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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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“Christmas is about the coming of the Son of Man who “came not to be served but to serve, and to give his life as a ransom for many.” These words in Mark 10:45, as a brief expression of Christmas, are what I hope God will fix in your mind and heart this Advent. Open your heart to receive the best present imaginable: Jesus giving himself to die for you and to serve you all the rest of eternity. Receive this. Turn away from self-help and sin. Become like little children. Trust him. Trust him. Trust him with your life.”
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“I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse, for my righteousness was Jesus Christ himself,”
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“terms are an effort to describe the whole of biblical revelation. They are an effort to say yes to all of the Bible and not silence any of it. They are a way to say yes to the universal, saving will of 1 Timothy 2:4 and yes to the individual unconditional election of Romans 9:6”
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“What is the ultimate good in the good news? It all ends in one thing: God himself. All the words of the gospel lead to him, or they are not gospel. Salvation is not good news if it only saves from hell and not for God. Forgiveness is not good news if it only gives relief from guilt and doesn't open the way to God. Justification is not good news if it only makes us legally acceptable to God but doesn't bring fellowship with God. Redemption is not good news if it only liberates us from bondage but doesn't bring us to God. Adoption is not good news if it only puts us in the Father's family but not in his arms. This is crucial. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart just because we want to escape hell. That's a perfectly natural desire, not a supernatural one. It doesn't take a new heart to want the psychological relief of forgiveness, or the removal of God's wrath, or the inheritance of God's world. All these things are understandable without any spiritual change. You don't need to be born again to want these things. The devils want them. It is not wrong to want them. Indeed it is folly not to. But the evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. "Christ also suffered once for sin, the righteous for the unrighteous, that he might bring us to God”
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“That is my prayer for you this Christmas—that you would experience the fullness of Christ; that you would know in your heart the outpouring of grace upon grace; that the glory of the only Son from the Father would shine into your heart to give the light of the knowledge of the glory of God in the face of Christ; that you would be amazed that Christ can be so real to you.”
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“. But we are supposed to have our roots planted somewhere other than circumstance. The roots of our lives are supposed to be drawing up the nutriments of joy from a source that cannot be depleted—the river of God and his Word. The one who delights in the Lord is “like a tree planted by streams of water.”
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“was titled “The Excellency of Christ.” In it Edwards unfolds the glory of God’s Son by describing the “admirable conjunction of diverse excellencies in Christ.” His text is Revelation 5:5–6, and he unfolds the union of “diverse excellencies” in the Lion-Lamb. He shows how the glory of Christ is his combining of attributes that would seem to be utterly incompatible in one Person. In Jesus Christ, he says, meet infinite highness and infinite condescension; infinite justice and infinite grace; infinite glory and lowest humility; infinite majesty and transcendent meekness; deepest reverence toward God and equality with God; worthiness of good and the greatest patience under the suffering of evil; a great spirit of obedience and supreme dominion over heaven and earth; absolute sovereignty and perfect resignation; self-sufficiency and an entire trust and reliance on God.4”
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“The most glorious thing about God is that he is so completely, fully self-sufficient that the glory of the fullness of his being overflows in truth and grace for his creatures. He doesn’t need us. And therefore in his fullness he overflows for us. Such is the grace we receive at Christmas.”
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“Most evangelicals have bought into the need for apparent indifference when writing about massively important things.”
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“Truth is grounded in God’s Word, not our works.”
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“have also assumed that the mark of this people is not merely that they are “chosen before the foundation of the world,” but that they have willingly responded to God in a certain way. In this chapter I have focused mainly”
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“Let all your frustrations with this world throw you onto the Word of God.”
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“As long as this deliberate refusal to understand things from above, even where such understanding is possible, continues, it is idle to talk of any final victory over materialism. The critique of every experience from below . . . will always have the same plausibility. There will always be evidence, and every month fresh evidence, to show that religion is only psychological, justice only self protection, politics only economics, love only lust, and thought itself only cerebral biochemistry.”
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“As missões não são o alvo fundamental da igreja. A adoração é. As missões existem porque não há adoração. A adoração é fundamental, não as missões, porque Deus é essencial, não o homem. Quando esta era se encerrar e os incontáveis milhões de redimidos estiverem perante o trono de Deus, não haverá mais missões. Elas são uma necessidade temporária. A adoração, porém, permanece para sempre.”
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“The reason the Son of God appeared was to destroy the works of the devil. 1 JOHN 3:8”
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“Every aspect of the way God views and saves sinners is designed to undermine racism and lead to a reconciled and redeemed humanity from every people group in the world.”
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“¡Qué el deleite infinito y eterno de Dios en el mismo Dios pueda ahora fluir en nosotros a través del Espíritu Santo! Ésa es nuestra gloria y nuestro gozo.”
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“God will be glorified both by the intensity of the present delight that we have in his beauty and by the intensity of the desires we have for more revelation of his fullness.”
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“The word for “fight” in 1 Timothy, agonizesthai, is used repeatedly in describing the Christian life. Jesus said, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Hebrews 4:11 says, “Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.” Paul compares the Christian life to a race and says, “Every athlete strives and uses self-control in all things. They do it to obtain a perishable crown, but we do it to obtain an imperishable one” (1 Cor. 9:25, author’s translation). He describes his ministry of proclamation and teaching in these terms: “For this I toil, struggling with all his energy that he powerfully works within me” (Col. 1:29). And he says that prayer is part of this fight: “Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers” (Col. 4:12). “Strive together with me in your prayers to God on my behalf” (Rom. 15:30). It’s the same word each time: the word for “fight.”
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“The aim of the gospel is the creation of people who are passionate for doing good rather than settling for the passionless avoidance of evil.”
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