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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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some people assume all is well, that the PK has it all together. They’re usually wrong; remember,
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That is part of why I wrote this book—to help PKs make sense of, sort through, and express those bottled-up frustrations and pains. What happens too often is bottling up, suppressing them until we get shaken just enough and the lid blows off and the hurt sprays everywhere.
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The reality is that, in the context of relationship, without the connection of recreation and play, the serious message of the gospel becomes heavy, dry, and undesirable. Being
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short, he must exhibit every spiritual gift God intended to be dispersed throughout the entire church.
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The call of the father is not the call of the child, but the ministry of the father creates an anvil-like weight on the child. He just feels the pressure of it. Even the best pastoral parents can’t protect their kids from this. And it is this pressure, in part, that drives so many PKs to break.
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Christ is to be cherished, not just chosen.
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Sin will be completely eliminated. Nothing unclean or immoral or spiritually half-hearted will be there. All thoughts will be true. All desires will be free of any self-exaltation. All feelings will be calm or intense in perfect proportion to the nature of the reality felt. All deeds will be done in the name of Jesus and for the glory of God. Every particle and movement and connection in the material world will communicate something of the wisdom and power and love of God. And the capacity of the glorified minds and hearts and bodies of the saints will know and feel and act with no frustration, no confusion, no repression, no misgiving, no doubt, no regret, and no guilt. All our knowing—whatever we know—will include the knowledge of God. All our feeling—whatever we feel—will include the taste of the worth and beauty of God. All our acting—whatever we do—will comply in sweet satisfaction with the will of God. We will sing forever the “song of the Lamb” (Rev. 15:3)—the Lamb who was slain (Rev. 5:9)—which means we will never forget that every sight, every sound, every fragrance, every touch, and every taste in the new world was purchased by Christ for his undeserving people. This world—with all its joy—cost him his life (Rom. 8:32; 2 Cor. 1:20). Every pleasure of every kind will intensify our thankfulness and love for Jesus. The new heavens and the new earth will never diminish but only increase our boast “in the cross of our Lord Jesus Christ” (Gal. 6:14). We will never forget that the recreated theater of wonders—this incomprehensible interweaving of spiritual and material beauty—has come into being through Christ and for Christ (Col. 1:16). God—Father, Son, and Holy Spirit—will behold the finished work of his providence and rejoice over it with singing (Zeph. 3:17). The Father will rejoice over the excellence of the Son and his triumphant achievements (Matt. 17:5; Phil. 2:9–11). The Son, the bridegroom, will rejoice over his immaculate bride—the glorified church (Isa. 62:5). And the joy of the Holy Spirit will fill the saints as the very joy of God in God (1 Thess. 1:6).
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When you see carnage and “random” horror, hear the voice of God: “Unless you repent, you will all likewise perish” (Luke 13:3, 5).
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The really wonderful moments of joy in this world are not the moments of self-satisfaction, but self-forgetfulness.
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In other words, all the highest aims of language are decisively the work of God. They are decisively supernatural. And no amount of poetic effort or expertise in the use of words can bring about the great aims of life if God withholds his saving power.
topics: god , language , words  
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True worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in thrush are the bone and marrow of biblical worship." (Desiring God, 81-82)
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Romans 8:32 may be the most important verse in the Bible, because it establishes the unshakable connection between the greatest event in the universe and the greatest future imaginable: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
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I have no sure sight of God's glory except through his word. The word mediates the glory, and the glory confirms the word.
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God’s work does not make our work unnecessary; it makes it possible.
topics: work  
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Christians pass through so many difficulties, doubts, temptations, and sins that we need to be consciously anchored in the gospel every day, if we are to “rejoice . . . always” (Phil. 4:4). That is, we need continual reassurance that our sins are forgiven for Jesus’s sake, that God is for us and not against us because of Christ, and that we are not destined for wrath, but for everlasting joy, because of the death and resurrection of Jesus.
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Sin is what you do when your heart is not satisfied with God.
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Jesus’s solution to our love affair with sin is that we be mastered by joy in a new reality, namely, God.
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Make this the year you stop complaining about your weaknesses, and instead search for their God-given purpose.
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I know of no other way to triumph over sin long-term than to gain a distaste for it because of a superior satisfaction in God." Desiring God, 12.
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God is not looking for people to work for him, so much as he is looking for people ho will let him work for them. The gospel is not a Help Wanted ad. Neither is the call to to Christian service. On the contrary, the gospel commands us to give up and hang out a Help Wanted sign (this is the basic meaning of prayer). Then the gospel promises that God will work for us if we do. He will not surrender the glory of being the Giver.
topics: prayer  
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