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Max Lucado

Max Lucado

Max Lucado ( - )

Max Lucado is a preacher with a storyteller’s gift—a pastor’s heart and a poet’s pen. Max’s sermons begin at home with the congregation at Oak Hills Church, which he has led for more than two decades. It is in this setting that his stories are first told, from a pastor’s heart. Eventually some of these sermons and stories are refined and fashioned into books that are shared far beyond the walls of Oak Hills and the city limits of San Antonio, Texas. Max’s words have traveled around the world in more than 41 languages via more than 100 million individual products.

Max Lucado’s first book, On the Anvil, was published in 1985. 2013 brings the release of Max’s 30th trade book, You’ll Get Through This (September), which beautifully illustrates Lucado’s ongoing mission to encourage the brokenhearted and to remind all readers of the healing love of God. Max and family moved back to Texas in 1988, and Max has been a minister at Oak Hills Church ever since. Max and Denalyn have three grown daughters, two in ministry, one in publishing, and one son-in-law, also serving in ministry.


Max Lucado is a best-selling Christian author and minister of writing and preaching at Oak Hills Church (formerly the Oak Hills Church of Christ) in San Antonio, Texas. Lucado has written more than 50 books with 28 million copies in print.

After serving as the pulpit minister for 20 years, Lucado announced in early 2007 that he was stepping down due to health concerns related to atrial fibrillation. Lucado has since assumed the ministry role of writing and preaching at Oak Hills. He co-pastors the church with one of Willow Creek's former teaching pastors, Randy Frazee.

Lucado was named "America's Pastor" by Christianity Today magazine and in 2005 was named by Reader's Digest as "The Best Preacher in America." He has been featured on The Fox News Channel, NBC Nightly News, Larry King Live, and USA Today. His books are regularly on the New York Times Best Seller List. He has been featured speaker at the National Prayer Breakfast.
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Nothing has a greater impact on spiritual growth than reflection on Scripture. If churches could do only one thing to help people at all levels of spiritual maturity grow in their relationship with Christ, their choice is clear. They would inspire, encourage, and equip their people to read the Bible.1
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Find something you like to do, and do it so well that people pay you to do it.
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God uses every possible means to communicate with you. The wonders of nature call to you. The promises and prophecies of Scripture speak to you. God himself reaches out to you. He wants to help you find your way home. Many
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e-mail SpecialMarkets@ThomasNelson.com.
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So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. Isaiah 41: 10 NIV Nadin Khoury was thirteen years old, five foot two, and weighed, soaking wet, probably a hundred pounds. His attackers were larger and outnumbered him seven to one. For thirty minutes they hit, kicked, and beat him. He never stood a chance. They dragged him through the snow, stuffed him into a tree, and suspended him on a seven-foot wrought-iron fence. Khoury survived the attack and would have likely faced a few more except for the folly of one of the bullies. He filmed the pile-on and posted it on YouTube. The troublemakers landed in jail, and the story reached the papers. A staffer at the nationwide morning show The View read the account and invited Khoury to appear on the broadcast. As the video of the assault played, his lower lip quivered. As the video ended, the curtain opened, and three huge men walked out, members of the Philadelphia Eagles football team. Khoury, a rabid fan, turned and smiled. One was All-Pro receiver DeSean Jackson. Jackson took a seat close to the boy and promised him, “Anytime you need us, I got two linemen right here.” Then, in full view of every bully in America, he gave the boy his cell phone number. 16 Who wouldn’t want that type of protection? You’ve got it . . . from the Son of God himself.
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I am a spiritual being. After this body is dead, my spirit will soar. I refuse to let what will rot, rule the eternal. I choose self-control. I will be drunk only by joy. I will be impassioned only by my faith. I will be influenced only by God. I will be taught only by Christ. I choose self-control.
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The cache of Christianity is Christ. Not money in the bank or a car in the garage or a healthy body or a better self-image. Secondary and tertiary fruits perhaps. But the Fort Knox of faith is Christ. Fellowship with him. Walking with him. Pondering him. Exploring him. The heart-stopping realization that in him you are part of something ancient, endless, unstoppable, and unfathomable. And that he, who can dig the Grand Canyon with his pinkie, thinks you’re worth his death on Roman timber. Christ is the reward of Christianity. Why else would Paul make him his supreme desire? “I want to know Christ” (Phil. 3:10 NCV).
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I think it’s noteworthy that the Almighty didn’t act high and mighty. The Holy One wasn’t holier-than-thou. The One who knew it all wasn’t a know-it-all. The One who made the stars didn’t keep his head in them. The One who owns all the stuff of earth never strutted it.
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For that’s what faith is. Faith is trusting what the eye can’t see. Eyes see the prowling lion. Faith sees Daniel’s angel. Eyes see storms. Faith sees Noah’s rainbow. Eyes see giants. Faith sees Canaan.
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Bugs bug people, but they can kill sheep. Flies, mosquitoes, and gnats can turn the summer into a time of torture for the livestock. Consider nose flies, for example. If they succeed in depositing their eggs into the membrane of the sheep’s nose, the eggs become worm-like larvae, which drive the sheep insane. One shepherd explains: “For relief from this agonizing annoyance, sheep will deliberately beat their heads against trees, rocks, posts, or brush…. In extreme cases of intense infestation, a sheep may even kill itself in a frenzied endeavor to gain respite from the aggravation.”4
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We learn brevity from Jesus. His greatest sermon can be read in eight minutes. His best-known story can be read in ninety seconds. He summarized prayer in five phrases. He silenced accusers with one challenge. He rescued a soul with one sentence. He summarized the Law in three verses and reduced all his teachings to one command. He made his point and went home.
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We know Satan will attack weak spots first. Forty days of fasting left Jesus famished, so Satan began with the topic of bread. Jesus' stomach was empty, so to the stomach Satan turned. Where are you empty? Are you hungry for attention, craving success, longing for intimacy? Be aware of your weaknesses. Bring them to God before Satan brings them to you. Satan will tell you to turn stones into bread (Matt 4:3). In other words, meet your own needs, take matters into your own hands.
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The sinful nature is all about self: pleasing self, promoting self, preserving self. Sin is selfish.
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When God sends signs, be faithful. Let them lead you to Scripture. As Scripture directs, be humble. Let it lead you to worship. And
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Nothing in his story glosses over the presence of evil. Quite the contrary. Bloodstains, tearstains are everywhere. Joseph’s heart was rubbed raw against the rocks of disloyalty and miscarried justice. Yet time and time again God redeemed the pain. The torn robe became a royal one. The pit became a palace. The broken family grew old together. The very acts intended to destroy God’s servant turned out to strengthen him.
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You are a version of Joseph in your generation. You represent a challenge to Satan’s plan. You carry something of God within you, something noble and holy, something the world needs—wisdom, kindness, mercy, skill. If Satan can neutralize you, he can mute your influence.
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Ponder this the next time your world goes from calm to chaos… . Jesus knows how you feel.
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Who has more reason to worship than the astronomer who has seen the stars? Than the surgeon who has held a heart? Than the oceanographer who has pondered the depths?
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The banishing of a leper seems harsh, unnecessary. The Ancient East hasn’t been the only culture to isolate their wounded, however. We may not build colonies or cover our mouths in their presence, but we certainly build walls and duck our eyes. And a person needn’t have leprosy to feel quarantined. One of my sadder memories involves my fourth-grade friend Jerry.1He and a half-dozen of us were an ever-present, inseparable fixture on the playground. One day I called his house to see if we could play. The phone was answered by a cursing, drunken voice telling me Jerry could not come over that day or any day. I told my friends what had happened. One of them explained that Jerry’s father was an alcoholic. I don’t know if I knew what the word meant, but I learned quickly. Jerry, the second baseman; Jerry, the kid with the red bike; Jerry, my friend on the corner was now “Jerry, the son of a drunk.” Kids can be hard, and for some reason we were hard on Jerry. He was infected. Like the leper, he suffered from a condition he didn’t create. Like the leper, he was put outside the village. The divorced know this feeling. So do the handicapped. The unemployed have felt it, as have the less educated. Some shun unmarried moms. We keep our distance from the depressed and avoid the terminally ill. We have neighborhoods for immigrants, convalescent homes for the elderly, schools for the simple, centers for the addicted, and prisons for the criminals. The rest simply try to get away from it all. Only God knows how many Jerrys are in voluntary exile—individuals living quiet, lonely lives infected by their fear of rejection and their memories of the last time they tried. They choose not to be touched at all rather than risk being hurt again.
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