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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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“But if you want to glorify the worth of a spring you do it by getting down on your hands and knees and drinking to your heart’s satisfaction”
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“Advent is a season for thinking about the mission of God to seek and to save lost people from the wrath to come. God raised him from the dead, “Jesus who delivers us from the wrath to come” (1 Thess. 1:10). It’s a season for cherishing and worshiping this characteristic of God—that he is a searching and saving God, that he is a God on a mission, that he is not aloof or passive or indecisive. He is never in the maintenance mode, coasting or drifting. He is sending, pursuing, searching, saving. That’s the meaning of Advent.”
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“The Word brings joy directly and indirectly. Directly by simply showing us the beauty of Christ and his ways and all the good things he has promised to be for us forever. Indirectly by weaning us off the toxic pleasures of the world by means of the superior pleasures of Christ, so that, in purity of heart, we can see the beauty of Christ more clearly.”
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“He is no fool who gives what he cannot keep to gain what he cannot lose.”
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“Only the gospel can do two seemingly contradictory things: destroy pride and increase courage. Destroy self-exaltation and increase confidence. Destroy the pushiness of self-assertion and deliver from the paralysis of self-doubt.”
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“God knows the time for joy and truly Will send it when he sees it meet When He has tried and purged thee duly And found thee free from all deceit. He comes to thee all unaware And makes thee own His loving care.3”
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“One of the things pleasing in God’s sight is that his people keep on drawing near to him forever and ever. And so he is working in us this very thing.”
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“We humans have never had the resources in ourselves to love each other well across ethnic lines. There is too much selfishness in all of us.”
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“Esteeming God less than anything is the essence of evil.”
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“The Son of Man came not to be served but to serve, and to give his life as a ransom for many. MARK 10:45”
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“The bloodline of Christ is deeper than the bloodlines of race.”
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“The extent of our sacrifice coupled with the depth of our joy displays the worth we put on the reward of God.”
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“When you become a Christian—a disciple of Jesus—you do not become his helper. He becomes your helper. You do not become his benefactor. He becomes your benefactor. You do not become his servant. He becomes your servant. Jesus does not need your help; he commands your obedience and offers his help. Christmas. He came to serve, not to be served. He came to help us do everything he calls us to do.”
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“Revelation 2:10 says to those who are being thrown in prison for their faith, “Be faithful unto death, and I will give you the crown of life.” This is very different from the mood of Western Christianity. Here something infinite and eternal hangs on whether these Christians hold fast to the joy of faith while in prison. But today worship services, Bible studies, prayer meetings, and fellowship gatherings in many churches do not have a spirit of earnestness and intensity and fervor and depth because people do not really believe that anything significant is at stake in the fight for joy—least of all their eternal life. The all-important priority seems to be cheerfulness, even jollity.”
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“Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one—who will justify the circumcised by faith and the uncircumcised through faith. ROMANS 3:27–30”
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“The goal of our mission is that people from all the nations worship the true God. But worship means cherishing the preciousness of God above all else, including life itself.”
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“Joy is never in our power and pleasure often is. C. S. LEWIS Surprised by Joy1”
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“It’s a season for cherishing and worshiping this characteristic of God—that he is a searching and saving God, that he is a God on a mission, that he is not aloof or passive or indecisive. He is never in the maintenance mode, coasting or drifting. He is sending, pursuing, searching, saving. That’s the meaning of Advent.”
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“The difference is that when you develop patterns of sin in the majority race, they have no racial connotation. Since majority people don’t think of themselves in terms of race, none of our dysfunctions is viewed as a racial dysfunction. When you are the majority ethnicity, nothing you do is ethnic. It’s just the way it’s done. When you are a minority, everything you do has colour.”
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“Spiritual emotions, which are more than physical, can have chemical effects, and not just the reverse.”
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