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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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“On July 30, 1723, when he was nineteen years old, Edwards wrote in his diary, “I have concluded to endeavor to work myself into duties by searching and tracing back all the real reasons why I do them not, and narrowly searching out all the subtle subterfuges of my thoughts.” A week later he wrote, “Very much convinced of the extraordinary deceitfulness of the heart, and how exceedingly… appetite blinds the mind, and brings it into entire subjection.”
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“If you endeavor to bring a holy hush upon your people in a worship service, you can be assured that someone will say that the atmosphere is unfriendly or cold. All that many people can imagine is that the absence of chatter would mean the presence of stiffness and awkwardness and unfriendliness. Since they have little or no experience of the deep gladness of momentous moments of gravity, they strive for gladness the only way they know how—by being lighthearted and chipper and talkative.”
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“After escaping from Paris and finally leaving France entirely, Calvin spent his exile in Basel, Switzerland, between 1534 and 1536. To redeem the time, “he devoted himself to the study of Hebrew.” (Imagine such a thing! Would any pastor today, exiled from his church and country, and living in mortal danger, study Hebrew? What has become of the vision of ministry that such a thing seems unthinkable today?)”
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“So in a phrase, preaching is expository exultation. In conclusion, then, the reason that preaching is so essential to the corporate worship of the church is that it is uniquely suited to feed both understanding and feeling. It is uniquely suited to waken seeing God and savoring God. God has ordained that the Word of God come in a form that teaches the mind and reaches the heart.”
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“So when you hold the “Institutes” of John Calvin in your hand, remember that theology, for John Calvin, was forged in the furnace of burning flesh, and that Calvin could not sit idly by without some effort to vindicate the faithful and the God for whom they suffered. I think we would, perhaps, do our theology better today if more were at stake in what we said.”
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“Younger people today don’t get fired up about denominations and agencies. They get fired up about the greatness of a global God and about the unstoppable purpose of a sovereign King. The first great missionary said, “We have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations” (Rom. 1:5). Missions is for the sake of the name of God. It flows from a love for God’s glory and for the honor of his reputation. It is an answer to the prayer, “Hallowed be thy name!”
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“The good tidings of the preacher, the peace and salvation that he publishes, are boiled down into one sentence: “Your God reigns!” Cotton Mather applies this, with full justification, to the preacher: “The great design . . . of a Christian preacher [is] to restore the throne and dominion of God in the souls of men.”
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“The keynote in the mouth of every prophet-preacher, whether in Isaiah’s day or Jesus’s day or our day, is “Your God reigns!” God is the king of the universe. He has absolute Creator rights over this world and everyone in it. But there is rebellion and mutiny on all sides, and his authority is scorned by millions. So the Lord sends preachers into the world to cry out that God reigns, that he will not suffer his glory to be scorned indefinitely, that he will vindicate his name in great and terrible wrath, but that for now a full and free amnesty is offered to all the rebel subjects who will turn from their rebellion, call on him for mercy, bow before his throne, and swear allegiance and fealty to him forever. The amnesty is signed in the blood of his Son.”
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“Let’s not overlook that eating the Lord’s Supper with God’s people is a kind of preaching that is also meant to feed the joy of Christ’s people. “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (1 Cor. 11:26). The death and resurrection of Christ are being”
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“So we can go deeper than Mather’s point. Behind God’s commitment to reign as king is the deeper foundational commitment that his glory will one day fill the earth (Num. 14:21; Ps. 57:5; 72:19; Isa. 11:9; Hab. 2:14).”
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“In the beginning was the Word, and the Word was with God, and the Word was God. JOHN 1:1”
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“El amor de Dios es una sensación encantadora y afectuosa de la perfección divina que lleva al alma a renunciar y a entregarse en sacrificio a Dios, a desear por sobre todas las cosas agradarle, a deleitarse más que nada en el compañerismo y en la comunión con él, y a estar listo para hacer o sufrir cualquier cosa por su causa o su placer.”
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“Nothing shows the direction of the deep winds of the soul like the demand for radical, sin-destroying, Christ-exalting joy in God.”
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“The reason we need a ransom to be paid for us is that we have sold ourselves into sin and have been alienated from a holy God. When Jesus gave his life as a ransom, our slave masters, sin and death and the Devil, had to give up their claim on us. And the result was that we could be adopted into the family of God.”
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“In Jesus Christ, he says, meet infinite highness and infinite condescension; infinite justice and infinite grace; infinite glory and lowest humility; infinite majesty and transcendent meekness; deepest reverence toward God and equality with God; worthiness of good and the greatest patience under the suffering of evil; a great spirit of obedience and supreme dominion over heaven and earth; absolute sovereignty and perfect resignation; self-sufficiency and an entire trust and reliance on God.”
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“We are kidding ourselves when we romanticize death as the climax of a life well lived. It is an enemy. It cuts us off from all the wonderful pleasures of this world. We call death sweet names only as the lesser of evils. The executioner that delivers the coup de grace in our suffering is not the fulfillment of a longing, but the end of hope. The longing of the human heart is to live and to be happy.”
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“Observe, It is our duty and privilege to rejoice in God, and to rejoice in him always; at all times, in all conditions; even when we suffer for him, or are afflicted by him. We must not think the worse of him or of his ways for the hardships we meet with in his service. There is enough in God to furnish us with matter of joy in the worst circumstance on earth. . . . Joy in God is a duty of great consequence in the Christian life; and Christians need to be again and again called to it”
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“It was a very costly love. A very powerful love. A very rugged, painful love. The meaning of Christmas is the celebration of this love. “God so loved . . .” And wonder of wonders, God gives this costly love to an undeserving world of sinners, like us.”
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“Scriptures lead us again and again to affirm that God’s will is sometimes spoken of as an expression of his moral standards for human behavior and sometimes as an expression of his sovereign control even over acts which are contrary to that standard.”
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“We will never stand in awe of being loved by God until we reckon with the seriousness of our sin and the justice of his wrath against us. But when, by grace, we waken to our unworthiness, then we may look at the suffering and death of Christ and say, “In this is love, not that we have loved God but that he loved us and sent his Son to be the [wrath-absorbing] propitiation for our sins” (1 John 4:10).”
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