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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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To be sure, every human will stand before God to give an account for his or her life and bear the eternal weight of his or her faith or unbelief. But it also remains true that every day we are leading each other in one of two directions: (1) toward Christ and an eternal beauty that will one day take our breath away or (2) toward rejection of Christ and an eternally distorted ugliness and soul decay, reminiscent of the evil only barely hinted at in modern horror films. “It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics”—​​​and all our social media. “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—​​​these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—​​​immortal horrors or everlasting splendors.
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The source of our lack of fulfillment is not just that the best of our intentions often get knocked away from us. The deeper reason is that we feel unfulfilled when there is a gap between what is most important to us (the realm of personal leadership) and what we are actually doing with our time (the realm of personal management).
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Just because we don’t drink poison doesn’t mean the body will be healthy; it must also receive nutrients.
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Western culture’s emphasis on self-esteem has resulted in a yawning response to the gospel. The
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some people assume all is well, that the PK has it all together. They’re usually wrong; remember,
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That is part of why I wrote this book—to help PKs make sense of, sort through, and express those bottled-up frustrations and pains. What happens too often is bottling up, suppressing them until we get shaken just enough and the lid blows off and the hurt sprays everywhere.
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The reality is that, in the context of relationship, without the connection of recreation and play, the serious message of the gospel becomes heavy, dry, and undesirable. Being
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short, he must exhibit every spiritual gift God intended to be dispersed throughout the entire church.
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Now we see that every experience in life is designed to magnify the cross of Christ.
topics: passions  
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When God put Christ in our condemned place, he did this not only to secure heaven, but to secure holiness. Or even more precisely, not only to secure our life in paradise, but also to secure our love for people.
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Romans 8:32 may be the most important verse in the Bible, because it establishes the unshakable connection between the greatest event in the universe and the greatest future imaginable: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
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Paul prays in Ephesians 3:19 that we may “know the love of Christ that surpasses knowledge.” And he says in Philippians 3:8, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” This knowing is no mere intellectual knowledge. The devils have such knowledge and tremble (Jas. 2:19). This knowing “surpasses knowledge.” This knowing includes tasting and seeing. It is the knowledge of honey that you have only when you put it on your tongue and taste that it is sweet. Therefore, knowing Christ in this way means seeing him for who he really is and enjoying him above all things.
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Being infinite, God is inexhaustibly interesting. It is therefore impossible that God be boring.
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He has sent his Son to suffer and to die so that through him we might draw near. It's all so that we might draw near. And all of this is for our joy and for his glory. He does not need us. If we stay away he is not impoverished. He does not need us in order to be happy in the fellowship of the Trinity. But he magnifies his mercy by giving us free access through his Son, in spite of our sin, to the one Reality that can satisfy us completely and forever, namely, himself. "In thy presence is fullness of joy, at thy right hand are pleasures forever more" (Psalm 16:11).
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Love is the overflow of joy in God that meets the needs of others
topics: christianity  
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For the mind of faith, a promised act of God is as good as done.
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I know of no other way to triumph over sin long-term than to gain a distaste for it because of a superior satisfaction in God." Desiring God, 12.
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For in the end, it is not Edwards or Piper or any other man who compels true faith, but God himself.
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God is not looking for people to work for him, so much as he is looking for people ho will let him work for them. The gospel is not a Help Wanted ad. Neither is the call to to Christian service. On the contrary, the gospel commands us to give up and hang out a Help Wanted sign (this is the basic meaning of prayer). Then the gospel promises that God will work for us if we do. He will not surrender the glory of being the Giver.
topics: prayer  
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The key to praying with power is to become the kind of persons who do not use God for our ends but are utterly devoted to being used for his ends
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