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Lee Strobel

Lee Strobel


Atheist-turned-Christian Lee Strobel, the former award-winning legal editor of The Chicago Tribune, is a New York Times best-selling author of nearly twenty books and has been interviewed on numerous national television programs, including ABC's 20/20, Fox News, and CNN.

After a nearly two-year investigation of the evidence for Jesus, Lee received Christ as his forgiver and leader in 1981. He joined the staff of Willow Creek Community Church in South Barrington, IL, in 1987, and later became a teaching pastor there. He joined Saddleback Valley Community Church in Lake Forest, CA, as a teaching pastor in 2000. He left Saddleback's staff in mid-2002 to focus on writing. He is also a contributing editor and columnist for Outreach magazine.

Lee shared the prestigious Charles "Kip" Jordon Christian Book of the Year award in 2005 for a curriculum he co-authored about the movie The Passion of the Christ. He also has won awards for his books The Case for Christ, The Case for Faith, The Case for a Creator, and Inside the Mind of Unchurched Harry and Mary.
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Only in a world where faith is difficult can faith exist.
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All suffering is worth it to follow Jesus. He is that amazing.
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If your friend is sick and dying, the most important thing he wants is not an explanation; he wants you to sit with him. He's terrified of being alone more than anything else. So, God has not left us alone.
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Faith is only as good as the one in whom it's invested.
topics: faith  
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If truth doesn’t exist, then it would be true that truth doesn’t exist, and once again we arrive at truth. There is no alternative; truth must exist.
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I could not put the Bible down. I literally could not. It felt as if my heart would stop beating, perhaps implode, if I put it down.
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To be honest, I didn't want to believe that Christianity could radically transform someone's character and values. It was much easier to raise doubts and manufacture outrageous objections that to consider the possibility that God actually could trigger a revolutionary turn-around in such a depraved and degenerate life.
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Would it be worth it to pick up my cross and be crucified next to Jesus? If He is not God, then, no. Lose everything I love to worship a false God? A million times over, no! But if He is God, then yes. Being forever bonded to my Lord by suffering alongside Him? A million times over, yes!
topics: christianity  
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Abruptly, Templeton cut short his thoughts. There was a brief pause, almost as if he was uncertain whether he should continue. 'Uh ... but ... no,' he said slowly, 'he's the most ...' He stopped, then started again. 'In my view,' he declared, 'he is the most important human being who ever existed.' That's when Templeton uttered the words I neer expected to hear from him. ' And if I may put it this way,' he said in a voice that began to crack, 'I ... miss ... him!' With that tears flooded his eyes. He turned his head and looked downward, raising his left hand to shield his face from me. His shoulders bobbed as he wept." -Former Minister and now Agnostic Charles Templeton speaking of Jesus
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If I had stopped asking questions, that’s where I would have remained.
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Tolerance used to be the attitude that we took toward one another when we disagreed about an important issue; we would agree to treat each other with respect, even though we refused to embrace each other’s view on a particular topic. Tolerance is now the act of recognizing and embracing all views as equally valuable and true, even though they often make opposite truth claims.
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Whenever someone tries to deny the truth, ultimately, reality betrays him.
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While I was wallowing in self-pity, focused on myself, there was a whole world with literally billions of people who had no idea who God is, how amazing He is, and the wonders He has done for us. They are the ones who are really suffering. They don’t know His hope, His peace, and His love that transcends all understanding. They don’t know the message of the gospel. After loving us with the most humble life and the most horrific death, Jesus told us, “As I have loved you, go and love one another.” How could I consider myself a follower of Jesus if I was not willing to live as He lived? To die as He died? To love the unloved and give hope to the hopeless?
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On the rare occasion that someone does invite a Muslim to his or her home, differences in culture and hospitality may make the Muslim feel uncomfortable, and the host must be willing to ask, learn, and adapt to overcome this. There are simply too many barriers for Muslim immigrants to understand Christians and the West by sheer circumstance. Only the exceptional blend of love, humility, hospitality, and persistence can overcome these barriers, and not enough people make the effort.
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I don’t know what the future holds, but I do know who holds my future.
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In the meantime, prominent British pastor John R. W. Stott, who acknowledged that suffering is “the single greatest challenge to the Christian faith,” has reached his own conclusion: I could never myself believe in God, if it were not for the cross. . . . In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples in different Asian countries and stood respectfully before the statue of Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in God-forsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us. Our sufferings become more manageable in light of his. There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross which symbolizes divine suffering. ‘The cross of Christ . . . is God’s only self-justification in such a world’ as ours.25
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There is no neutral ground when it comes to the tolerance question. Everybody has a point of view she thinks is right, and everybody passes judgment at some point or another. The Christian gets pigeonholed as the judgmental one, but everyone else is judging, too, even people who consider themselves relativists.
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Would it not be strange if a universe without purpose accidentally created humans who are so obsessed with purpose? Sir John Templeton.
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An alternate explanation is not a refutation.
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Biased people are seen as prejudicial and unfair, arrogant and overly confident of their position. Nobody wants to be identified as someone who is biased or opinionated. But make no mistake about it, all of us have a point of view; all of us hold opinions and ideas that color the way we see the world. Anyone who tells you that he (or she) is completely objective and devoid of presuppositions has another more important problem: that person is either astonishingly naive or a liar.
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