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Lee Strobel

Lee Strobel


Atheist-turned-Christian Lee Strobel, the former award-winning legal editor of The Chicago Tribune, is a New York Times best-selling author of nearly twenty books and has been interviewed on numerous national television programs, including ABC's 20/20, Fox News, and CNN.

After a nearly two-year investigation of the evidence for Jesus, Lee received Christ as his forgiver and leader in 1981. He joined the staff of Willow Creek Community Church in South Barrington, IL, in 1987, and later became a teaching pastor there. He joined Saddleback Valley Community Church in Lake Forest, CA, as a teaching pastor in 2000. He left Saddleback's staff in mid-2002 to focus on writing. He is also a contributing editor and columnist for Outreach magazine.

Lee shared the prestigious Charles "Kip" Jordon Christian Book of the Year award in 2005 for a curriculum he co-authored about the movie The Passion of the Christ. He also has won awards for his books The Case for Christ, The Case for Faith, The Case for a Creator, and Inside the Mind of Unchurched Harry and Mary.
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People do not reject the gospel primarily because they’re too thickheaded to get it. Unbelief grows out of other soils besides intellectual confusion. Instead, people reject the good news because they’re enslaved to other kinds of news. They’re in love with something unworthy of such devotion, and it won’t let them go.
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Christianity did not begin with a group of people trying to remember and follow Jesus' teaching even though he was dead. It began with the belief that God had vindicated Jesus as the Messiah by raising him from the dead. This is why one would be completely mistaken to think that Jesus was a good teacher whose followers eventually developed a myth about his being the Son of God. There would be no Christian movement today if his original followers had not been convinced that he had really risen from the dead.
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To Jesus she already is somebody. Like the loving father of the prodigal son, Jesus is frantically scanning the horizon, watching for Madonna to return to him. He's absolutely convinced that she's so valuable that she's worth dying for. 'Greater love has no one than this,' said Jesus in John 15:13, 'that one lay down his life for his friends.' That's what He did for her on the cross!
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Inauthenticity among the ranks of those claiming to be Christians can become an almost insurmountable barrier to belief.
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The latter interpretation is obviously more tenuous, but only if one believes in the doctrine of abrogation. Surah 2:116 and 16:101 of the Quran both apparently teach that Allah can cancel older sections of the Quran with newer ones. Traditionally, Muslims developed a field of Quranic exegesis called “the abrogator and the abrogated” in which they strove to determine the criteria and history of Quranic abrogation. Some Muslim scholars taught that up to five hundred verses of the Quran no longer apply because later verses abrogated them. Other Muslim scholars taught that as few as five verses were abrogated.
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But your love goes beyond that. You can know all these things about your wife and not be in love with her and put your trust in her, but you do. So the decision goes beyond the evidence, yet it is there also on the basis of the evidence. So it is with falling in love with Jesus. To have a relationship with Jesus Christ goes beyond just knowing the historical facts about him, yet it's rooted in the historical facts about him.
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A few Muslims dissent on this view, and the Ahmadi jamaat is among them. These Muslims argue that if any part of the Quran could be canceled, then it would not be the eternal word of God. They resort instead to harmonization of apparently abrogated verses, like the tenuous interpretation above. The difficulty for this view, though, is that the hadith are full of accounts of abrogation.
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But of the many things he did, one of the most striking to me is his forgiving of sin.” “Really?” I said, shifting in my chair, which was perpendicular to his, in order to face him more directly. “How so?” “The point is, if you do something against me, I have the right to forgive you. However, if you do something against me and somebody else comes along and says, ‘I forgive you,’ what kind of cheek is that? The only person who can say that sort of thing meaningfully is God himself, because sin, even if it is against other people, is first and foremost a defiance of God and his laws. “When David sinned by committing adultery and arranging the death of the woman’s husband, he ultimately says to God in Psalm 51, ‘Against you only have I sinned and done this evil in your sight.’ He recognized that although he had wronged people, in the end he had sinned against the God who made him in his image, and God needed to forgive him.
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these traditions did not come from the Quran. They are found in hadith. From marital rites to martial restrictions, commercial laws to civil suits, the vast majority of sharia and the Islamic way of life is derived from the hadith.
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Only in a world where faith is difficult can faith exist. I don’t have faith in two plus two equals four or in the noonday sun. Those are beyond question. But Scripture describes God as a hidden God. You have to make an effort of faith to find him. There are clues you can follow. “And if that weren’t so, if there were something more or less than clues, it’s difficult for me to understand how we could really be free to make a choice about him. If we had absolute proof instead of clues, then you could no more deny God than you could deny the sun. If we had no evidence at all, you could never get there. God gives us just enough evidence so that those who want him can have him. Those who want to follow the clues will.
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An equal-opportunity phenomenon, the World Wide Web doesn’t discriminate between sober-minded scholars and delusional crackpots, leaving visitors without a reliable filter to determine what’s trustworthy and what’s not.
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—Jesús, en forma intencional, se dejó caer en las manos del que lo traicionó, no se resistió al arresto, no se defendió en el juicio: resulta claro que estaba dispuesto a someterse a lo que usted describió como una forma de tortura humillante y agonizante. Y yo quisiera saber por qué. ¿Qué puede haber motivado a una persona a que acepte soportar ese tipo de castigo? Alexander Metherell, esta vez el hombre, no el doctor, buscó las palabras justas. —Francamente no creo que una persona común pudiera haberlo hecho —respondió por fin—. Sin embargo, Jesús sabía lo que le esperaba y estuvo dispuesto a padecerlo porque esa era la única forma de redimirnos: haciendo de sustituto nuestro y pagando la pena de muerte que merecemos por nuestra rebelión contra Dios. Esa fue toda su misión al venir a la tierra. Habiendo dicho eso, aun podía percibir que la mente de Mether-ell, racional, lógica y organizada sin tregua continuaba desmenuzando mi pregunta hasta llegar a la respuesta más básica e irreducible. —Por lo tanto, cuando usted me pregunta qué lo motivó —concluyó—, bien… supongo que la respuesta se puede resumir en una sola palabra; y esa sería amor.
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It was then that I realized the value of apologetics and what the arguments had done for me. All my life, barriers had been erected that kept me from humbly approaching God and asking Him to reveal Himself to me. The arguments and apologetics tore down those barriers, positioning me to make a decision to pursue God or not. The work of my intellect was done. It had opened the way to His altar, but I had to decide whether I would approach it. If I did, and if I really wanted to know God, I had to cast myself upon His mercy and love, relying completely upon Him and His willingness to reveal Himself to me.
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son who has stolen from his father’s business. If after wasting the goods, the son returns to the father and sincerely seeks forgiveness, it is within the father’s right to forgive him. But not all would be settled yet; the accounts haven’t been balanced. Someone has to take the hit for the stolen goods. If the father wants, he has every right to pay for his son’s debt from his own account.
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We can’t treat the Bible with kid gloves. We really need to wrestle with the issues, because our faith depends on it.
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Pride is the mother hen under which all other sins are hatched,’ says C. S. Lewis.
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if the gospels had been identical to each other, word for word, this would have raised charges that the authors had conspired among themselves to coordinate their stories in advance, and that would have cast doubt on them.
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Even science is inductive, relying on observations and best explanations, not always deductive conclusions.
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I started out as an atheist, utterly convinced that God didn’t create people but that people created God in a pathetic effort to explain the unknown and temper their overpowering fear of death. My previous book, The Case for Christ, described my nearly two-year examination of the historical evidence that pointed me toward the verdict that God really exists and that Jesus actually is his unique Son. (For
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All of the principal authors of the New Testament writings — Matthew, Mark, Luke, John, Paul, Peter, and the unnamed author of Hebrews — attest to the divine claims, nature, and prerogatives of Jesus. These men wrote from thirty to sixty years after Jesus’ death; all of them except Luke were Jewish men who spent part of their lives in Judea and Galilee. They all either knew Jesus personally or knew people who had known Jesus personally.
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