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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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The gospel will dominate a person and part of the reconstruction of that person will be a reorienting of our view of everything, including race.
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Lukewarm indifference is a greater threat than white-hot hatred.
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The prerequisite for being in authority is recognizing that one is always under authority.
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Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
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Femininity goes much deeper than what we see in the mirror.
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If you don't see the greatness of God then all the things that money can buy become very exciting. If you can't see the sun you will be impressed with a street light. If you've never felt thunder and lightning you'll be impressed with fireworks. And if you turn your back on the greatness and majesty of God you'll fall in love with a world of shadows and short-lived pleasures.
topics: Worldliness  
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Seek not to grow in knowledge chiefly for the sake of applause, and to enable you to dispute with others; but seek it for the benefit of your souls, and in order to practice. . . . Practice according to what knowledge you have. This will be the way to know more. .
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One part of that divine fullness which is communicated is the divine knowledge. That communicated knowledge, which must be supposed to pertain to God's last end in creating the world, is the creature's knowledge of HIM. For this is the end of all other knowledge, and even the faculty of understanding would be vain without it.
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God created the world to exhibit the fullness of His glory in the God-centered joy of His people.
topics: god  
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the depth and complexity and ugliness and danger of sin in professing Christians is either minimized—since we are already justified—or psychologized as a symptom of woundedness rather than corruption.
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[A believer] is oftentimes at the very brink, at the very door of some folly or iniquity, when God puts in by the efficacy of actually assisting grace, and recovers them to an obediential frame of heart again. And this is a peculiar work of Christ, wherein he manifests and exerts his faithfulness toward his own: 'He is able to succor them that are tempted' (Heb. 2:18)....Here lies a great part of the care and faithfulness of Christ toward his poor saints.
topics: christian-life , sin  
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Were our affections filled, taken up, and possessed with these things . . . what access could sin, with its painted pleasures, with its sugared poisons, with its envenomed baits, have unto our souls?
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The goal of the Christian life is not external conformity or mindless action, but a passionate love for God informed by the mind and embraced by the will.
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Let a soul exercise itself to a communion with Christ in the good things of the gospel—pardon of sin, fruits of holiness, hope of glory, peace with God, joy in the Holy Ghost, dominion over sin—and he shall have a mighty preservative against all temptations.
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If you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.
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The entire life and work of Jesus is one great argument why we should listen to his word. Page after page of the New Testament Gospels pile up reasons to turn off the television and listen to Jesus.
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We should waken to the truth that it is a treacherous sin not to pursue our fullest satisfaction in God.
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Apart from new birth, I am my problem. You are not my main problem. My parents were not my main problem. My enemies are not my main problem. I am my main problem. Not my deeds, and not my circumstances, and not the people in my life, but my nature is my deepest personal problem.
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In other words, when all the supports of human life and earthly happiness are taken away, God will be our delight, our joy. This experience is humanly impossible. No ordinary person can speak in truth like this. If God alone is enough to support joy when all else is lost, it is a miracle of grace.
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The new birth is the creation of spiritual life, not the imitation of life.
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