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Lee Strobel

Lee Strobel


Atheist-turned-Christian Lee Strobel, the former award-winning legal editor of The Chicago Tribune, is a New York Times best-selling author of nearly twenty books and has been interviewed on numerous national television programs, including ABC's 20/20, Fox News, and CNN.

After a nearly two-year investigation of the evidence for Jesus, Lee received Christ as his forgiver and leader in 1981. He joined the staff of Willow Creek Community Church in South Barrington, IL, in 1987, and later became a teaching pastor there. He joined Saddleback Valley Community Church in Lake Forest, CA, as a teaching pastor in 2000. He left Saddleback's staff in mid-2002 to focus on writing. He is also a contributing editor and columnist for Outreach magazine.

Lee shared the prestigious Charles "Kip" Jordon Christian Book of the Year award in 2005 for a curriculum he co-authored about the movie The Passion of the Christ. He also has won awards for his books The Case for Christ, The Case for Faith, The Case for a Creator, and Inside the Mind of Unchurched Harry and Mary.
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One night I got a call from the church’s senior pastor, Bill Hybels. “I heard a nasty rumor about you,” he said. I was taken aback. “Like what?” “That you’re working at the church sixty or seventy hours a week. That you’re there late into the night and all day Sunday.” To be honest, I swelled with pride. That’s right, I wanted to say. I’m the hardest working member of the staff. Finally, it’s time for some recognition and thanks — if not directly from God, then from my pastor.
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Faith is only as good as the one in whom it’s invested.
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differing doctrines — all equally legitimate
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The implication is that the people of God were lost and that God had to do something—as he had always done—to intervene and set them back on the right track. But there was a difference this time. This was the last time. This was the last chance.
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The question of what Jesus thought about himself is a critical issue. Some professors maintain that the myth of Jesus’ deity was superimposed on the Jesus tradition by overzealous supporters years after his death. The real Jesus, these professors believe, would roll over in his grave if he knew people were worshiping him. If you strip away the legends and go back to the earliest material about him, they say you’ll find he never aspired to be anything more than an itinerant teacher and occasional rabble-rouser.
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The overthrowing of slavery, then, is through the transformation of men and women by the gospel rather than through merely changing an economic system. We've all seen what can happen when you merely overthrow an economic system and impose a new order. The whole communist dream was the have a 'revolutionary man' followed by the 'new man.' Trouble is, they never found the 'new man.' They got rid of the oppressors of the peasants, but that didn't mean the peasants were suddenly free--they were just under a new regime of darkness. In the final analysis, if you want lasting change, you've got to transform the hearts of human beings. And that was Jesus' mission.
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It’s like this: if you love a person, your love goes beyond the facts of that person, but it’s rooted in the facts about that person. For example, you love your wife because she’s gorgeous, she’s nice, she’s sweet, she’s kind. All these things are facts about your wife, and therefore you love her. “But your love goes beyond that. You can know all these things about your wife and not be in love with her and put your trust in her, but you do. So the decision goes beyond the evidence, yet it is there also on the basis of the evidence. “So it is with falling in love with Jesus. To have a relationship with Jesus Christ goes beyond just knowing the historical facts about him, yet it’s rooted in the historical facts about him. I believe in Jesus on the basis of the historical evidence, but my relationship with Jesus goes way beyond the evidence. I have to put my trust in him and walk with him on a daily basis.” I
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Back at my motel, I mentally played back my interview with Boyd. I felt the same way he did: If the Jesus of faith is not also the Jesus of history, he’s powerless and he’s meaningless. Unless he’s rooted in reality, unless he established his divinity by rising from the dead, he’s just a feel-good symbol who’s as irrelevant as Santa Claus.
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So if someone were to say he was God, that wouldn’t have made any sense to them and would have been seen as clear-cut blasphemy. And it would have been counterproductive to Jesus in his efforts to get people to listen to his message.
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Martin Hengel said that the only difference between a fundamentalist and a radical liberal is their starting presuppositions. Their methods are the same: they start with where they want to end up and then look at all the evidence selective for their purposes, rather than being open to what the evidence actually reveals.
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No cardinal or essential doctrine is altered by any textual variant that has plausibility of going back to the original. The evidence for that has not changed to this day.
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Over and over Lapides would come upon prophecies in the Old Testament--more than four dozen major predictions in all. Isaiah revealed the manner of the Messiah's birth (of a virgin); Micah pinpointed the place of his birth (Bethlehem); Genesis and Jeremiah specified his ancestry (a descendent of Abraham, Isaac, and Jacob, from the tribe of Judah, the house of David); the Psalms foretold his betrayal, his accusation by false witnesses, his manner of death (pierced in the hands and feet, although crucifixion hadn't been invented yet), and his resurrection (he would not decay but would ascend on high)...
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We see them reporting the words and actions of a man who called them to as exacting a level of integrity as any religion has ever known. They were willing to live out their beliefs even to the point of ten of the eleven remaining disciples being put to grisly deaths, which shows great character. “In terms of honesty, in terms of truthfulness, in terms of virtue and morality, these people had a track record that should be envied.
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believe in Jesus on the basis of the historical evidence, but my relationship with Jesus goes way beyond the evidence. I have to put my trust in him and walk with him on a daily basis.
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Martin Hengel said that the only difference between a fundamentalist and a radical liberal is their starting presuppositions.
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I raised my hand to stop him. “Whoa—here’s where skeptics have a field day,” I told him. “The gospels tell us he began to sweat blood at this point. Now, c’mon, isn’t that just a product of some overactive imaginations? Doesn’t that call into question the accuracy of the gospel writers?” Unfazed, Metherell shook his head. “Not at all,” he replied. “This is a known medical condition called hematidrosis. It’s not very common, but it is associated with a high degree of psychological stress.
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But ultimately the truth is this: Faith is only as good as the one in whom it’s invested.
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The theological truth is based on historical truth. That’s the way the New Testament talks. Look at the sermon of Peter in the second chapter of Acts. He stands up and says, ‘You guys are a witness of these things; they weren’t done in secret. David’s tomb is still with us, but God has raised Jesus from the dead. Therefore we proclaim him to be the Son of God.’ “Take away miracles and you take away the Resurrection, and then you’ve got nothing to proclaim. Paul said that if Jesus wasn’t raised from the dead, our faith is futile, it’s useless, it’s empty.
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Metherell’s conclusions were consistent with the findings of other physicians who have carefully studied the issue. Among them is Dr. William D. Edwards, whose 1986 article in the Journal of the American Medical Association concluded, “Clearly, the weight of the historical and medical evidence indicates that Jesus was dead before the wound to his side was inflicted. . . . Accordingly, interpretations based on the assumption that Jesus did not die on the cross appear to be at odds with modern medical knowledge.”10
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Crossan also gives credence to what he calls the Cross Gospel. “Does that fare any better?” I asked. “No, most scholars don’t give it credibility, because it includes such outlandishly legendary material. For instance, Jesus comes out of his tomb and he’s huge—he goes up beyond the sky—and the cross comes out of the tomb and actually talks! Obviously, the much more sober gospels are more reliable than anything found in this account. It fits better with later apocryphal writings. In fact, it’s dependent on biblical material, so it should be dated later.
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