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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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The scarcity of time is the reason we have to concentrate on one thing at a time.
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We are to be generous not just in the results of our work, but also IN our work.
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We need to care about beauty and not just the utility of our products because people are not only rational but also emotional. We need to treat people as whole people. This means caring about purity and the emotional side of human nature, not just utility.
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This means that whatever happens on my smartphone, especially under the guise of anonymity, is the true exposé of my heart, reflected in full-color pixels back into my eyes.
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A lack of white space on one’s calendar correlates with a lack of white space in one’s brain.”3
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But if people see us bored with God, absorbed with ourselves, and conformed to worldly celebrities, they will not see the image of Jesus reflected in
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the most unproductive thing of all is to make more efficient what should not be done at all.
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Habits unnecessary to our calling. A hamster wheel of what will never satisfy our souls. Lewis's warning about the “dreary flickering” in front of our eyes is a loud prophetic alarm to the digital age. We are always busy, but always distracted—diabolically lured away from what is truly essential and truly gratifying. Led by our unchecked digital appetites, we manage to transgress both commands that promise to bring focus to our lives. We fail to enjoy God. We fail to love our neighbor.
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Remembering is a key verb of the Christian life. We recall our past, we correct our nearsightedness, we take heart, we regain mental strength, awe find peace in the eternal Word. Remembering is one of the key spiritual disciplines we must guard with vigilance amid the mind-fragmenting and past-forgetting temptations of the digital age.
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Smartphones and social media were supposed to cure the epidemic of loneliness. We would all be connected—all together, all the time—and none of us would ever feel alone. But the harsh truth is that we can always be lonely, even in a crowd—​​​and now, even more so, in a digital crowd.
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The answer to our hyperkinetic digital world of diversions is the soul-calming sedative of Christ's splendor, beheld with the mind and enjoyed by the soul. The beauty of Christ calms us and roots our deepest longings in eternal hopes that are far beyond what our smartphones can ever hope to deliver.
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Our lives are consolidated on our phones: our calendars, our cameras, our pictures, our work, our news, our weather, our email, our shopping - all of it can be managed with state-of-the-art apps in powerful little devices we carry everywhere. Even the GPS app on my phone, which guided me to a new coffee shop today, possesses thirty thousand times the processing speed of the seventy-pound onboard navigational computer that guided Apollo 11 to the surface of the moon.
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the more addicted you become to your phone, the more prone you are to depression and anxiety, and the less able you are to concentrate at work and sleep at night.
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we must die to the idea that a distraction-free life is possible—it is not, and it never has been. The holy life is piously complex, meaning we must learn how to apply distraction management in every situation.
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Time, not image, makes Heroes
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When you had your smartphone you were a walking vending-machine of whatever you'd ingested that day', she told him. 'It was difficult to talk about deeper things that mattered, because you were constantly distracted by Internet litter. You're now able to focus and give necessary attention to deeper issues.
topics: smartphones  
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ways in which our smartphones are changing us and undermining our spiritual health: Our phones amplify our addiction to distractions (chapter 1) and thereby splinter our perception of our place in time (12). Our phones push us to evade the limits of embodiment (2) and thereby cause us to treat one another harshly (11). Our phones feed our craving for immediate approval (3) and promise to hedge against our fear of missing out (10). Our phones undermine key literary skills (4) and, because of our lack of discipline, make it increasingly difficult for us to identify ultimate meaning (9). Our phones offer us a buffet of produced media (5) and tempt us to indulge in visual vices (8). Our phones overtake and distort our identity (6) and tempt us toward unhealthy isolation and loneliness (7). But it’s not just about warnings. Along the way, I have also attempted to commend twelve life disciplines we need to preserve our spiritual health in the smartphone age: We minimize unnecessary distractions in life to hear from God (chapter 1) and to find our place in God’s unfolding history (12). We embrace our flesh-and-blood embodiment (2) and handle one another with grace and gentleness (11). We aim at God’s ultimate approval (3) and find that, in Christ, we have no ultimate regrets to fear (10). We treasure the gift of literacy (4) and prioritize God’s Word (9). We listen to God’s voice in creation (5) and find a fountain of delight in the unseen Christ (8). We treasure Christ to be molded into his image (6) and seek to serve the legitimate needs of our neighbors (7).
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If God’s people are bored with God, they are really bad images. God is not unhappy about himself. He is infinitely excited about his own glory.
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Love must correct. Lloyd John Ogilvie writes, "Affirmation of people does not have to mean advocacy for their wrongful lifestyle or behavior." Affirmation labors to earn a platform from which to challenge wrongful lifestyles and be heard in doing so. "The Holy Spirit does not counsel us to have a flabby, indulgent attitude. Nor does He encourage us to buy into our age of appeasement and tolerance where everything is relative and there are no absolutes. However, the Holy Spirit shows us that any judgment of people's infractions of these absolutes must be done with indefatigable love and willingness to help them.
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A child doesn’t know the call of his pastor father. All he knows is the effects it has on his life.
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