Inspirational Quotes by Mother Julian of Norwich

“Therefore this is His thirst and love-longing, to have us altogether whole in Him, to His bliss,—as”

“All shall be well, and all shall be well, and all manner of thing shall be well.”

“For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us. And this is the cause why that no soul is rested till it is made nought [29] as to all things that are made. When it is willingly made nought, for love, to have Him that is all, then is it able to receive spiritual rest.”

“AND thus our good Lord answered to all the questions and doubts that I might make, saying full comfortably: I may make all thing well, I can make all thing well, I will make all thing well, and I shall make all thing well; and thou shalt see thyself that all manner of thing shall be well.”

“For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done;”

“All shall be well.”

“Also in this He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: And it was answered generally thus: I marvelled how it might last, for methought it might suddenly have fallen to naught for little[ness]. And I was answered in my understanding: And so All-thing hath the Being by the love of God.”

“For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us.”

“And in that time the custom of our praying was brought to mind: how we use for lack of understanding and knowing of Love, to take many means [whereby to beseech Him]. Then saw I truly that it is more worship to God, and more very delight, that we faithfully pray to Himself of His Goodness and cleave thereunto by His Grace, with true understanding, and steadfast by love, than if we took all the means that heart can think. For if we took all these means, it is too little, and not full worship to God: but in His Goodness is all the whole, and there faileth right nought.”

“For as the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole, so are we, soul and body, clad in the Goodness of God, and enclosed. Yea, and more homely: for all these may waste and wear away, but the Goodness of God is ever whole; and more near to us, without any likeness; for truly our Lover desireth that our soul cleave to Him with all its might, and that we be evermore cleaving to His Goodness. For of all things that heart may think, this pleaseth most God, and soonest speedeth [the soul].”

“It lasts, and will last forever, because God loves it. Everything that is has its being through the love of God.”

“For He that made man for the sake of love, would by the same love restore man to bliss, even greater than before.”

“Wherefore we be not only His by His buying, but also by the courteous gift of His Father we be His bliss, we be His meed, we be His worship, we be His crown. (And this was a singular marvel and a full delectable beholding, that we be His crown!)”

“Also in this He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be? And it was answered generally thus: It is all that is made.”

“We have got to realise the littleness of creation and to see it for the nothing that it is before we can love and possess God who is uncreated. This is the reason why we have no ease of heart or soul, for we are seeking our rest in trivial things which cannot satisfy, and not seeking to know God, almighty, all-wise, all-good. He is true rest. It is His will that we should know Him, and His pleasure that we should rest in Him. Nothing less will satisfy us. [...] We shall never cease wanting and longing until we possess Him in fullness and joy. Then we shall have no further wants. Meanwhile His will is that we go on knowing and loving until we are perfected in heaven. [...] The more clearly the soul sees the blessed face by grace and love, the more it longs to see it in its fullness.”

“Julian of Norwich's message is as relevant now as it was in the Middle Ages: God loves us completely, exactly as we are. “Then he”

“The Thirteenth is that our Lord God willeth we have great regard to all the deeds that He hath done: in the great nobleness of the making of all things; and the excellency of man’s making, which is above all his works; and the precious Amends that He hath made for man’s sin, turning all our blame into endless worship. In which Shewing also our Lord saith: Behold and see! For by the same Might, Wisdom, and Goodness that I have done all this, by the same Might, Wisdom, and Goodness I shall make well all that is not well; and thou shalt see it.”

“Ever since that troublemaker Eve handed that gullible Adam the fruit of the Tree of Knowledge of Good and Evil, they say, human beings have been continuously messing up and suffering the consequences. But in the depths of your darkest despair your Beloved calls to you: "Look," he says, and opens the fathomless beautiful wound of his heart so that you can peer inside. All creation is nestled there, bathed in beauty. "Do you see any sin here?" he asks. "Do you detect a shred of retribution?" You do not. All you perceive, from horizon to endless horizon, is love.”

“Also in this He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be?”

“For the Goodness of God is the highest prayer, and it cometh down to the lowest part of our need. It quickeneth our soul and bringeth it on life, and maketh it for to waxen in grace and virtue. It is nearest in nature; and readiest in grace: for it is the same grace that the soul seeketh, and ever shall seek till we know verily that He hath us all in Himself enclosed.”