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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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God has chosen to let you live in this fallen world because he plans to employ the difficulties of it to continue and complete his work in you. This means that those moments of difficulty are not an interruption of his plan or the failure of his plan, but rather an important part of his plan. I think there are times for many of us when we cry out for God’s grace and we get it—but not the grace that we’re looking for. We want the grace of relief or release. We get those in little pieces, but largely they are yet to come. What we all really need right now is the grace of transformation.
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No, the reality is that between the already and the not yet of God’s transforming process, we are all a bit of a mess. We still fall into temptation. We still give way to wrong thoughts and desires. We still say things that we should never say. We still behave in ways that expose the sin that is still in our hearts. So there is simply no way our personal security can be found in ourselves. Peace is not found in the degree of our faithfulness to God, but in the utterly unshakable nature of his faithfulness to the commitment of grace he has made to us.
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Grace forces you to feel the pain of your regrets, but never asks you to pay for them, because the price has already been paid by Jesus.
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Think for a moment about the flow of biblical history. Think of the many generations of people that existed between the fall of Adam and Eve and the birth of Jesus Christ. Think of the myriad situations and locations in that span of time. Think of all the human governments that rose and fell. Think of all the decisions, great and small, that people made. Think of the constant life-and-death cycle of the physical creation. Now consider this—in order for Jesus to be born as was promised, to live as was necessary, and to die and rise on our behalf as he said he would, God had to exercise absolute rule over the forces of nature and complete control over the events of human history so that, at just the right moment, Jesus would be born, live, die, and rise again for our redemption. Without the rule of
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There are times when you are tempted to wonder if it’s all worth it. But in all this, God is still at work, molding you into the likeness of his Son. It is, in many ways, a multifaceted life of hardship—the hardships of life in this fallen world intersecting with the restorative hardships of grace.
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You can lose it all, but nothing can take life from you, because what defines life is simply not for the taking.
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The radical truth of the existence of God isn’t just preached to us on Sunday; it’s preached every day through the beauty of the sunset, the power of the storm, the inexhaustible wings of the hummingbird, the hugeness of the mountain, the whisper of the breeze, the smell of the sizzling steak, the beauty of the petal of a rose, and so on. The power and clarity of creation’s message leaves no human being with an excuse. You have to work to deny God’s existence because it is so readily visible everywhere you look. God did this because he is a God of grace. He did this so that we would run to him and not from him.
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know it’s my problem and I suspect it’s yours too—we’re just too easily satisfied. It’s not that we want too much from God. No, the reality is that often we are willing to settle for too little. We are content with a little bit of change, a little bit of growth, or a little bit of maturity. We settle for a little bit of biblical understanding and a little bit of theological knowledge. We say we love redemption and that we are thankful for God’s grace, yet we become spiritually satisfied long before that grace has completed its work.
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If you’re God’s child, you will never again have just you to depend on. No, you’ve been blessed, right here, right now, with grace.
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God is not satisfied with you being a witness to his work of grace. He’s called you to be an instrument of that grace to others.
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Listen to the present tense gospel in the words of Galatians 2:20: “I have been crucified with Christ [a statement of historical redemptive fact]. It is no longer I who live, but Christ who lives in me [a statement of present redemptive reality]. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me [living in light of the gospel right here, right now].
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when you forget the grace that you’ve been given, it becomes very easy to respond to the people around you with nongrace.
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Peace isn’t a faded dream. No, Peace is real. Peace is a person, and his name is Jesus.
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For further study and encouragement: Luke 17:7–10 October 11 God is not satisfied with you being a witness to his work of grace. He’s called you to be an instrument of that grace to others. The position God has chosen for us in the work of his kingdom is an amazing thing. All of his children have a mind-boggling calling. Sadly, many of them don’t understand their position, and because they don’t, they are quite comfortable being consumers and quite timid when it comes to being instruments. So many people who attend evangelical churches on Sunday have little life commitment to the work of those churches. Most pastors would be thrilled if the vast majority of their people were every-Sunday attenders and committed to financially supporting the
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Individualism is not freedom; it is bondage. Living for yourself is not liberty; it is a self-imposed prison. Doing what you want to do, when you want to do it, and how you want to do it has never been the good life; it never leads to anything good. Making up your own rules and following your own paths leads to disaster. God calls you to himself and commands you to follow him so that, by grace, he may free you from you. In calling you to obedience, God is not robbing you of liberty, but is leading you to the only place where liberty can be found.
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Sadly, prayer for many of us has been shrunk to an agenda that is little bigger than asking God for stuff.
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your hope is not to be found in your willingness and ability to endure, but in God’s unshakable, enduring commitment to never turn from his work of grace.
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The resurrection tells you what Jesus is now doing. Jesus now reigns. First Corinthians 15 says that he will continue to reign until the final enemy is under his feet. You see, your world is not out of control, but under the careful control of One who is still doing his sin-defeating work.
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even though there is very little that we know for sure about our lives and we experience constant surprises along the way, we need not give way to panic.
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It’s never hopeless and you’re never helpless if Immanuel has invaded your life with his glory and grace.
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