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Meister Eckhart

Meister Eckhart

Eckhart von Hochheim, commonly known as Meister Eckhart, was a German theologian, philosopher and mystic, born near Gotha, in Thuringia.

Meister is German for "Master", referring to the academic title Magister in theologia he obtained in Paris. Coming into prominence during the decadent Avignon Papacy and a time of increased tensions between the Franciscans and Eckhart's Dominican Order of Preacher Friars, he was brought up on charges later in life before the local Franciscan-led Inquisition. Tried as a heretic by Pope John XXII, his "Defence" is famous for his reasoned arguments to all challenged articles of his writing and his refutation of heretical intent. He purportedly died before his verdict was received, although no record of his death or burial site has ever been discovered.

Meister Eckhart is sometimes (erroneously) referred to as "Johannes Eckhart", although Eckhart was his given name and von Hochheim was his surname.

"Perhaps no mystic in the history of Christianity has been more influential and more controversial than the Dominican Meister Eckart. Few, if any, mystics have been as challenging to modern day readers and as resistant to agreed-upon interpretation."
—Bernard McGinn, The Mystical Thought of Meister Eckhart
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[W]e must come into a transformed knowing, an unknowing which comes not from ignorance but from knowledge.
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As long as I am this or that, I am not all things.
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Even now one rarely hears of people achieving great things unless they first stumble in some respect.
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We rarely find people who achieve great things without first going astray.
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In this breaking-through, I receive that God and I are one. Then I am what I was, and then I neither diminish nor increase, for I am then an immovable cause that moves all things.
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The outward man is the swinging door; the inner man is the still hinge.
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There is something in the soul that is so akin to God that it is one with Him... It has nothing in common with anything created.
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The most powerful prayer, one well-nigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible. What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.
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Isness is God.
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God is greater than God.
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Every creature is a word of God and is a book about God.
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I may err but I am not a heretic, for the first has to do with the mind and the second with the will!
topics: heresy , mind , to-err , will  
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The less theorizing you do about God, the more receptive you are to His inpouring.
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People should not worry so much about what they do but rather about what they are. If they and their ways are good, then their deeds are radiant. If you are righteous, then what you do will also be righteous. We should not think that holiness is based on what we do but rather on what we are, for it is not our works which sanctify us but we who sanctified our works.
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There is no need to look for God here or there. He is no farther away than the door of your own heart.
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There exists only the present instant... a Now which always and without end is itself new. There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence.
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Where there is Isness, there God is. Creation is the giving of isness from God. And that is why God becomes where any creature expresses God.
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When God laughs at the soul and the soul laughs back at God, the persons of the Trinity are begotten. When the Father laughs at the Son and the Son laughs back at the Father, that laughter gives pleasure, that pleasure gives joy, that joy gives love, and that love is the Holy Spirit.
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The most powerful form of prayer, and the one which can virtually gain all things and which is the worthiest work of all, is that which flows from a free mind. The freer the mind is, the more powerful and worthy, the more useful, praiseworthy and perfect the prayer and the work become. A free mind can achieve all things.
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But where is this true possession of God, whereby we really possess him, to be found? This real possession of God is to be found in the heart, in an inner motion of the spirit towards him and striving for him, and not just in thinking about him always and in the same way. For that would be beyond the capacity of our nature and would be very difficult to achieve and would not even be the best thing to do. We should not content ourselves with the God of thoughts for, when the thoughts come to an end, so too shall God. Rather, we should have a living God who is beyond the thoughts of all people and all creatures. That kind of God will not leave us, unless we ourselves choose to turn away from him.
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