, powerful, merciful God we love. — John Piper, Don’t Waste Your Life
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The curse of the fall didn't affect only manual work, as we often seem to think. Excessive ambiguity that prevent us from figuring out how to navigate is really a form of confusion. Overload is one of the forms that frustration takes. The inordinate challenges we face in knowledge work can be traced to the fall just as much as the challenges in manual work. Send it especially lies behind the villain of lack of fulfillment. The reason we lack fulfillment is because we aren't fulfilling our true purpose, that is because we have sinned and deviated from God's path.
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We are most productive not when we seek to tightly control ourselves but when we seek to unleash ourselves. Productivity comes from engagement, not control and mere compliance. This is why operating in our strengths is so important.
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To be productive, in fact, glorifies God because when we are productive we are not only obeying him but imitating him. Wayne Grudem perhaps captures this best: “It may be that God created us with such needs because he knew that in the process of productive work we would have many opportunities to glorify him. When we work to produce (for example) pairs of shoes from the earth’s resources, God sees us imitating his attributes of wisdom, knowledge, skill, strength, creativity, appreciation of beauty, sovereignty, planning for the future, and the use of language to communicate. In addition, when we produce pairs of shoes to be used by others, we demonstrate love for others, wisdom in understanding their needs, and interdependence and personal cooperation (which are reflections of God’s Trinitarian existence).”2
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It is not loving to impose our own grid onto others. We need to understand their situation and their needs accurately, and this comes from listening to them, not coming in with our own assumptions.
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