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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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Indeed the devil thinks more true thoughts about God in one day than a saint does in a lifetime, and God is not honored by it. The problem with the devil is not his theology, but his desires. Our chief end is to glorify God, the great Object. We do so most fully when we treasure him, desire him, delight in him so supremely that we let goods and kindred go and display his love to the poor and the lost.
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Rather we say that in the cross, God had in view the actual, effective redemption of his children from all that would destroy them, including their own unbelief. And we affirm that when Christ died particularly for his bride, he did not simply create a possibility or an opportunity for salvation, but really purchased and infallibly secured for them all that is necessary to get them saved, including the grace of regeneration and the gift of faith.
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God uses means to awaken joy in himself,
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How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose . . . ! You drove them from me, you who are the true, the sovereign joy. You drove them from me and took their place, you who are sweeter than all pleasure, though not to flesh and blood, you who outshine all light, yet are hidden deeper than any secret in our hearts, you who surpass all honor, though not in the eyes of men who see all honor in themselves. . . . O Lord my God, my Light, my Wealth, and my Salvation.4
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Think and mull and ponder and chew until you see God the way they see God—namely, as precious and valuable and beautiful and desirable. This is how the Word serves joy. Thus, even as the Spirit and the Word are inseparable in our lives, so prayer and meditation are inseparable. The fight for joy always involves both. Prayer without meditation on the Word of God will disintegrate into humanistic spirituality. It will simply reflect our own fallen ideas and feelings—not God’s.
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A GOOD FIGHT It will help us fight for joy if we realize why Paul calls it a good fight. First, it is a good fight because the enemy of our joy is evil. The enemy is unbelief, and the satanic forces behind it, and the sins that come from it. When you set yourself to combat the forces that try to make you delight in yourself or your accomplishments or your possessions more than in God, you oppose a very evil enemy. Therefore it is a good fight.
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The all-glorious Christ is both the means and the goal of our salvation from blindness.
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There would be no obstacles to overcome. We won’t fight for joy in heaven. But we are not there yet.
topics: fight , joy  
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If we were perfect—if there were no remaining corruption in our hearts—there would be no fight. There would be no obstacles to overcome. We won’t fight for joy in heaven. But we are not there yet.
topics: fight , joy , obstacles  
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The fight for joy in Christ is not a fight to soften the cushion of Western comforts. It is a fight for strength to live a life of self-sacrificing love.
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God is glorified in his people by the way we experience him, not merely by the way we think about him. Indeed
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All of us, married and single, are supposed to live hour by hour by the forgiving, justifying, all-supplying grace of God and then bend it out to all the others in our lives. Jesus says that all of life, not just marriage, is a showcase of God’s glory. “Let your light shine before others, so that they may see your good works and give glory to
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By nature, we get more pleasure from God's gifts then from Himself.
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Headship is the divine calling of a husband to take primary responsibility for Christ-like, servant leadership, protection, and provision in the home.
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Marriage is not mainly about being or staying in love. It’s mainly about telling the truth with our lives. It’s about portraying something true about Jesus Christ and the way he relates to his people. It is about showing in real life the glory of the gospel.
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Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” Who is talking in verse 24? The writer of Genesis is talking. And what did Jesus believe about the writer of Genesis? He believed it was Moses (Luke 24:44). He also believed that Moses was inspired by God, so that what Moses was saying, God was saying. We can see this if we look carefully at Matthew 19:4–5: “[Jesus] answered, ‘Have you not read that he [God] who created them from the beginning made them male and female, and said [Note: God said!], “Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh”’?” Jesus said that the words of Genesis 2:24 are God’s words, even though they were written by Moses.
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What then do we learn from Paul's unbroken pattern of beginning and ending his letters this way ("Grace be to you." "Grace be with you.")? We learn that grace is an unmistakable priority in the Christian life. We learn that it is from God the Father and the Lord Jesus Christ, but that it can come through people. We learn that grace is ready to flow to us every time we take up the inspired Scriptures to read them. And we learn that grace will abide with us when we lay the Bible down and go about our daily living. In other words, we learn that grace is not merely a past reality but a future one. Every time I reach for the Bible, God's grace is a reality that will flow to me. Every time I put the Bible down and go about my business, God's grace will go with me. This is what I mean by future grace.
topics: bible , christ , grace  
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Prayer is the form of faith that connects us today with the grace that will make us adequate for tomorrow’s ministry.
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God made us alive and secured us in Christ so that he could make us the beneficiaries of everlasting kindness from infinite riches of grace. This is not because we are worthy. Quite the contrary, it is to show the infinite measure of his worth.
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Impatience is a form of unbelief. It's what we begin to feel when we start to doubt the wisdom of God's timing or the goodness of God's guidance. It springs up in our hearts when our plan is interrupted or shattered. It may be prompted by a long wait in a checkout line or a sudden blow that knocks out half our dreams. The opposite of impatience is not a glib denial of loss. It's a deepening, ripening, peaceful willingness to wait for God in the unplanned place of obedience, and to walk with God at the unplanned pace of obedience - to wait in his place, and go at his pace.
topics: patience , unbelief  
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